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IMPROVEMENT
JULY 1950
WE STOPPED at a Servel
dealer's and learned that the
gas refrigerator has no moving
parts in the freezing system to
wear or make a noise. A tiny
gas flame makes cold from heat,
at low cost. Isn't it amazing?
WE LOOKED at the beauti
ful new models and discovered
a really big frozen food com-
partment . . . moist cold and dry
cold protection for fresh foods
... a big meat-keeper . . . plastic-
coated shelves . . . oh, dozens of
features . . . and such roominess!
WE LISTENED to the Ser-
vel in operation and couldn't
hear a sound.
MOUNTAIN FUEL
SUPPLY COMPANY
Setter • Quicker • Cheaper
'.
By DR. FRANKLIN S. HARRIS, JR.
T-Jow long do toads live? C. E.
Pemberton has reported some
longevity tests from Hawaii in which
tropical American toads lived from
eight and a half years to a record of
fifteen years, ten months, and thirteen
days. The record was made by a
female who consumed during her life-
time an estimated 72,000 cockroaches.
A change in temperature of one ten-
millionth of a degree can be de-
tected by an instrument developed by
Professor Donald H. Andrews. The
instrument, a type of bolometer, con-
sists in part of columbium nitride
which changes from an electrical
superconductor to a conductor with
extremely small amounts of energy.
Superconductivity is a curious phe-
nomena of some metals which have
no electrical resistance near absolute
zero (459 degrees below zero Faren-
heit). A current started in a super-
conducting ring flows indefinitely be-
cause there is no resistance to eat up
the electrical energy.
According to Yvonne Le Maitre,
one-fourth of the population of
New York City are foreign-born.
There are a million Italians, 400,000
of whom were born in Italy. There
are nearly as many Russian born;
nearly a quarter of a million Germans,
nearly 200,000 Poles. From Ireland
there are 160,000. Of Jewish stock
there is an estimated two million.
There are seventy nationalities repre-
sented in the city.
As the sun or a star approaches the
horizon, the effective thickness of
the atmosphere is twenty times as
great as directly overhead.
A warm cycle of climate during a
thousand years, with a peak at
about 850 A. D., permitted cereal
grains to ripen in Iceland and grapes
in England. During the warmth of
the early 1930's soil in Greenland
thawed which allowed excavation of
Viking bodies which had been frozen
solidly in the earth for a thousand
years. If the polar ice caps should
melt, the level of the oceans will rise
about 150 feet.
JULY 1950
Mil HOUSE
CHOCOLATE DROP COOKIES
cost you only*! ftfkt a dozen*
You can't make them at home that cheaply
TOWN HOUSE Cookies by Purity
contain loads of chocolate drops,
real pecan nuts, pure creamery but-
ter and other choice ingredients.
These expensive materials, plus
your own valuable time, would
make the cost of your home-made
chocolate chip cookies far more
than l62Ac a dozen.
Why Bake at Home ?
when you can buy such delicious
chocolate drop cookies at so low
a price?
*Town House Cookies by Purity are sold only in
cellophane-wrapped cartons which average 34 cookies
apiece. At the prevailing retail price of 47c a package
the cost would be 16#c a dozen.
PURITY BISCUIT COMPANY
Salt Lake
Phoenix
537
let BOTANO de luxe simplify
your control of Earwigs and
Spruce Gall Aphids. Also
efficient against Ants, Squash
Bugs, Thrips, Leafhoppers (White
Fly) and many Fungus Diseases.
I
Kill RED SPIDER
on your EVERGREENS
with
VAPOTONE-XX Spray
Write for FREE booklet on
ISOTOX Garden Spray,
the sensational new
multi-purpose garden spray
containing lindane!
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CALIFORNIA SPRAY-CHEMICAL CORP.
P.O. Box 428, Caldwell. Idaho
ORThO, BOTANO. VAPGTGNE, ISOTOX. TM'S REG. J.S. PAT. OFF.
538
NORTH AFRICAN PRELUDE
(Galbraith Welch. Morrow & Co.,
New York. 1949. 650 pages. $6.00 )
'T'he author has made an intensely
interesting historical survey of the
northern half of Africa from before the
beginning of history until the return
of the Christians, following the in-
vasion of Africa in World War II.
More fascinating than any novel, the
book includes little-known and never-
before-related materials. The author,
moreover, has authenticated the mate-
rial which he includes in the book,
annotating and giving a bibliography
which thus provides verification as well
as material for additional study.
The author has long made a habit
of collecting relics and writings con-
cerning this part of the world. He
therefore has a background which
lends authenticity to his work. More-
over,* he has a style that invites and
commands interest. This is a book' that
will prove of great value in gaining an
understanding of this little-known
region. — M. C. /.
THE PORTABLE DANTE
(Edited by Paolo Milano. The Viking
Press, New York, 1947.)
"T^ante is only a name to those who
have not been introduced to his
writings. Through this Portable Dante
this introduction should be effected.
Included in this handy volume are the
complete Divine Comedy, La Vita
Nuova, as well as selections from The
Rhymes, The Letters, The Latin
Works, This inexpensive edition will
be of great value to those who would
be well read.— M. C. /.
THE STORY OF SOUND
(James Geralton. Harcourt, Brace and
Co., New York. 74 pages. $2.00.)
TLTave you wondered why there are
so many different kinds of sounds
and what makes the difference? Did
you know there, are sounds the human
ear cannot detect?
James Geralton, instructor of physics
at Harvard University, gives much
interesting information in this book
about sound, in terms a child can
understand. — D. L. G.
WATERLESS MOUNTAIN
(Laura Adams Armer. Longmans,
Green & Co., New York. 1950 reprint.
$3.00.)
TQeautifully written, this novel of
■■"' the Navajos deserves the numer-
ous reprintings it has enjoyed. Win-
ner of the Newberry prize, it deserves
reading by all of us who would learn
more of our Indian brother. The
folklore is particularly well executed,
with sympathy and understanding and
with the understanding of the child
through whom Mrs. Armer tells the
story.
In addition the book tells of the
white man who loved the Navajos
and decided that they needed be-
friending. The book is especially good
for our people when we are trying to
carry the gospel message to them.
— M. C. /.
JOAN FOSTER, JUNIOR
( Alice Ross Colver. Dodd, Mead and
Co., New York. 1949. 211 pages.
$2.50.)
"pOR older girls this story of a college
girl will be of value for the lessons
it teaches, and of interest for the way
in which the author presents her
material. The creation of the college
atmosphere with its little conflicts and
achievements is particularly good
— M. C. J.
LULU'S PLAY SCHOOL
(Charlotte Steiner. Illustrated. Double-
day & Co., Inc., Garden City, New
York. 1948. $1.25.)
"TThis delightful picture book will
prove a happy experience to the
youngest who will like the pictures and
the story. The sturdy binding will
recommend it for its durability as well
as its interest. — M. C. J.
NEW SHELLEY LETTERS
(Edited by W. S. Scott. Yale Uni-
versity Press, New Haven. 1949. 170
pages $3.00.)
THo anyone who has loved the poetry
of Shelley, and of the countless
number of high school and college stu-
dents who have read him there are
very few who haven't loved him, this
collection of letters, hitherto for the
most part unavailable, will be an ex-
citement and a thrill. His very first
letter indicates his belief that "some
vast intellect animates Infinity.''
— M. C. J.
NANCY CLARK, SOCIAL
WORKER
(Cora Kasius. Dodd, Mead and Co.,
New York. 1949. 246 pages. $2.50.)
"TThis book is a good one to indicate
the vocation of a social worker.
In addition to the story, which is of
intense interest, the book includes ap-
pendices which indicate schools for
social work, admission requirements,
tuition rates, fellowships, and other
information vital to the would-be stu-
dent of social work. It is interesting
to note that the book was written by
a capable social worker who came
originally from Ogden, Utah. — M, C. /.
(Concluded on page 580)
THE IMPROVEMENT ERA
ABSOLUTELY FREE
" The Greatest Story Everlold * *». o^
The sublime story of Jesus told in a way
that makes you feel as if you were there
m,
WHY THE
MAKES THIS UNUSUAL OFFER
THROUGHOUT the centuries, the wonderful story
of Jesus has brought inspiration and sublime
happiness to untold millions. Its divine message is
forever new, everlastingly beautiful. It has been
often told, but perhaps the most inspiring and ac-
curate version ever written, outside of the Bible
itself, is this new masterwork by Fulton Oursler.
Simply and reverently, everywhere true to the Gos-
pels, he faithfully unfolds the timeless story, bring-
ing Jesus and those whose lives were entwined with
His excitingly close to you. Here, indeed, is a read-
ing experience to be deeply enjoyed and cherished
forever by every member of your family.
Since publication, "The Greatest Story Ever
Told" has been high on best-seller lists. Now,
to introduce you to the Family Reading Club,
you may have your copy ABSOLUTELY FREE.
i Read the details of this unusual offer below !
BOOKS FOR THE WHOLE FAMILY AT BIG SAVINGS
The Family Reading Club was founded to
select books for the whole family — books
which are worthwhile, interesting and enter-
taining without being sensational. Each
month our Board of Editors selects one book
from among the many submitted by pub-
lishers—the one book it can recommend most
enthusiastically to members. These are always
books that can be read with pleasure by
every member of the family— books that can
be discussed by all, that will become prized
library volumes.
How Club Members Save 50%
If you decide to join the Family Reading Club,
you will receive the Club's review of the forth-
coming selection each month. It is not necessary
for a member to accept a book each month— only
four during an entire year to retain membership.
And, instead of paying $2.75 to $3.50 for each
book purchased, members pay only $1.89 each —
plus a few cents for postage and handling. In ad-
dition to this great saving, members receive a free
Bonus Book of the same high quality with each four
selections they buy. Including these Bonus Books,
members thus save up to 50% on the books they re-
ceive from the Club !
Send No Money— Just Mail Coupon
Send no money — just mail the coupon. We will
send you your copy of "The Greatest Story Ever
Told" free — plus a copy of "Gentian Hill" as your
first selection. At the same time we will reserve a
membership in your name. If you decide to cancel
your reservation, merely return the copy of "Gentian
Hill" within 10 days and there will be no further
obligation. But whether or not you join the Club,
the copy of "The Greatest Story Ever Told" is yours
to keep ABSOLUTELY FREE.
If you believe in a book club which appeals to
the finest instincts of
every member of the
family, let us introduce
you to the Family Read-
ing Club by sending you
"The Greatest Story
Ever Told" and "Gen-
tian Hill" together with
the complete story of the
Club. Mail the coupon
now, as the number of
free copies to be distrib-
uted in this way is
limited !
"GENTIAN HIIL"
by Elizabeth Goudge
The author of "Pil-
grim's Inn" now tells
the Story of two or-
phans who came to-
gether to relive one of
the most beautiful leg-
ends in English folk-
lore. Published at
$3-50, but as your first
selection, only $1.89.
FAMILY READING CLUB • MINEOLA, NEW YORK
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
Endorsed fey Leaders of All Faiths
'"Every 50 years or so a truly great 'Life of Christ*
appears. In my opinion, this is one of the
greatest." -Oft. NORMAN VINCENT PEALE
"I wish to commend you very highly for this con-
tribution co religious literature."
-MSGR. FULTON J. SHEEN
"This book belongs on the top shelf of the home
library of America." —DANIEL A. POLING,
Christian Herald
Mail This Coupon
ABSOLUTELY
"THE GREATEST STORY EVER TOLD"
FAMILY READING CLUB, DEPT. 7 ER
MINEOLA, NEW YORK
Please send me at once a copy of "The Greatest Story
Ever Told" and also a copy of "Gentian Hill." At the
same time, reserve a membership for me in the Club. If I
decide not to join the Club, I will return "Gentian Hill"
within 10 days and you are to cancel my reservation.
Otherwise enroll me as a member and send me each month
a review of the Club's forthcoming selection, which I may
accept or reject as I choose. There are no membership dues
or fees, only the requirement — if I join — to accept a
minimum of four Club selections (beginning with "Gen-
tian Hill") during the coming twelve months at only $1.89
each, plus postage and handling. As a member, I will be
entitled to a free Bonus Book with each four Club selec-
tions I accept. The copy of "The Greatest Story Ever
Told" is mine to keep — free — whether or not I join.
Mr.
Mrs ....,„.
Miss
Address..
(Please Print)
City Zone State
Age if
Occupation under 21
Same price in Canada: 105 Bond St., Toronto 2,
Otter Eood only In the 0. S. A. and Canada
Ont
JULY 1950
539
VOLUME 53
NUMBER 7
<7U*V
1950
n~>
Editors: GEORGE ALBERT SMITH - JOHN A. WIDTSOE - RICHARD L. EVANS
Managing Editor: DOYLE L. GREEN
Associate Managing Editor: MARBA C. JOSEPHSON
Manuscript Editor: ELIZABETH J. MOFFITT - Research Editor: ALBERT L.
ZOBELL, JR - "Today's Family" Editor: BURL SHEPHERD
Contributing Editors: ARCHIBALD F. BENNETT - G. HOMER DURHAM
FRANKLIN S. HARRIS, JR. - HUGH NIBLEY - LEE A. PALMER
CLAUDE B. PETERSEN - SIDNEY B. SPERRY
General Manager: ELBERT R. CURTIS - Associate Manager: BERTHA S. REEDER
Business Manager: JOHN D. GILES - Advertising Director: VERL F. SCOTT
The Editor's Page
Brigham Young — A Great Man George Albert Smith 545
Church Features
Evidences and Reconciliations: CXLV — Is Book of Mormon Geog-
raphy Known? John A, Widtsoe 547
The Year-Round Program of the MJ.A* — A June Conference
Report ... 550
Search Diligently — New Light on the Ballard Family
David E. Gardner 554
The 1950 Mormon Battalion Trek — Conclusion ...Milton R. Hunter 562
Scouting for 11-Year-Old Boys Elbert R. Curtis 565
Lehi in the Desert— Part VII ._ Hugh Nibley 566
The Church Moves On 542 No Liquor-Tobacco Column ..569
Genealogy — The Ballard Family ..554 Presiding Bishopric's Page 570
Melchizedek Priesthood 568
Special Features
Seek First the Kingdom of God — The Story of Harvey Fletcher ....
- Gordon B. Hinckley 548
What A Chance You Take Ernest C. Anderson 553
"Modern Missionary Campaign" ._ John D, Giles 558
A Church History Travel Service — IV John D. Giles 564
The Spoken Word from Temple Square
Richard L. Evans 576, 589, 593, 596
Exploring the Universe, Franklin
S. Harris, Jr ._ 537
On the Bookrack 538
These Times, The U. N. Budget,
G. Homer Durham 541
Today's Family Burl Shepherd
Be a New-Fashioned Cook 572
Blueprint for Beauty 572
Broadening Horizons for Your
Child, Helen Gregg Green 578
Your Page and Ours ....600
Stories, Poetry
The Legend of the Sego Lily ...John Sherman Walker 552
Pete Fights a Book Eugene Olsen 557
Fight With a Grizzly Emily H. Jepson 561
Daily Bread, Helen Maring 541 Faith, Elaine V. Emans 546
Frontispiece, To You, in the Year I Shall Go Back, Pansye H.
2000 A.D., Edna S. Dustin 543 Powell .....599
Poetry Page 544
\JfHcial \Jraan of
THE PRIESTHOOD QUORUMS,
MUTUAL IMPROVEMENT ASSOCIA-
TIONS, DEPARTMENT OF EDUCA-
TION, MUSIC COMMITTEE, WARD
TEACHERS, AND OTHER AGENCIES
OF
-Jhe L^kurch of
of t^Lattef-dau J^ainti
THE COVER
The "Keep in tune from June to June"
program, enthusiastically accepted at the
June M.I. A. conference, was the inspira-
tion for our cover. The year-round
program of the M.I.A. now offers recrea-
tional and spiritual activity for every
month of the year. The cover was de-
signed by Nelson White.
General Superintendent Elbert R.
Curtis of the Y.M.M.I.A. gave the
Church of the Air address on Sunday,
June 18, 1950, in the Assembly Hall. His
address will appear in a subsequent issue
of the Era.
EDITORIAL AND BUSINESS OFFICES
50 North Main Street
Y.M.M.I.A. Offices, 50 North Main St.
Y.W.M.I.A. Offices, 40 North Main St.
Salt Lake City 1, Utah
Copyright 1950 by Mutual Funds, Inc., a Corpora-
tion of the Young Men's Mutual Improvement
Association of the Church of Jesus Christ of
Latter-day Saints. All rights reserved. Sub-
scription price, $2.50 a year, in advance; foreign
subscriptions, $3.00 a year, in advance; 25c
single copy.
Entered at the Post Office, Salt Lake City, Utah,
as second-class matter. Acceptance for mailing
at special rate of postage provided for in section
1103, Act of October 1917, authorized July 2,
1918.
The Improvement Era is not responsible for un-
solicited manuscripts, but welcomes contributions.
All manuscripts must be accompanied by sufficient
postage for delivery and return.
Change of Address
Fifteen days' notice required for change of ad-
dress. When ordering a change, please include
address slip from a recent issue of the magazine.
Address changes cannot be made unless the old
address as well as the new one is included.
National Advertising Representatives
EDWARD S. TOWNSEND COMPANY
Russ Building
San Francisco, California
HENRY G. ESCHEN,
EDWARD S. TOWNSEND COMPANY
1324 Wilshire Blvd.
Los Angeles 17, California
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332 South Michigan Ave.
Chicago 4, Illinois
SADLER AND SANGSTON ASSOCIATES
342 Madison Ave.
New York 17, N. Y.
Member, Audit Bureau of Circulations
540
THE IMPROVEMENT ERA
THE UN BUDGET
By DR. G. HOMER DURHAM
Head of Political Science Department.
University of Utah
HThe expenditures of the United
States national government are
approximately one thousand times the
expenditures of the institution known
as the United Nations. The world's
investment in the UN is great; the
amount spent for maintaining the
solvency of the investment is relatively
low. Expenditure budgets of the UN
since 1946, the first year, are reported
as follows in a recent publication of
the department of state:
Year
1946
1947
1948
1949
Budget
$19,390,000
$28,616,568
$39,285,736
$43,487,128
The expansion of annual expendi-
tures not only reflects price increases
since 1946, a considerable item (which
means we have to pay more to get
the same ) , but also reflects an expand-
ing program for the organization.
Expenses are borne by the members
under a formula administered and ap-
portioned by the General Assembly.
The scale is based on relative capacity
to pay. But every member has to pay
at least 0.04 percent, and in 1948 the
General Assembly recognized "that
in normal times no one Member State
should contribute more than one-third
of the ordinary expenses of the United
Nations for any one year." The
United States has been contributing
39.89 percent. This will undoubtedly
be scaled down to 33.33 percent in
accordance with the view that an or-
ganization of sovereign states should
not be "unduly dependent upon any
single member."
The scale of contributions for finan-
cial 1949 shows the ten largest con-
tributors to the UN as follows:
Country
Percent
Amount
1.
U. S. A.
39.89
$16,601,021
2.
United
Kingdom
11.37
$ 4,731,853
3.
U.S.S.R.
6.34
$ 2,638,518
4.
France
6.00
$ 2,497,020
5.
China
6.00
$ 2,497,020
6.
India
3.25
$ 1,352,553
7.
Canada
3.20
$ 1,331,744
8.
Sweden
2.00
$ 832,340
9.
Australia
1.97
$ 819,855
10.
Brazil
1.85
$ 769,915
These figures are interesting. Ten
members account for 81.87 percent of
the total contributions. The remaining
forty-eight contribute 19.13 percent of
the budget expenditures. Eight small
powers, Costa Rica, Haiti, Honduras,
Iceland, Liberia, Nicaragua, Paraguay,
and Yemen pay the minimum "dues"
of 0.04 percent, which in 1949
amounted to $16,647 each — the price
of an American six-room house near
Country Club Acres.
More interest attaches to what the
figures imply inasmuch as they repre-
sent international agreement on "ca-
pacity to pay." It certainly advertises
the fact that democratic capitalism in
the United States has ability to pay!
The Soviet contribution, hence its
internationally-judged "capacity," is
less than one-sixth of that of the
United States, despite the greater area
and greater population of the U.S.S.R.
And Canada, with only one inhabitant
for every fifteen or sixteen Russians,
pays over half as much as the larger
Soviet Union. When the Soviet
capacity to produce, as gauged by this
international judgment, begins to ap-
proach the American-Canadian stand-
ard, there may be some little occasion
for investigation. But in the mean-
time, the UN budget would seem to
point to the fact that the workers'
paradise is in the western hemisphere,
not in Eurasia.
Rows of sprouting wheat appear
Like threads of green to web the
year,
Holding a net of growth and hope
Over the brown of flat and slope.
Snow and rain and sun of spring —
Perhaps the meadow larks that sing —
All encourage wheat to sprout
JULY 1950
DAILY BREAD
By Helen Mating
Until the grain-filled heads come out.
Then God's kind hand and Faith's wide
way
Lead us on to harvest day . . .
To the well-filled board, to the bowing
head:
"Give us this day our daily bread. . . ."
Bound Volumes of
the ERA make valu-
able reference books.
Preserve each issue for bind-
ing when volume is complete.
A fine addition to any
library, both for value
of contents and ap-
pearance.
Economical
$2.50 per volume
F.O.B. Salt Lake City
(Postpaid, add 30c)
1949 Index is now
ready so send your
ERAS for binding to
DESERET NEWS PRESS
40 Richards St.
Salt Lake City
541
THE CHURCH MOVES ON
^Jt U)au Jo JJau Chronology vJf Church (Lt
f
f
vevi
Is
April 1950
8 a Elder Clifford E. Young, as-
" sistant to the Council of the
Twelve, dedicated the new Berkeley
Stake and San Francisco Bay (Cali-
fornia) area Church welfare store-
house.
May 1950
The first Church census in a
decade begun. It was ex-
pected to be completed by May 13.
1
3
The Presiding Bishopric's bulle-
tin announced that Phoenix First
Ward, Phoenix (Arizona) Stake, had
been divided to form Phoenix Seventh
Ward, with A. B. Campbell as bishop.
Attorney General Clinton D.
Vernon ruled that a Church welfare
wheat farm in Box Elder County is
subject to taxation. The ruling, which
will effect other Church welfare farms,
was sought after taxes were levied and
paid "under protest."
6 The centennial celebration of the
arrival of the first L.D.S. mis-
sionaries in Scandinavia will be ap-
propriately marked by a three-day
observance in Salt Lake City August
11, 12, and 13, Holger M. Larsen, vice
chairman of the committee in charge
of the celebration, announced.
5 President J. Reuben Clark, Jr.,
received the annual distinguished
service award presented by the Cham-
ber of Commerce of his native Tooele
County (Utah). During the evening
tributes were read from various state
and national leaders, including one
from Herbert Hoover, former presi-
dent of the United States.
6
Fourth annual M Men and
Gleaner Girl Track and Field
Day for Division Eleven (southern
California) held at South Gate high
school, South Gate, California.
7
Davis Green, formerly first
counselor, succeeded President
J. Melvin Toone of the Minidoka
(Idaho) Stake. Counselors to Presi-
dent Green are Charles N. Campbell,
formerly second counselor, and Rod-
ney A. Hansen.
Milan Dale Smith was sustained as
president of the Union (Oregon)
Stake, succeeding C. Lloyd Walch.
542
President Smith's counselors are
Charles S. Wood, who succeeded
Thomas C. Hunt, and Melvin Westen-
skow, who is retained as second
counselor.
Milwaukee (Wisconsin) Ward,
Chicago Stake, chapel dedicated by
Elder Harold B. Lee of the Council
of the Twelve.
i A Appointment of John Longden
-*- " to the general Church welfare
committee was announced by the First
Presidency.
Appointment of Mark B. Garff to
serve as chairman of the Church wel-
fare building committee succeeding the
late William E. Ryberg, was an-
nounced by Elder Marion G. Romney,
assistant managing director of the
Church welfare plan.
Emil B. Fetzer was also appointed
to the building committee of the Church
welfare program, succeeding his father,
John Fetzer, Sr., now serving on a
mission.
i q A monument commemorating old
1 0 port Lemhi in the Salmon River
Valley of Idaho was unveiled by the
Idaho Stakes of the Church and dedi-
cated by Bryant S. Hinckley, who
personally represented President
George Albert Smith.
1\ Sacrament meetings in many of
* the wards throughout the Church
were devoted to exercises commemo-
rating the 121st anniversary of the
restoration of the Aaronic Priesthood.
Shoshone Branch, Blaine (Idaho)
Stake, created from the Dietrich de-
pendent branch, with President
Merthen Dille.
i fT President George Albert Smith
* * participated in the Utah cere-
monies of the opening of the Inde-
pendence Bond Drive, which included
the tolling of a replica of the American
Liberty Bell.
1 O Joy F. Dunyon, Church super-
■*■ " visor of seminaries, announced
that the three Salt Lake City
senior high seminaries would hold
morning and evening summer classes
for youths of junior and senior high
school age. The program, scheduled
to begin June 19, is similar to one
inaugurated a year ago.
-| n Wallace F. Toronto, presi-
■*■ * dent of the Czechoslovakian Mis-
sion who was expelled from Czecho-
slovakia March 18, arrived in Salt
Lake City.
2 a Twenty-seventh Ward, Emi-
" gration (Salt Lake City) Stake,
won the first All-Church M. I. A.
volleyball tournament. The two-day
tournament was played at the Deseret
Gym.
2-| President J. Reuben Clark, Jr.,
1 delivered the baccalaureate ser-
mon before the graduating students of
the Arizona State College, Tempe,
Arizona.
President Oscar A. Kirkham of the
First Council of the Seventy dedicated
the Sacramento (California) Stake
Church welfare storehouse.
22
O Division Nine of the Mutual
athletic program began playing
baseball on a new four-diamond
ball park at 1700 South Redwood
Road. "American League" teams
will play Mondays and Wednesdays,
while "National League" teams
will play Tuesdays and Thursdays.
Playoffs are expected to be held Au-
gust 11 and 12. This marks the first
season that baseball has been a part of
the Church sports program.
Monument to L.D.S. Pioneers un-
veiled at Fremont, Nebraska. It
was near here that the original com-
pany was organized into tens, fifties,
and hundreds.
Farmington Ward, Young (New
Mexico) Stake, divided into two
wards. Arthur Goodman sustained as
bishop of the First Ward; Bishop Eg-
bert D. Brown retained as bishop of
the Second Ward.
2 n Twelve institutes of religion
w operated by the Church adjacent
to western college campuses will
graduate a total of 390 students this
spring. Church seminaries for high
school students will graduate a total
of 5438.
Elder Marion G. Romney, Assistant
to the Council of the Twelve and as-
sistant managing director of the
Church welfare plan announced new
chairmen for three Church welfare
regions. They are President Dale H.
Petersen of North Sevier Stake, chair-
man of Richfield Region; President
Delbert F. Wright of Oakland Stake,
chairman of San Francisco Bay
Region; and President Claude Brown
of Twin Falls Stake, chairman of
Central Idaho Region.
THE IMPROVEMENT ERA
MONUMENT PARK WARD CHAPEL
FRED L. MARKHAM, ARCHITECT
Jo ijon, in the ujear 2000 ^v. ^Jj.
'ear
B EDNA S. DUST IN
THIS TOGETHER WITH VALUABLE DOCUMENTS WAS SEALED IN THE
CORNERSTONE OF THE MONUMENT PARK WARD, TO BE OPENED IN
THE YEAR 2000 A. D. THE CHURCH IS TO BE DEDICATED IN JULY 1950.
%
ere in the snowlight of December weather,
We of this ward are gathered together
To seal in this cornerstone a few
Notes of this day, with our faith in you —
You, our children's children in 2000 A. D.,
As we place each brick on this faithstone, may we
Cement our faith like each brick we lay,
That you may find us as worthy as they
To whose memory this edifice we stretch in height
Over the place they camped that night —
That first night they slept in this promised land,
Dreamed of this day when churches, temples, would
stand.
They built on their faith in us, as we, too,
Build with their faith on our faith in you.
May we build their dreams that we have acquired
And be the parents you desired.
JULY 1950
543
WASATCH
By Richard F. Armknecht
Earth turns these mountains underneath
the sun
Admiringly, steeping one flank with light
While shadows hold another; one by one
Ridges and pinnacles are held aright
To make the most subtle symmetries;
Chasms and clefts ooze purple from their
maws
Until a flashing sun-spear sudden frees
Their depths from darkness; clouds parade
and pause;
Their patterns brush the slopes and blunt
the heights.
Then, in those last brief moments of the
day,
The golden largess of the sun invites
A roseate answer, fading soon to gray,
But leaving in the heart the rich conviction
Of beauty shared, and nature's benediction.
"THIS IS THE PLACE"
By John Gallinari Whidding
— Emigration Canyon — Salt Lake City —
HpHis reaching shaft of granite, strong and
■*■ fair
As he — that bold, unflinching patriarch
Whose trustful words at journey's ending
mark
Its sunset face — lifts to the upper air
His lion's likeness when he paused to stare
Across the broad, dry land, across the lake
Of deadly brine to where tall mountains
make
Today, as then, a tooth-ridged fortress
there.
Granite and bronze — the God-created stone,
The blended ore! The strength of pioneers
Was kin to both, more kin than flesh and
bone
Turning to dust while, glorious with
praise,
These brave depictions of our questing
years
Lend courage to these troubled latter days.
BENEDICTION
By Beulah Huish Sadleir
'"Phere was very little the people could
■~ say
As they gazed at the valley that July day.
No glorified aspect of forest's green — -
No ocean front where boats could be seen.
Just a barren sweep of gray brown brush:
There wasn't a tree,
Nor the song of a thrush;
But the evening came — and
With silent prayer, they saw
Faith's reward — a sunset rare.
The sky burst open with flaming rage —
A molten ingot in a blast furnace cage.
No word was spoken—
They pillowed their heads
Where God had prepared their
Desert beds.
544
VEILED MESSENGER
By Blanche Kendall McKey
ET the earth stop whirling;
J-' Let the air lie still.
All the little chatter and the striving,
Let them rest.
There will be time for wheels and wings
And clashing tongues tomorrow.
This is an hour for whispers and for
prayer.
Remembered laughter — let it live —
And every tender word.
Each lowly act of kindness freely given;
Friendship surging deep from year to
year;
The swift-winged flash of thoughts, which
ceased too soon;
And every hope that rose in golden beauty,
And every hope that sank in night's
despair.
Let the heart shine clear.
This is the hush of heaven and earth em-
bracing;
The lost home found again.
O let our earth-bound eyes behold a little
of the splendor,
As fresh-cut roses breathe a mute farewell!
(For Kate Thomas, Utah poet, who passed
from this life in March 1950)
BAREFOOT SONG
By Elaine V. Emans
Some words are full of youthfulness and
feeling.
Say barefoot to me, and again I go
Through dew-wet grass where spider-laces
glow
With countless diamonds as the sun comes
stealing
Around a hill. It takes me back to kneel-
ing
To untie shoestrings so that I might know,
By dipping an experimental toe,
Whether the little brook was right for
healing
Spring fever, or too cold for wading yet.
Say barefoot, and the seasons slip away
To when I was unlucky enough to get
Bee stung in clover bloom, to my dismay —
Or fortunate, at ten years, not to let
One worry mar a golden, golden day.
BENT TO THE SOWING
By Dorothy J. Roberts
T)art of an era is gone to rest with her —
The trundling wagons on the parching
grasses;
The hidden grave in some forsaken swale;
The cries of birth that wakened lonely
passes;
The cannonade from hooves of buffalo
Thundering their manna toward the wagon
trains;
The brave, bright spirits daring each new
dawn;
The pilgrim path, forsaking sheltered
lanes;
The lash of discipline; the shout of mirth
In fire-lit comfort of the evening" rest;
The gay rejoinder; and the heart to see
A fair tomorrow bannered in the west. . . .
The past is departing with her — quietly —
Whose eyes once lingered on a young
faith, growing,
Whose fingers helped to smooth its rough
terrain,
Her strong back tirelessly bent to the
sowing.
Though this remains with us: the kingdom
spread
On parched plains tinted now with fields
and grasses —
Through the tapestry of thought, runs one
dark thread —
Again, with her, the mighty era passes.
WASH DAY
By Thelma Ireland
[ like to take clothes off the line;
* They feel soft as a feather;
But best of all I like the smell —
They smell so full of weather.
ISAIAH 11:12
By Jon Beck Shank
"R Jlemento mori, oxskulls wait you where
1V1 With waterbags today you can ig-
nore
The rough approach or even go by air;
But otherwise the valley shines in chalk-
ened purity, and trees and streams
with four
New cities wait to rest your walk
In Zion. By the Jordan you may think
On those that truly ate the given fruit,
Whose traced words kept you faithful to
the route:
Moroni, Alma, Helaman — Yes, think
On Zion where she stands in tops of hills
So near the sky, unrivaled in her truth,
Unspoiled though praised the livelong day
by youth,
By seers, by mothers, all that enter in
The waters and come out on fire; chills
And fevers be the weather in
Your heart then. Noon's potential lion
Prophesies the saved; when doom
Consumes the land, the world shall turn
to Zion.
THE IMPROVEMENT ERA
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BRIGHAM YOUNG
ma
i
an
Remarks of President George Albert Smith at the unveiling ceremonies of the
Brigham Young monument, held at V/hitingham, Vermont, Sunday, May 28,
1950, at 1:30 p.m.
prison for entertaining others of his sons
when they were in distress. I am going to
leave you."
They pleaded with him and told him that
he knew before he took the Quakers in, what
the penalty was.
He said, "Yes, I knew, and I expected to
pay a fine, but I didn't think that my own
neighbors would consent to putting me in
jail." He sold his property and moved to
Vermont and, as a result, it was the birth-
place of the Prophet Joseph Smith, and that
circumstance has added his illustrious name
to the list of other famous people from this
state of Vermont.
I was personally acquainted with Brigham
Young. I think if I were to tell you of my
first introduction to him, you might be inter-
ested. I was a little boy, five years of age.
I had a black velvet suit, and my hair was
nearly as white then as it is now, and I had
hair in those days, too. My mother called
me in to the house one day and dressed me in
my new black velvet suit and put a letter in
my pocket. I can see the picture of it now in
my mind's eye. My mother told me to go up to
President Young's office and ask to see him
and give the letter to him and to no one else.
I went up to his home. At that time he lived
in what today would be considered a for-
tress. The Indians were at times troublesome
and for safety, the block where President
Young lived was surrounded by a strong
wall as high as this monument.
I had two long blocks to walk from my
house to Brigham Young's. Mother had
told me how to get there. When I arrived
at the gate, I discovered that it was partly
open. It was a large, heavy gate made of
two-by-four timbers and fastened by great
heavy iron hinges. It took quite a push to
open it, it was so heavy, and when it was
closed and barred on the inside with timbers
that were dropped down into position, it
couldn't be opened from without. As I looked
inside the gate a large Scotchman by the name
of John Smith looked at me and said, "What
(Concluded on following page)
rethren and sisters, and fel-
low Vermonters. My folk came from Ver-
mont, too, and I am glad to come back to this
state that has produced so many unusual
and outstanding men and women. I have in
my hand a list of more than a hundred
names of men and women, mostly men, who
as pioneers left this wonderful green country
and went out into the desert to make their
home. The result was that I was fortunate
enough to be born out there in Utah.
There is much that has been said already
about President Brigham Young, and much
more that could be said, and I would like to
suggest to you members of the Church of
Jesus Christ of Latter-day Saints who are
here, that until you have read the history of
President Brigham Young, you have failed
to observe much worth-while information
that you might find in his life.
Reference has been made to the fact that
Joseph Smith was born in Vermont. The
Quakers came into Massachusetts near Tops-
field where the Prophet's forebears were
living. It was contrary to the law to feed or
entertain the Quakers in those days. Two
of them came to the house of Samuel Smith
and said, "We can't get anything to eat and
have no place to rest. Will you tell us what
to do?"
Samuel Smith invited them in. He gave
them a place to stay for the night and sent
them on their way the next morning, fed
and rested. When his neighbors learned
what he had done, he was arrested and taken
into court where he was sentenced to pay
a fine and was imprisoned for entertaining
Quakers. That was a forebear of Joseph
Smith.
The result was that when Samuel Smith
was released from jail, he called his neigh-
bors together and said, "My property is for
1"
e.
"What do you mean?" they asked, "You
have a nice place, why are you selling?"
He replied, "I am going away from here.
I will no longer live as a member of a com-
munity that would put one of God's sons in
'i
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'-^•~&^<-&^'~&v*&*^j^^<J^'^^&K/2rx4?~ji^ri%&'.
JULY 1950
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h
(Concluded from preceding page)
do you want?" He scared me nearly
to death. I told him that I wanted
to see Brigham Young, and he said,
"President Young has no time for
the likes of ye/' He bellowed so
that I was nearly ready to faint.
But then I looked at the open door
of the office and a great big man,
nearly six feet tall and with a long
white beard and hair, was standing
in the doorway and he called to
the guard and said, "What's
wanted, John?"
John replied, "Here is a little
fellow wants to see President
Young," and then he roared with
laughter. He thought it was a good
joke. But with all the dignity in
the world, President Young said to
him, "John, show him in."
There was nothing else the guard
could do then but to let me in and
he took me up to the porch where
President Young was standing, for
it was the President himself.
President Young took me by the
hand and led me into his office, sat
down at his desk and lifted me up
on his knee and put his arm around
me. In the kindest way one could
imagine, he said, "What do you
want of President Young?"
Just think of it! He was Presi-
dent of a great Church and Gover-
nor of a Territory, and with all the
duties he had to perform, yet I as
a little boy was received with as
much dignity and kindness as if
I had come as a governor from an
cdjoining state.
I felt in my pocket, took out the
envelope, and said, "My mother
told me to give this to you."
My father was on a mission in
England at that time and that gave
my mother and her family some
privileges. President Young was
president of the railroad that ran
between Salt Lake City and Ogden.
The letter read, "Dear President
Young: I haven't seen my father
and mother for some time. I would
like to take my family to Ogden to
visit with them. I would appreciate
it if you would arrange it so I could
go.
President Young took a little bell
and rang it, and in came one of his
secretaries. He handed the letter
to the secretary and told him to
fulfil the request and bring it back
546
THE EDITOR'S PAGE
to him. The secretary made out a
pass for us to Ogden and return and
gave it to President Young, who
took a quill pen and signed his
name to it. He then took the same
envelope that it came in and put
the pass in it. (Take note of the
fact that he didn't use a new enve-
lope but used the old one.) He
then tucked the envelope in my
pocket.
While we were waiting for the
pass, he had been telling me what a
wonderful father and mother I had
and what a good boy I ought to be
because of them. He walked to the
door with me, and as I left, he said,
"When you reach home, tell your
mother that I hope she and her
family will have a pleasant time
with her family in Ogden."
I went my way and gave Mother
the envelope and the pass and we
all went to Ogden to visit another
Vermonter, my grandfather, Lorin
Farr, who came from Vermont. He
was the first mayor of Ogden, Utah,
for twenty years served the legisla-
ture from that district, built the first
sawmill, the first gristmill, and the
only woolen mill they have had. He
was one of the contractors who built
the Central Pacific Railroad from
the West to where it joined with
the Union Pacific at Promontory,
Utah, where the gold spike was
driven. He was a true Vermonter.
He was a hard worker, aid his
family, both boys and girls, were
taught to work, and I have always
considered him a great man.
Do you wonder then, that I am
glad to be here today when this
monument that is placed here at
his birthplace is to be dedicated? I
am glad to be with the rest of you
and I would like to say that I appre-
ciate the opportunity of being here
with you in this glorious sunshine
FAITH
By Elaine V. Emans
Faith is a pointed alpenstock
That gives us, though we first
may doubt it,
A confidence to climb to peaks
We never could attain without it.
with this beautiful and delightful
atmosphere, and to be here with
these prominent people from differ-
ent parts of the country. There
would have been many others here
if they had been in a position to
come, but I am glad to be present.
As I look at this lovely monument,
I am wondering what President
Young would say if he were here.
Of course, there are other monu-
ments to him, but this is at his birth-
place and where he ought to have a
monument.
I would like to say for your infor-
mation that a number of years ago
one of the prominent men of Colum-
bia University wrote what he called,
"The Source of Greatness." He
meant by that, the birthplace of
men and women who had gained
fame and recognition in this coun-
try. When I went to see him, I
asked if we could publish the infor-
mation in our magazine, The Im-
provement Era. He consented, and
it was published after we had con-
densed it and had had him check our
condensation. Do you know what
it showed? There were more scien-
tists born in Utah, in proportion to
population, than any other state
in the union. Some of them de-
scended from Vermonters; in fact
you would be surprised at the num-
ber of those descended from Ver-
monters in that section of the coun-
try. There were more men and
women of affairs who had attained
greatness, who were born in Utah,
in proportion to the population,
than in any other state in the union.
You can see what you Vermonters
did! You started a group of peo-
ple out there in Utah who were
not satisfied with ordinary things.
To those who have not been out
there, I am going to say, "Wel-
come— the door is open to all our
Father's children who desire to
come to see us," and if you will
come and tell us you are from Ver-
mont, you will perhaps get a little
warmer welcome.
I am happy to be here and grate-
ful to be with members of the family
of Brigham Young. I have been
asked to have you join with me in
dedicating this monument. If you
will all arise, we will join in saying
to the Lord that we are grateful for
another blessing.
THE IMPROVEMENT ERA
E VIDENCES^dRECONCILIA tions
CXLV
The actual geographical locations
of Book of Mormon events and
places have always intrigued
students of the book. Several
volumes and many articles on the
subject have been published.1 The
various writers so far have failed
to agree. Often the suggested lo-
cations vary, with different authors,
thousands of miles. An earnest,
honest search is being continued by
enthusiastic Book of Mormon stu-
dents.
The Book of Mormon was writ-
ten centuries ago. Consequently, it
makes no direct reference to mod-
ern, easily identifiable locations.
Students must depend, chiefly, upon
existing natural monuments, such
as mountains, rivers, lakes, or ocean
beaches, and try to identify them
with similar places mentioned in
the Book of Mormon. Ruins of
early cities are also used as clues by
the investigator. Usually, an ideal
map is drawn based upon geo-
graphical facts mentioned in the
book. Then a search is made for
existing areas complying with the
map. All such studies are legiti-
mate, but the conclusions drawn
from them, though they may be
correct, must at the best be held as
intelligent conjectures.
As far as can be learned, the
Prophet Joseph Smith, translator of
the book, did not say where, on the
American continent, Book of Mor-
mon activities occurred. Perhaps
he did not know. However, cer-
tain facts and traditions of varying
reliability are used as foundation
guides by students of Book of Mor-
mon geography.
First, it is known by revelation
that Adam, the father of the human
race, lived in or near the territory
now known as the state of Mis-
souri.2 This has no bearing on
Book of Mormon geography, since
it deals with a period long before
the coming of Book of Mormon peo-
ple to America.
Second, on the journey into
1Among them: J. A. & J. N. Washburn, An Ap-
proach to the Study of Book of Mormon Geography,
(Prove Utah, 1939); T. S. Ferguson, Cumorah
Where? Independence, Mo. 1947); Joel Ricks,
Geography of Book of Mormon Lands (1940); Or-
rin G. Wilde, Landmarks of Ancient American
People (1947); Lynn C. Layton, "An 'Ideal' Book
of Mormon Geography" (The Improvement Era,
41:394, July 1938).
2The Improvement Era 53:42 (January 1950)
JULY 1950
IS
BOOK OF MORMON
GEOGRAPHY
KNOWN?
i5u donn _^v. \AJiatioe
OF THE COUNCIL OF THE TWELVE
northwestern Missouri, led by the
Prophet, the skeleton of a large
man was uncovered near the Il-
linois River. Joseph Smith said it
was the remains of a white Lamanite
named Zelph, a leader among this
people.3 This is not of much value
in Book of Mormon geographical
studies, since Zelph probably dated
from a later time when Nephites
and Lamanites had been somewhat
dispersed and had wandered over
the country.
Third, the hill from which the
Book of Mormon plates were ob-
tained by Joseph Smith is definitely
known. In the days of the Prophet
this hill was known among the peo-
ple as Cumorah.* This is a fixed
point in Book of Mormon later
history. There is a controversy,
however, about the Hill Cumorah —
not about the location where the
Book of Mormon plates were found,
but whether it is the hill under that
name near which Nephite events
took place.' A name, says one, may
be applied to more than one hill;
and plates containing the records
of a people, sacred things, could be
moved from place to place by di-
vine help.
However, the hill known today
as Cumorah in northern New York
is a fixed, known point.
Fourth, a statement in the Com-
pendium has been very generally
accepted by the Church. This book,
published in 1882, dealing with the
doctrines of the gospel, was com-
piled by Franklin D. Richards and
James A. Little. Elder Richards
was a member of the Council of
the Twelve, and James A. Little, a
prominent and trusted elder in the
'History of the Church (Salt Lake City, Utah,
1902-1932) 2:79
*Ibid„ 1:15
EMormon 6:2. 6: 8:2; Ether 15:11
Church. In the book is a section
devoted to "Gems from the History
of the Prophet Joseph Smith." The
last of these "gems" reads as fol-
lows:
"Lehi's Travels. — Revelation to
Joseph the Seer. The course that
Lehi and his company traveled
from Jerusalem to the place of their
destination: They traveled nearly
a south, southeast direction until
they came to the nineteenth degree
of north latitude; then nearly east
to the sea of Arabia, then sailed
in a southeast direction, and landed
on the continent of South America,
in Chile, thirty degrees, south lati-
tude."6
This, if correctly quoted would
be another fixed, certain point in
the study of Book of Mormon geo-
graphy. Curiously enough, how-
ever, this statement is not found
in the history of Joseph. Investiga-
tion points to a slip of paper in
possession of the Church Historian
said to have been the property of
President Frederick G. Williams,
one of Joseph's counselors. On the
paper are notes pertaining to the
doctrine and history of the Church.
There also is found the above item
relating to "Lehi's Travels." Much
doubt has been cast upon the re-
liability of this statement, since
diligent search has failed to trace
it to the Prophet. It came into the
possession of the Church Historian
as a gift from Ezra G. Williams,
son of Frederick G. Williams in
1864, twenty years after the
Prophet's death, and was not pub-
lished until thirty-eight years after
the Prophet's death.
Fifth, a statement from the days
of Joseph Smith, seldom quoted,
bears on this subject. In the Times
and Seasons, 1842, Zarahemla, a
great Book of Mormon city, is part-
ly identified with the ruins of
Quirigua, spoken of in Stephens'
great book Incidents of Travel in
Central America, Chiapas and
Yucatan.7 The article in the Times
and Seasons positively stated that
Zarahemla, while not necessarily
(Continued on page 596)
^Compendium (Salt Lake City, Utah, 1886) 289
7John L. Stephens Incidents of Travel in Central
America, Chiapas, and Yucatan, (New York 1841 )
vol. 2, p. 118. ch. VII
547
ii
DR. HARVEY FLETCHER f
Each time you talk on a tele-
phone, listen to a radio, or see
a moving picture; each time
sound comes magnified to your
ears over a public address system,
or a new world is opened by means
of a hearing aid, you are benefiting
from the work of Harvey Fletcher,
the modest scientist from Utah who
became director of physical re-
search in one of the world's great
laboratories — and who at the same
time presided over the activities of
the Church in the nation's largest
city.
Harvey Fletcher was a Provo,
Utah, boy who worked on a Utah
County farm during the summer
months and walked through the
snow and mud of unpaved streets to
and from Brigham Young Universi-
ty the remainder of the year. The
faculty recognized his unusual pen-
chant for mathematics and physics,
and let him teach while he studied.
He completed the prescribed course
in three years and received a
Bachelor of Science degree. That
was in 1907.
This was something of an
achievement, and it served to plant
in Harvey Fletcher's mind the be-
548
lEEK
lief that even a boy from a small
town might be able to hold his own
with students of the great eastern
universities. He concluded that with
the help of the Lord he could realize
his ambition. With that conviction
and the encouragement of his par-
ents, he determined to go east.
But he had never before been
away from home. He admits his
fear about facing the world alone.
The solution was natural: He pro-
posed to his sweetheart, Lorena K.
Chipman, that they be married and
go to the University of Chicago on
their honeymoon.
About this time, John Henry
Smith, then a member of the Coun-
cil of the Twelve, visited Provo.
The timid youth gathered all his
courage and went to see the great
man, laid before him his desires,
and asked for a blessing. Speaking
in the name of the Lord, Elder
Smith told the young man: "'seek
ye first the kingdom of God, and his
righteousness,' (Matt. 6:33) and
you shall enjoy success in the
things you undertake to do."
But when the boyish-looking
Mormon arrived at the Chicago
school, the officials were unwilling
to admit him to graduate study.
Brigham Young University counted
for little in their minds. The
further fact that he had had only
three years of undergraduate
courses made it unthinkable that
he should do graduate work.
That was a dark day in Chicago
for the boy from Utah. But he
persisted in his pleadings for an
opportunity, and finally he was per-
mitted to register as a special stu-
dent in graduate study with the
provision that he take one year of
undergraduate courses.
The first year was a struggle. He
had borrowed money to pay his
way on the theory that he would
put everything he had into the first
year's study and try to build such
a reputation that the school would
help him find a way to continue
p
HRSTthe
^^CHw
Itarw^llftttrto
HKJ
il)€il)BeR
Itei
tia^ind tta iftte?<K»ta!
Honorary Membership award.
until he had won his goal. His
plan worked. Soon his industry
and ability were recognized, and
he was offered a position with the
school of education with the assign-
ment to assist in preparing science
courses of study.
This put him intimately in touch
with a young assistant professor
who later was to be recognized as
one of the great scientists of the
world — Robert A. Millikan. At the
time, Millikan was trying to iso-
late the electron, and he suggested
that young Fletcher work on this
as a subject for his thesis. The
student began by walking to the
corner drugstore and purchasing an
inexpensive, ordinary atomizer.
Then, building a simple apparatus,
he passed electrical charges through
a field of atomized oil. Millikan
had been trying to do the same
thing with atomized water but with
little success.
Harvey Fletcher's microscope re-
vealed a startling thing. The elec-
tricity moved by particles, and not
THE IMPROVEMENT ERA
kingdom of GOP../'
The story of Harvey Fletcher,
the great scientist - a humble
man who believed implicitly
rutCRleu
EXECUTIVE SECRETARY. CHURCH RADIO, PUBLICITY AND
MISSION LITERATURE COMMITTEE
as a continuous flow, as had been
generally supposed. Each school-
day afternoon for two years he
worked on this project, hand-in-
hand with Millikan. In 1910 the
results of their work were an-
nounced to the world. Newspapers
and science journals over the na-
tion carried the names of Millikan
and Fletcher for demonstrating the
atomic nature of electricity, and for
isolating a single electron and
measuring the amount of electricity
it carried.
One day there came to the labora-
tory the genius of General Electric,
Charles P. Steinmetz. He had
traveled from Schenectady to tell
the youthful theorists that he did
not believe what they claimed to
have discovered. All that after-
noon the boy from Provo demon-
strated to the wizard of the electri-
cal world. After peering for hours
through a microscope, Steinmetz
left, still shaking his head, but con-
vinced of the truthfulness of the
discovery and pondering its tre-
mendous implications.
On the basis of this research,
Robert A. Millikan received the
Nobel Prize. And from this dis-
covery has sprung the awesome
field of electronics.
In June of 1911 the young man
who at first had been refused en-
trance to the Chicago school took
his doctoral examination. He walked
in to meet the examining board
trembling, but prayerful. And he
walked out with the first summa cum
laude ever granted by the Physics
Department of the University of
Chicago.
Graduation also brought an offer
from the Western Electric Labora-
tories in New York to do research,
and an opportunity from the uni-
versity to join its faculty. The
Chicago sky that had seemed so
Harvey Fletcher and Leopold Stokowski in 1933 just
prior to Stereophonic demonstration of the Philadelphia
Orchestra's symphonic music being transmitted from
Academy of Music in Philadelphia to Constitution Hall
in Washington, D. C.
dark three years earlier had become
cloudless and full of promise.
In three years time he had made
up his undergraduate deficiencies,
had performed experiments which
led to a new theory of physical mat-
ter, and had received the first
"highest honors" citation ever
awarded by the University of Chi-
cago Department of Physics. And
he had done it without ever spend"
ing a Sabbath day in study!
He had abstained from Sunday
study because of a religious princi-
ple. But he has observed many
times since that people generally
can accomplish more if they work
{Continued on page 582)
LORENA K. CHIPMAN Phyllis, the only daugh-
FLETCHER ter of the Fletchers.
JULY 1950
The five sons of the Fletchers.
549
Year-Round
rogram
The superintendency and the presidency of the M.I. A. Left to
right, seated: Superintendent Elbert R. Curtis, President Bertha S. Reeder.
Standing, left to right, LaRue C. Longden, 2nd counselor in the
Y.W.M.I.A.; David S. King, 2nd assistant to the Y. M.M.I. A.; A. Walter
Stevenson, 1st assistant in the Y. M.M.I. A., and Emily H. Bennett, 1st
counselor in the Y.W.M.I.A.
A June Conference Report
For three full days in June, Mutual
Improvement Association work-
ers from the stakes and many of
the missions of the Church gathered
in Salt Lake City to learn about
will this "largest basketball league
in the world" be limited to M Men
participation. The program is now
expanded to fill a need of increased
activity for men from eighteen
the new year-round program of the through twenty-four. Larger wards,
M.I. A. The occasion was the an-
nual M.I. A. conference, held June
16, 17, and 18. Those present
witnessed or participated in drama,
dance, music, and speech festivals,
and many of them took part in
special recreation and camp insti-
tutes held the two days preceding
formal opening of the conference.
It is a new program in many re-
spects, built for the needs of the
present upon the foundations of the
past. New activities, new age
groupings, new responsibilities, new
methods of accomplishing goals are
features of the 1950-51 year-round
program.
Scouting is being carried to
the eleven-year-old boys in the
Church.* When a boy becomes
fourteen years of age, he now auto-
matically becomes an Explorer, and
at seventeen he joins the Junior M
Men Group. Bee Hive Girls now
complete their work in two years;
fourteen- and fifteen-year-old girls
will be members of the new Mia
Maid class. At sixteen they become
Junior Gleaners, and at nineteen
they join with the young men nine-
teen years of age and older in a
joint M Men-Gleaner class. Young
men and women between the ages
of twenty-five and twenty-nine can
choose between the M Men-Gleaner
class and the Special Interest group.
In the athletic department, M
Men basketball has been replaced
by all-Church basketball. No more
*For a special article on
Scout program see page 565.
550
the eleven-year-old
if desirable, will be permitted to
sponsor more than one team in stake
play.
An innovation for the 1950-
51 season will be that of allowing
junior college basketball lettermen
to participate.
Other eligibility changes are out-
lined in the new Athletic Handbook.
During conference sessions, the
second all-Church basketball coach-
ing school was conducted in the
Deseret Gymnasium. Clinic and
group discussions were conducted
for the all-Church softball program
(junior and senior), volleyball, and
tennis. Interest in the softball ac-
tivity is mounting, with more ward
teams than ever before registering
for this season.
Volleyball, with the first Church
tournament just concluded in May,
is catching on throughout all of the
stakes. Keen interest was exhibited
in this sport by those in attendance.
It speaks well for the future of this
sport, open to all men over seven-
teen in all wards and stakes in the
Church.
Tennis, golf, and table tennis
were presented and discussed as
possibly the next sports to go on
an all-Church competitive basis.
Social-type recreation was
stressed in the Young Women's
recreation department. Active
sports such as softball, basketball,
tennis, volleyball, table tennis, and
archery were discussed with the
idea in mind of joining forces with
the young men on a competitive
basis in many of these sports. How-
ever, the point was made that the
matter of competitive sports should
be more or less confined within
stake limits. Active games, quiet
games, relays, musical games of all
kinds were demonstrated. These
come directly from the new Recrea-
tion Handbook which was presented
at the June conference. Mass par-
ticipation was demonstrated, show-
ing leaders how to take the whole
M.I. A. and keep the groups inter-
ested and active in fun recreation
evenings. The handicraft workshop
showed work that is planned for
each department during the year,
sensing the need of every person to
be able to create something with
his hands.
For the first time in history, the
M Men-Gleaner session was one
department, as general board lead-
ers stressed the fact that the two
departments are now one in activity,
organization, and lesson work.
Also for the first time, M Men-
Gleaner stake leaders were guests
at a question-and-answer dinner
session at the Lion House, at which
general board members answered
written questions by stake leaders.
The revised Master M Men and
Golden Gleaner programs, with the
age limits for these awards raised
to thirty, and requirements stand-
ardized, were also put into effect.
Dance, drama, speech, and song,
inseparable parts of the M.I. A. pro-
gram, were woven into the meetings
by a series of demonstrations show-
ing their part in the M Men-Gleaner
program for 1950-51. A pageant,
introducing a program designed to
account for every person of M Men-
Gleaner age in every ward and
stake in the Church, was presented.
The Master M Men breakfast
Saturday morning and the Golden
Gleaner banquet Friday evening
THE IMPROVEMENT ERA
of the M.I.A.
drew their usual overflow crowds.
A flip-over presentation of the
new five-point Special Interest pro-
gram was one of the highlights of
the Special Interest sessions. This
new treatment of Special Interest
work points up with dramatic illus-
trations the five important phases
of the new program for Special In-
terest groups throughout the
Church. The vital part that these
groups can play in reviving interest
among Church members over
twenty-five is highlighted with effec-
tive ways of making this part of
M.I. A. work interesting to a larger
number of people.
An important part of the program
was a demonstration of highly suc-
cessful features used by various
Special Interest groups in the stakes
and wards of the Church. Special
emphasis was given to the project
of having a YOUNG MARRIED
GROUP in each ward. This group,
in many cases separate from the rest
of the members, is composed of
young married people whose inter-
ests are much the same, and who not
only meet for classwork and in-
struction but also plan activities
especially suited to their needs and
desires.
A meeting of the Junior M Men
leaders brought about the full an-
nouncement of the program for the
young men of the Church aged
seventeen and eighteen years. This
new program is built around the
field of chivalry, because in this
field, doing right and proper things
is glamorized and made more con-
ducive to popular acclaim and favor-
able reception.
The following pledge character-
izes the Junior M Men program:
"I will reverence God, honor my
priesthood, and respect womanhood.
"I will be charitable to the needy,
honest, merciful, and just, and sub-
ject to all constituted authority."
An official crest has been pre-
pared which characterizes the sali-
ent features of this new program.
This crest will be the official in-
signia of the group. It bears a motto
by which every Junior M Man will
JULY 1950
be expected to live. This motto was
adapted from a description of Sir
Galahad in the Idylls of the King:
"My strength is as the strength of
ten, whene'er my heart is pure."
On the evening of June 1 5 several
thousand people witnessed two per-
formances of the drama festival in
Kingsbury Hall. Approximately
three hundred young people parti-
cipated. It was notable that all acts,
with one exception, were brought
from outlying areas of the Church.
The one original act, entitled
"Round-Up Varieties," written by
Sister Jeannette Morrell, was pre-
sented by general board members
with the idea of showing drama
people in the Church the possibili-
ties of presenting minstrel-type
shows in other ways, and particular-
ly the use of this type of drama in
the summer.
On the evening of June 16, before
an audience of more than twenty
thousand, more than four thousand
young people danced in a glorious
dance festival. A spiritual note ran
through the festival as the reader
at the beginning and at the close
gave thanks for a Church which
furnished such opportunities to its
young people. Again, in recogniz-
ing Church members who live in
outlying stakes, the entr'actes were
brought from California, Oregon,
and Washington. There were
no professionals used in the presen-
tation; dancers, readers, and all
were recruited from the actual mem-
bership of the M.I. A.
It has been said that the song of
the righteous is a prayer unto God.
Certainly, on Saturday evening,
eight thousand thrilled persons rea-
lized the truth of this, as between
fifteen hundred and eighteen hun-
dred young people raised their
voices in song. Under the direction
of Brother Crawford Y. Gates, the
singing reached heights seldom
heard. Again, the actual partici-
pation was by non-professionals.
Sister Lela Peterson from California
thrilled her hearers with her lovely
soprano voice. The incidental
music written by Luacine Clark
Fox, to President J. Reuben Clark's
"Hymn to the Seed of Ephraim and
(Continued on page 598)
of its wealth of corn and berries,
and there was great harvest to be
ta&en.
The years of plenty, however,
<^L(,
zaevi
valleys where formerly they had
lived peacefully together, sharing
with each other the bounteous crops
of their fields. Many were killed
in the fierce encounters, and the
gathering of the harvest was neg-
lected.
The Great Spirit, displeased with
the sight of war and bloodshed,
vL5u /John J^kerman l/l/alher
Utah's state flower, the deli-
cately-blossomed white wild
lily with the edible, nutritious
root, was venerated by the Indians fostered a greedy feeling of rivalry
long before the pioneers traversed among the tribesmen and soon the
the Utah valleys and found the Eutaws were vying, family with
J
ILY
succulent plant in snowy masses
along the foothills of the Rockies.
According to legend, the peace-
ful valleys of the Eutaws were once
peopled by many tribal families and
the smoke from many tepees rose
tranquilly to the rain-giving skies.
The fruitful land gave abundantly
family and camp with camp, to see
who could store the most of the
plentiful crops for the winter.
Bitter fighting with tomahawk
and bow took the place of the
peaceful pursuits of gathering corn
and berries, and the warring braves
fought continually in the hills and
. . . prayed to the Great Spirit to assuage their
sorrow and deliver them from the disaster that
threatened to leave them slowly starving to death.
KymtrtJf
552
sent a chastising heat over the lush
mountain valleys, and soon the
blighted corn shriveled in the husk
and the berries dried on their vines.
Over all the land of the Eutaws
clouds of ill omen hung darkly, and
for many moons only gloom and
fear hovered about the valleys, and
hot sands whirled over the parched
earth, searing the dwindling crops.
At last the frightened and re-
pentant people cast their lances
and tomahawks aside and, falling
upon their knees, prayed to the
Great Spirit to assuage their sorrow
and deliver them from the disaster
that threatened to leave them slow-
ly starving to death.
In compassion, the Great Spirit
heard their prayers and sent the
life-giving sun and gentle rains
again across the great valleys of
the mountains and covered the hills
with the beautiful blooms of the
sego lilies, whose bulbous roots held
nourishing food, which the Indians
dug and tasted, finding them sweet
and palatable.
With grateful hearts, the relieved
people gazed toward the heavens,
knowing that the Great Spirit had
heard their prayers and had sent
them the sweet segos to save them
from starvation. There, on the
peaceful, flower-dotted hills, the
Eutaw tribesmen solemnly vowed
never to fight again upon the ground
where the sweet sego lilies bloom,
and, it is told, to this day the prom-
ise has never been broken.
THE IMPROVEMENT ERA
6611 If A R RI A GE is
I W| sweet in right-
eousness."
True prophets of all
ages have advised
marriage within one's
own religious group.
Anciently, when the
Lord brought the chil-
dren of Israel out of
Egypt, he commanded
that believers should
not marry unbelievers.
He told them such a
union would cause
them to stray from the
Church and to follow
other gods and that his
anger would be kin-
dled against them.
Samson's disregard for the Lord's
law of marriage when he sought a
wife among the Philistines resujted
in great suffering to many and
finally in Samson's death.
Modern prophets have echoed the
ancient admonition. Mothers in
Israel were warned by Brigham
Young to teach their daughters to
marry in the Church, and that if
they did not, they would surely
lose their crowns.
The advice of President Joseph F.
Smith was "that believer and un-
believer should not be yoked to-
gether, for sooner or later, in time
or in eternity, they must be divided
again. ... I would like to see Latter-
day Saint women marry Latter-day
Saint men . . . ; let Methodists mar-
ry Methodists, Catholics marry
Catholics, Presbyterians marry
Presbyterians, and so on to the
limit."
An appeal made to our youth by
Dr. John A. Widtsoe reads, "Youth
of Israel, marry within the Church.
. . . Human experience and safe
counsel are clearly against 'mixed'
marriages. The countless cases on
record are full evidence that more
joy is realized, more usefulness at-
tained, when persons of the same
faith marry."
Some of our young people ask,
"Why this discrimination against
those who happen not to believe as
we do? Many of them live lives
which would be a credit to a Latter-
day Saint. Haven't some of the
faithful members been brought in-
to the Church because of marriage
to good Latter-day Saints?"
JULY 1950 ;• ;v, ?-.
' — Photograph by H. Armstrong Roberts
What a
CHANCE
V
ou
take
&
y
ASS'T PROFESSOR OF BIOLOGY,
EASTERN OREGON COLLEGE
Yes, but, oh, the chance you
take! The non-member wife or hus-
band does at times join the Church,
but such cases are ^relatively few.
The teaching regarding mixed mar-
riages is not peculiar to Latter-day
Saints alone. Other churches and
marriage specialists advise against
it. Data compiled by them indicate
that marriages are more successful
if both husband and wife have the
same religious beliefs. An article
published in the Catholic Register
stated that Catholic-Protestant
mixed marriages are three times as
liable to end in divorce or separation
as non^tnixed marriages.
Is the stand of the Church a
discrimination against the integrity
of young people not of our faith?
No, but even with the highest moral
and spiritual -standards, a young
man cannot bring to
his bride the blessings
of a celestial marriage
in the house of the
Lord unless he holds
the Melchizedek
Priesthood. Nor will
the priesthood of a
fine Latter-day Saint
'4 boy entitle him to this
blessing if his bride is
not worthy of entering
the temple.
What is the an-
swer? Parents, help
your children to secure
a testimony of the gos-
pel. Teach your chil-
dren the sacredness
and privilege of a tem-
ple marriage. Help them to realize
that temple marriage is a saving
ordinance of the gospel, the same as
baptism is, and is necessary for
exaltation in the celestial kingdom.
Set an example by the pattern of
your own marriage. Young peo-
ple, live worthy of a marriage in
the house of the Lord. Choose your
associates carefully; take advantage
of ward and stake recreation; where
the choice is yours, attend our
Church schools. Counsel with your
parents and heed the advice of our
Church leaders. Make your choice
of a mate a matter of earnest
prayer.
Oh, the joy our Father in heaven
has in store for us if we will but
abide his law!
There is a law, irrevocably decreed in
heaven . . . upon which all blessings are
predicated —
And when we obtain any blessing from
God, it is by obedience to that law upon
which it is predicated. (D. & C. 130:20-21.)
553
kieviealoau
Early in the year 1 795, in Purley,
Berkshire, a secluded English
village, William, the eldest son of
Barnard Ballard and Mary his wife,
was born. Before William had
reached his first birthday his mother
had been laid to rest in that country
churchyard, leaving Barnard Bal-
lard with three infant children.
In 1797, Barnard Ballard married
Ann Avery at Purley, and in the
next fourteen years seven more
children were added to the family.
The eldest son, William, early in
life began to feel that he would be
much happier away from the
crowded home of his father, and in
1805, while yet a youngster of ten
years, he obtained work in another
locality, eventually living in the ad-
joining county of Hampshire.
At the age of twenty-five years,
William Ballard met Hannah, the
daughter of George and Hannah
Russell of Hannington, and the
registers of the ancient parish show
that they married October 16, 1820.
By profession, William was a
gardener, and for most of his mar-
ried life in England, he lived in
the caretaker's house on the estate
of an English nobleman, near Cold
Ash Common, Thatcham, Berk-
shire. It was here that their four
sons, Charles, George, John, and
Henry were born.
John and George eventually be-
came carriage builders and were
enabled to set up a prosperous busi-
ness near London.
Henry, the youngest son, was
sent to school at Thatcham, where
his alertness was noticed by Wil-
liam Harris, the headmaster. At
the age of sixteen years, Henry se-
cured work on a farm owned by
William Northaway.
While working in the fields,
Henry became acquainted with
Joseph Kimber, a farm hand. It was
through him that Henry learned of
Mormonism and listened to the
message of the restored gospel and
the ushering in of the Dispensation
of the Fulness of Times. Being soon
convinced by the truth, he was
baptized in February 1849. This
brought public condemnation upon
the Ballard household, and Henry
554
Pearch
&
<uJavid C-.
Ljamner
IlIGENTLY..."
was severely criticized by his
brothers who disowned him, and
he suffered the disapproval of his
parents.
In England, 1849 was a plague
year and thousands of victims died
after a two or three-day illness.
Henry Ballard contracted typhoid
fever, but through the adminis-
tration of the L.D.S. elders he
was healed. This healing, in con-
nection with the teachings and
testimony of Henry Ballard, con-
verted his father and mother, Wil-
WILLIAM BALLARD HANNAH BALLARD
liam and Hannah (Russell) Ballard,
and they were baptized in the fall
of 1849.
Honoring the call of the Church
to strengthen and pioneer the
western territories of America,
Henry Ballard left England in Janu-
ary 1852. Owing to Henry's many
delays while crossing the plains,
William and Hannah, who left
England at a later date, were the
first to arrive in Utah. The family
eventually settled in Cache Valley.
William and Henry Ballard were
firm believers in the latter-day
MELVIN J. BALLARD
revelations, and became desirous of
attending to the ordinances on behalf
of their deceased relatives. In the
forty and more years since William
Ballard left his father's home in
Purley, he had had practically no
contact with his kindred. He
had worked on distant farms, mar-
ried a girl from the next county, and
reared his family at some distance
from his birthplace. In those days
travel was restricted to the distance
walked in daylight, and as there
was very little spare time from farm-
ing, it was not unusual for families
to become parted and even es-
tranged. Busily engaged as a
gardener on a large estate and later
pioneering in a new country, Wil-
liam had kept no written record of
THE IMPROVEMENT ERA
his father's people. All the names
that he could recollect in old age
were those of his father and
mother and three of his brothers,
without any dates and places of
their births and deaths.
In 1887 when Henry Ballard re-
turned to England on a two-year
mission, he made numerous unsuc-
cessful attempts to trace his father's
of the genealogical society, ex-
amined the possibilities for further
research, and during his visit to
England discussed the matter with
the author.
Census records which had been
preserved but long held as confi-
dential were now open for public
research. Probate records pre-
viously in local custody were now
V lew c^Liakt on the OjSaltard ^jramili
i
wm
L^Yialidh f\ecora6
ancestry. He visited a number of
his relatives who were not able to
impart information or were unwill-
ing to state what they knew. Sixty
years ago all present sources of
genealogical investigation were not
available, and he was unable to
obtain advice from a genealogist.
In the fifty years since then, evi-
dence has been persistently sought
accessible in London, and methods
of research and verification had
been improved. In view of these
facts, it was decided to start at
the beginning, commencing with the
families of William Ballard and
his father Barnard Ballard.
Briefly, it was known that the
birth of Barnard Ballard's youngest
child, Caroline, was recorded in
HENRY BALLARD THOMAS McNEIL, JR. JANET (REID) McNEIL
MARGARET (McNEIL)
BALLARD
which would trace Barnard Ballard
and his wife Mary and establish
their parentage and ancestry. Of
these attempts two are worthy of
note.
The Purley parish records were
searched by the late George Minns
back to the year 1662, but nothing
earlier was found than the birth, in
1792, of Ann, the sister of William
Ballard, and the marriages of 1797
verified that Barnard Ballard mar-
ried Ann Avery, his second wife.
The record of his first marriage to
Mary was not found, and so it
seemed that the ancestry of one of
Utah's pioneers was to remain un-
solved.
In the summer of 1947, Archi-
bald F. Bennett, general secretary
JULY 1950
Purley registers in 1811. Research
at Purley had established that
Barnard Ballard had not died there
after 1811. No will was found in
the probate courts which would
have identified the place where he
had died. What happened to him
was a mystery!
England has no central index to
deaths before the year 1837. Un-
less the place of death is known,
it is not possible to locate an entry
in a register without extensive
searches through the records of
perhaps a score or more villages
within a few miles of the last known
residence.
Known facts concerning Barnard
Ballard included that he was
the father of ten children, and
it may be supposed that in the
latter years of his life« he had
left Purley and resided in the
home of one of his children,
all of whom had been engaged in
agriculture and were unlikely to
have traveled far from Purley.
What should be done to find the
record of these children and estab-
lish them in the villages where they
had chosen to reside?
In 1851 a census of every house-
hold was taken; these records clear-
ly state the full names, ages, rela-
tionships, trades, and birthplaces of
every person in every household
in England. Perhaps some of these
children might be found in this
census and thus form a connecting
link between them and the burial
place of Barnard Ballard. The
map of Berkshire was examined;
Purley village pinpointed; and the
surrounding villages noted.
The 1851 census, available in
the legal search room of the Public
Record Office, London, was search-
ed. Nine families of Ballard were
traced in the records of twenty-
seven villages searched before the
following remarkable and exciting
entry was found:
Parish of Tilehurst, Berkshire: Household
of David Swaine.
Head DAVID SWAINE, age 30, agri-
cultural, born Aldermaston, Berkshire;
wife ANN SWAINE, age 26, born Tile-
hurst, Berkshire; lodger BARNET BAL-
LARD, age 88, agricultural, born Ufton,
Berkshire.
This search was more successful
than had been anticipated, for here,
judging from his age and the local-
ity, was evidently the ancestor
Barnet Ballard (an alternative
spelling for Barnard Ballard), age
eighty-eight years, and therefore
born about 1 763 in Ufton, the parish
where the records from 1742 to
1812 had been lost.
In the many instances where
parish registers are missing, a dupli-
cate record may be traced in the
muniments of the diocesan office.
No time was lost in visiting the
diocesan office at Salisbury, to find
that documents known as bishops'
transcripts gave details of births
and deaths at Ufton for the missing
period. The searching of these old
dusty parchments which are strung
together on catgut and rolled into
bundles, revealed an entry:
(Continued on following page)
555
(Continued from preceding page)
Christened at UFTON NERVET:
8 August 1763, BARNARD son of
JOHN BALLARD and Mary his wife.
Searching through earlier years
revealed the marriage of John Bal-
lard, 18 January 1760 at Ufton
Nervet to Mary Barefoot, giving the
record of a new line to trace. The
scrutiny of the Ufton Nervet
bishops' transcripts back to 1608
did not bring to light any clear
: record of earlier ancestry. However,
these parchments did give details
of several brothers and sisters of
Barnard Ballard as well as the
burials and baptisms of Ballards
of several generations without di-
rectly identifying their exact re-
lationship to Barnard Ballard. The
marriage of Barnard Ballard to his
first wife, Mary, was not found in
the Ufton records, but by extending
the search to transcripts from near-
by villages to Ufton, a document
was found which stated that on the
tenth of January 1792, Barnet Bal-
lard of Purley married Mary Elms
at Tidmarsh. Thus another maiden
surname was brought to light, this
time the line of the mother of Wil-
liam Ballard.
Was it possible to identify all the
Ballard families obtained from Uf-
ton registers and perhaps trace the
Ballard ancestry further?
The probate records of the arch-
deaconry of Berkshire once kept in
the city of Oxford, were now avail-
able at Somerset House, London.
The will of John Ballard, buried at
Ufton in 1810, was found. It was
proved 10 May 1810, and states
that he was John Ballard, victualler,
and he bequeathed his property to
his wife Mary and to five of his
sons-in-law. This was clearly the
John Ballard who married Mary
Barefoot in 1760, and father of
Barnard Ballard.
Another will was found which
identified a John Ballard who had
been buried at Ufton 20 November
1790. This will was proved 23
November 1790 and stated that the
deceased was John Ballard, Senr.,
of Ufton, "farmer and yeoman."
In it he mentioned his wife Eliza-
beth and "my children." A care-
ful scrutiny of the information from
Ufton transcripts shows that there
were two John Ballards living in
556
SEARCH DILIGENTLY
Ufton in the year 1790, one being
the ancestor John Ballard, victual-
ler, who married Mary Barefoot,
and the other John Ballard, Senr.,
farmer, whose will is noted above,
and who was undoubtedly the
father of the victualler.
Further searching in the wills re-
vealed one probated 26 July 1757
which referred to the John Ballard
who was buried at Ufton 25 June
1 757. This was a very lengthy will,
extending over several pages, stat-
ing that John Ballard was a yeoman,
possessing four farms in the parish
of Ufton, and naming his wife
Elizabeth and at least twenty-six
of his close relatives to whom he
bequeathed his property, including
his grandson John Ballard who was
the son of John Ballard. He ap-
pointed as joint executors his sons
named John Ballard and Jonathan
Ballard. A careful check of all
known data from Ufton identifies
this John Ballard, yeoman farmer,
who died in 1 757, as the great-
grandfather of Barnard Ballard and
the fourth-great-grandfather of the
late Elder Melvin J. Ballard.
Among the probate records there
was an administration of the estate
of Perer Barefoot who had been
buried in the same parish of Ufton
in 1771. Letters of administration
had been granted to John Barefoot,
son of the deceased because Mary
Barefoot, the widow had renounced
her claim. Was this a clue to the
parentage of Mary Barefoot who
was the wife of John Ballard?
The birth year of Mary Barefoot
was approximated as 1739-1740
from the age recorded in the burial
book at Ufton, she having been
buried there 5 April 1820, aged
eighty years. Several nearby par-
ishes had been searched for her
birth, but it was not until the regis-
ters of Tilehurst were scruti-
nized that the following entry con-
firmed the supposition:
Christened at TILEHURST, Berks:
2 July 1739, MARY daughter of
PETER AND MARY BAREFOOT.
and resulted in the finding of a
family group of four children.
Peter Barefoot was a yeoman
farmer, and he married, at Tile-
hurst 29 December 1734, Mary Ap-
pleby of Woolhampton. His birth
record at Tilehurst in 1707 estab-
lished him as one of the six children
of John and Ann Barefoot. A search
back to 1 630 in Tilehurst registers
did not reveal any further ancestry,
but in the nearby town of Reading,
in the records of the Church of
Saint Mary was found the marriage
of John Barefoot to Ann Dewberry,
18 June 1693.
Again recourse to the probate
records demonstrated their impor-
tance, for there was found in the
administration of the estate of John
Barefoot in 1722, that he was de-
scribed as a husbandman, and in
the same probate court was recorded
an administration naming a James
Barefoot, also a husbandman, who
had died at Purley in 1672, the
same village where the emigrant
ancestor William Ballard was born
in 1795. Whether this James Bare-
foot was the ancestor and father
of John Barefoot could only be
solved by a visit to Purley church.
Meeting the parish minister of
Purley in the town of Reading we
went to this quiet secluded parish
church, set in the beautiful English
countryside. A search of the Pur-
ley registers revealed that our John
Barefoot had been christened 1 June
1666, one of the three children of
James and Elizabeth Barefoot. The
registers earlier than 1662 had been
lost, so further Barefoot ancestry
will require tracing through other
contemporary records.
As already noted, M.<ry Appleby
had married in 1734 at Tilehurst
Peter Barefoot, and she was de-
scribed as a resident of the parish
of Woolhampton, Berks. From
Reading to Woolhampton was a
journey through pleasant country
lanes, the green fields and woods
reflecting the quiet and spirit of
calmness of a summer in England.
Arriving at the old village, a stiff
climb up the hill was rewarded by
the appearance of the ancient
Church, of the vicar on his bicycle,
eager and desirous to help in pro-
ducing from the safe the old parch-
ment registers and permitting an
examination of the old English
script. After some effort the
christening of Mary Appleby on
22 January 1709/10 was found.
This identified her as the daughter
of John Appleby who had mar-
ried, 30 December 1705, Martha
(Concluded on page 580)
THE IMPROVEMENT ERA
ETE
-BOOK
d5t4 (L-umne Lsidi
m C^uaene \-slSevi
I have heard of a lot of silly-
things 4n my time, but the
worst is about Pete Messick.
Pete is a cheerful, good-natured farmer
and one of my best friends. He came
into my store the other day and said,
"George, that book has whipped me
again."
He didn't wait for me to finish add-
ing up my accounts but went right on.
"I got four of the best friends man ever
had and bought every one cheap."
"Dogs?" I asked him. It is said
that a dog is man's best friend.
"I mean people, families. When I
was off to school I read a book. -It
might have been Emerson's Essays.
Anyway it said that a man could not
give away anything without getting
back an equal reward,"
"I don't believe it. Every year I
give away groceries to skuldugers, who
won't pay their bills. Reminds me — "
"I don't believe it, either," he cut
in, "and I've been fighting that book
for years, but it's no use." He hoisted
himself up on the counter.
"I think—"
"Let me tell you about it," he inter-
rupted. "When I was just a kid, Mr.
Lords came in the field where we were
haying, and I was lazy and give out
and glad for an interruption. He
shoved me off the wagon and made
me go and play. He talked business
with my father for two loads of hay,
and I was wishing he would talk
longer. The point is, he worked for
us and never got any reward or pay.
I thought the world of him until he
died." Pete stopped, and it almost
looked like there was a tear in the
corner of his eye. Pete is rather
sentimental.
"Maybe he — "
"I wasn't thinking of him in partic-
ular," he went on. "I was thinking of
that book and how I decided to show
that it was all wrong. It was on a
sultry day in July that I walked over
to Mr. Best's farm. He was out
bunching hay. I got a pitchfork from
his stackyard and went out and told
him that he needed company. We
worked hard to finish that hay by
night.
"Well, four months went by, and
I was happy because I had done work
with no reward. Then one day Best
JULY 1950
:..;. '■:■■ ■: ■
'*!%
came over and wanted me to work
for him for about ten days. He was
nice to work for, and the wages were
good. When he came to pay for the
work, he absolutely insisted that I
take pay for that time I had helped
in the hay. He insisted that he ap-
preciated it more than any help he
had ever had."
I could see that Pete was not too
disappointed because a smile lit up his
face as the memory lingered.
"Anyone would do that," I said,
"Hot day, tired man, big field."
Pete looked at me and frowned. "I
know, and the next time I was deter-
mined to fix it so there was no chance
for a comeback. My wife and I had
agreed that there was too much trad-
ing of gifts on Christmas. We worked
it out that we would get a nice present
for someone we hardly knew. We
picked out the Quincy family because
they had had more than their share of
hard luck that year. It's great fun
planning a present for someone who
can't pay it back. I guess we spent
five dollars, and for the first time in
my life I really enjoyed giving a
present.
"At about eleven o'clock we slipped
down to their place and laid the present
on the step, knocked on the door and
beat it."
"Did it work?" I asked.
"It backfired. The next morning
early, Mr. Quincy was up to our place
with a ten dollar present. Couldn't
afford it, either. We felt terrible."
I had often wondered why the
Quincys were such good friends to
Pete. This explained it.
'JVe been fighting that
book for years, but
it's no use"
"You see," Pete continued, "all these
times I had been giving things, and I
was whipped before I started. I de-
cided to give something that was good
and worth something but couldn't be
returned in kind. I got the idea from
you, George,"
"Me?"
"Yes, I hope you won't be offended.
I didn't know then that you had liver
trouble. I used to look at you and
say to my wife, 'George has money
and a store, but he isn't happy. I
wouldn't trade our nothing for all
his wealth. You never used to smile
or speak when I passed you, and we
thought you were stuck-up and stingy.
So I decided I would speak and say
good morning every time I saw you.
I could give a smile, and I knew you
couldn't return it.
"That was five years ago. This
morning I got to thinking, and I knew
I was whipped again. You are one
of the best friends I have, and you
got me that job that paid so well that
I've saved money for the first time
in my life. Then you told me how to
put the savings into calves which
would soon be beef. This last week
I sold them and made five thousand
clear."
There was a real and genuine tear
in his eye now. He slipped off the
counter and headed for home, but as
he went through the door he was
smiling.
"Whipped again," he said, "and by
a confounded book,"
557
TOTAL SUBSCRIPTIONS
SOUTH LOS ANGELES STAKE, first row left to right: President William
Noble Waite; Clifford B. Wright, first counselor in the presidency;
Harold F. Whittier, second counselor in the presidency; Marvin E.
Jacobson, Y.M.M.I.A. superintendent; Hortense Steed, Y.W.M.I.A.
president.
MOUNT OGDEN STAKE, second row: President Earl S. Paul; James T.-
Underwood, Y.M.M.I.A. superintendent; Clara Price, Y.W.M.I.A. presi-
dent; D. Lyle Wynn, counselor and "Era" director; Alpha Clark,
Y.W.M.I.A. "Era" director.
EMIGRATION STAKE, third row: President George A. Christensen;
George LaMont Richards, Y.M.M.I.A. superintendent; Matilda Gerrard,
Y.W.M.I.A. president; Reuel J. Alder, Y.M.M.I.A "Era" director;
Vida Fox Clawson, Y.W.M.I.A. "Era" director.
OGDEN STAKE, fourth row: President Laurence S. Burton; David E.
Clarke, Y.M.M.I.A. superintendent; Lynette Taggart, Y.W.M.I.A. presi-
dent; Joseph Van Drimmelen, Y.M.I. A. "Era" director; Beth Oborn,
Y.W.M.I.A. "Era" director.
RIGBY STAKE, fifth row: President George Christensen; William J.
Raymond, Y.M.M.I.A. superintendent; LaRue Hunter, Y.W.M.I.A. president;
Martin Harris, Y.M.M.I.A. "Era" director; Katherine Warner, Y.W.M.I.A.
"Era" director.
President Wm. Arthur
tra airecior.
BEN LOMOND STAKE, first row left to right:
Budge; Clarence A. Neuenschwander, Y.M.M.I.A. superintendent; Flora
R. Cragun, Y.W.M.I.A. president; Robert R. Hull, Y.M.M.I.A. "Era"
director.
Y.M.M.I.A.
director.
NORTH DAVIS STAKE, second row: President George Harold Holt;
Wilmer S. Barlow, Y.M.M.I.A. superintendent; LaVon H. Reid, Y.W.M.I.A.
president; LeRoy Sainsbury, Y.M.M.I.A. "Era" director; Drucilla Moore,
Y.W.M.I.A. "Era" director (no photo available).
LONG BEACH STAKE, third row: President Virgil H. Spongberg; Bert
Sheldon, Y.M.M.I.A. superintendent; Dorothy Barnes, Y.W.M.I.A. presi-
dent; Clay Miller, Y.M.M.I.A. "Era" director; Alta Miller, Y.W.M.I.A.
"Era" director.
President Martin Elmer Christen-
'*^ndent; Gayl J. Morris,
,.,..!. A. "Era" director.
INGLEWOOD STAKE, fifth row: President E. Garrett Barlow; Reldon
COTTONWOOD STAKE, fourth row: President Martin Elmer Christen-
sen; Marshall K. Brinton, Y.M.M.I.A. superintendent; Gayl J. Morris,
Y.W.M.I.A. p-esident; John F. Kikkert, Y.M.M.I.A. "Era" director.
INGLEWOOD STAKE, fifth row: President E. Garrett Barlow; Reldon
LS Jl M(\L, tllt.lt IVTT. I iLJIULPI
G. Pinney, Y.M.M.I.A. superintendent and "Era'
Peterson, Y.W.M.I.A. president and "Era" director
director; Marion V.
66
Modern Missionary Campaign"...
T
£$u dokn <=Jj. Ljited
BUSINESS MANAGER
his is a report to Era readers,
Era workers, and to the Church
on the 1949-1950 modern mis-
sionary campaign.
More copies of The Improvement
Era are now going into homes of
members of the Church than in
any year in Era history. The mod-
ern missionary campaign has carried
the Era into many homes where
it has not previously been received
558
and has set several new records for
achievement by wards, stakes,
branches, and missions throughout
the Church.
Space limitations make it impos-
sible to give recognition to all who
have made outstanding contribu-
tions to this most satisfactory result,
but in this report full honors are
given to the leaders in the various
groups.
Citation winners in missions and
stakes include many familiar names,
but some new ones also appear.
These are the missions which won
signal honors in the campaign and
which were selected to receive the
new-type Perma-Plaque citations:
Total Subscriptions — Missions
; 1. 'Southern States, 4,221; 2. *North
Central States, 1,068; 3. Northwestern
States, 1,013; 4. Great Lakes, 882;
5. Central Atlantic States, 836;
(* Double Citation Winner)
Percent of Quota — Missions
1. Southern States, 652%; 2. North
Central States, 501%; 3. Western
Canadian, 430%; 4. Canadian 315%;
5. Central Pacific, 305%;
THE IMPROVEMENT ERA
s
T
A
K
E
S
PERCENT OF QUOTA
PHOENIX STAKE, first row left to right: President Delbert Leon
Stapley; Dow Ostlund, Y.M.M.I.A. superintendent; Edna K. Larson,
Y.W.M.I.A. president; L. L. Driggs, Y.M.M.I.A. "Era" director; Mrs.
Floyd M. Mack, Y.W.M.I.A. "Era" director.
LOS ANGELES STAKE, second row: President John M. Russon; Varnell
R. Rozsa, Y.M.M.I.A. superintendent; Erma Ntelson, Y.W.M.I.A. presi-
dent and "Era" director; Harvey H. Sessions, Y.M.M.I.A. "Era" director.
LETHBRIDGE STAKE, third row: President Octave W. Ursenbach; A.
Delbert Palmer, Y.M.M.I.A. superintendent; Thelma W. Merrill, Y.W.M.I.A.
president; J. Llewellyn, Y.M.M.I.A. "Era" director; Katie Llewellyn,
Y.W.M.I.A. "Era" director.
SNOWFLAKE STAKE, fourth row: President David A. Butler; W. Clark
Gardner, Y.M.M.I.A. superintendent; Lenora P. Hansen, Y.W.M.I.A.
president; Martin D. Bushman, Y.M.M.I.A. "Era" director.
SOUTH IDAHO FALLS STAKE, fifth row: President Cecil E. Hart;
Leonard Wasden, Y.M.M.I.A. superintendent; Florence Orme, Y.W.M.I.A.
president; James A. Hendricks, Y.M.M.I.A. "Era" director; Jetta Hale,
Y.W.M.I.A. "Era" director.
MINIDOKA STAKE, first row left to right: President J. Melvin
Toone; Spencer W. Toone, Y.M.M.I.A. superintendent; Itha Seedall,
Y.W.M.I.A. president; Horace M. Hatch, Y.M.M.I.A. "Era" director;
Afton Hatch, Y.W.M.I.A. "Era" director.
FLORIDA STAKE, second row: President Alvin C. Chace; Thomas A.
Hill, Y.M.M.I.A. superintendent; Vivienne Woolley, Y.W.M.I.A. presi-
dent; Elliott B. Woolley, Y.M.M.I.A. "Era" director.
CHICAGO STAKE, third row: President John K. Edmunds; Thomas 0.
Call, Y.M.M.I.A. superintendent; Reeta S. Turner, Y.W.M.I.A. president;
James E. Bradley, Y.M.M.I.A. "Era" director; Dorothy Christensen,
Y.W.M.I.A. "Era" director.
SAN DIEGO STAKE, fourth row: President Wallace W. Johnson;
Grant B. Hodgson, Y.M.M.I.A. superintendent; Kay Calder, Y.W.M.I.A.
president; C. W. Greaves, Y.M.M.I.A. "Era" director.
UNION STAKE, fifth row: President C. Lloyd Walch; Wiley M.
Nebeker, Y.M.M.I.A. superintendent; Pearl Bruce, Y.W.M.I.A. president;
G. J. Bateman, Y.M.M.I.A. "Era" director.
Outstanding Success
Southern States Mission — South los Angeles Stake
Set Highest Marts In Era History
The stakes qualifying for top
honors are:
Total Subscriptions — Stakes
1. * South Los Angeles 2,132; 2,
* Phoenix, 1,058; 3.* Los Angeles, 979;
4. Mt. Ogden, 928; 5. Emigration, 872;
6. *Lethbridge, 856; 7. *Snowflake,
733; 8. Ogden, 713; 9. * South Idaho
Falls, 706; 10. *Rigby, 703; 11. Ben
Lomond, 685; 12. North Davis, 681;
(* Double Citation Winner)
JULY 1950
13. Long Beach, 661; 14. Cottonwood,
660; 15. Inglewood, 651.
Percent of Quota — Stakes
1. South Los Angeles, 468%; 2.
Phoenix, 290%; 3. Los Angeles, 271%;
4. Lethbridge, 233%; 5. Snowflake,
227%; 6. South Idaho Falls, 226%;
7. Minidoka, 198%; 8. Rigby, 195%;
9. Florida, 179%; 10. Chicago, 178%;
11. San Diego, 177%; 12. Union,
174%.
The listings given above accen-
tuate the remarkable achievements
of the Southern States Mission and
South* Los Angeles Stake, and to
only a slightly lesser degree the
West Minnesota District of the
North Central States Mission.
Southern States Mission Wins
Citation Extraordinary
Southern States Mission set new
all-time records for both total sub-
scriptions in stakes and missions
and percent of quota. The remark-
able total of 4,221 subscriptions
went far beyond any previous rec-
ord and carried the Era into more
homes than have ever received it at
any time in the past in that terri-
tory.
(Continued on following page)
559
SOUTHERN STATES MISSION, first
row, left to right: President Albert
Choules; D. Homer Yarn, first coun-
selor; Leslie D. Gleave, second coun-
selor; George J. Kidd, mission "Era"
director and mission secretary; Lor-
raine Holmgren, mission "Era" di-
rector.
NORTHWESTERN STATES MISSION,
second row: President Joel Richards;
Helen Ernstrom, mission "Era" director.
GREAT LAKES MISSION, third row:
President Carl C. Burton; Marjorie
Burgener, M.I. A. supervisor and mis-
sion "Era" director.
CENTRAL ATLANTIC
STATES MISSION,
fourth row: President J.
Robert Price; F. M.
Henderson, mission
"Era" director; Jane
T. Henderson, mission
"Era" director.
M
I
S
S
I
0
N
S
"MODERN MISSIONARY CAMPAIGN"-<c
The Southern States Mission
percent of quota (652%) likewise
set a new all-Church mark for both
missions and stakes.
Nine mission districts out of
twelve and sixty-one branches
reached the Hall of Fame, having
the Era in Every Home. This is
a new record for districts in any
mission, adding to the laurels al-
ready won by the Southern States.
To this historic mission in the
South has been awarded Citation
Extraordinary Number One For
Missions, a new honor created to
recognize an unparalleled achieve-
ment. .
South Los Angeles Stake Sets
All-time Record
South Los Angeles Stake, se-
lected to receive Citation Extra-
ordinary Number One For Stakes,
set a new all-time mark for total
subscriptions among stakes and
finished at the top of the list of
stakes in percent of quota. Al-
though, like the Southern States
Mission, South Los Angeles has
been reduced in size at various times
by substantial margins, it set an all-
Church record for stakes in total
readers of the Era regardless of
the size of the stake.
560
ontinued from preceding page)
South Los Angeles also added to
its honors by having every ward in
the stake qualify for the Hall of
Fame — the largest stake ever to
reach this goal. To recognize
properly these most meritorious ac-
complishments among stakes, the
Citation Extraordinary for stakes
was developed.
Leader of Leaders
West Minnesota District of
North Central States Mission was
awarded the coveted Leader of
Leaders citation for a record per-
formance in percent of quota, ex-
ceeding as a mission district any
previous efforts. In a widely scat-
tered area with few Church families,
non-member readers were sought,
with most gratifying results. Some
of the local units exceeded previous
records — notably Alexandria —
with 12,500% of quota.
Hall of Fame Breaks all
Records
One of the big surprises of the
modern missionary campaign was
the remarkable increase in the
groups in the Hall of Fame. A
total of eighty-three groups in mis-
sions and stakes qualified for this
top-ranking position by placing the
PERCENT OF QUOTA
NORTH CENTRAL
STATES MISSION, first
row, left to right;
President John B.
Hawkes; Howard D.
Millerberg, M.I. A. di-
rector and mission
"Era" director; Todd
Cummings, field repre-
sentative.
WESTERN CANADIAN
MISSION, second row:
President Glen G. Fisher; Glen A.
Christensen, Y. M.M.I. A. supervisor and
second counselor in the presidency;
Lois Clayton, Y.W.M.I.A. supervisor;
lone Lewis, Y.W.M.I.A. supervisor.
CANADIAN MISSION, third row: Presi-
dent Flayed G. Eyre; Beth Sorenson,
mission recorder.
CENTRAL PACIFIC MISSION, fourth
row: President Melyin A. Weenig.
Era in every Latter-day Saint
home.
More and more each year it is
being demonstrated that it can be
done — that the Era can be placed
in every Latter-day Saint home.
It isn't any easy thing to do. No
real achievement is easy. It re-
quires organization, advance plan-
ning, and above all a success atti-
tude.
One stake, many wards, and a
great number of mission districts
and branches qualified this year,
proving that such accomplishment
is not limited to any group or area.
Leaders in Hall of Fame mem-
bers were the South Los Angeles
Stake with all ten wards, Southern
States Mission with nine districts
and sixty-three branches, West
Minnesota District of North Cen-
tral States Mission with five
groups, Snowflake Stake with five
wards, Phoenix Stake with three,
and Idaho, St. George, Teton,
Mesa, St. Johns, Young, Minidoka,
South Idaho Falls Stake, and Cen-
tral States Mission with one each.
Congratulations and commenda-
tions to all Hall of Fame groups!
Phoenix Stake Scores High
Here are the honors earned by
Phoenix Stake in a campaign where
(Continued on page 588)
THE IMPROVEMENT ERA
Fight with
&
"1
C^miiu >_A/. /4ep$on
father, Frederick Hamblin,
among the first Latter-
W I was
day Saint settlers in Alpine,
Arizona. He was always a pioneer,
as a boy in Utah, then in Arizona.
He loved the freedoms of the moun-
tains and small towns. He loved to
fish and hunt — that was his sport
and recreation.
One fall in the early nineties, the
snow came early. The first week
in November a heavy snow covered
the ground to a depth of at least
a foot and a half in the mountains,
making it ideal for hunting, as
tracking could be easily done. About
noon Father saddled his best horse,
took his gun and a belt of bullets,
and told Mother to have the grease
ready for fresh venison.
Some five or six miles from home
he came upon a deer track which
he followed. After following it
for half a mile or more, he saw the
track of a huge bear, which came
from another direction and was also
following the deer. He decided to
follow and perhaps get both,
especially if the bear overtook the
deer. He followed about four miles
before he saw the bear had given
up and turned into a thicket. The
sun was now getting low; and as
Father was very tired from the con-
tinual climb uphill in deep snow, he
decided to rest a little, then start
back to his horse which he had left
near the foot of the mountain. He
sat down on a fallen tree to rest
but soon became uneasy and had
the feeling of being watched. He
looked carefully in every direction
but could see nothing to justify that
feeling. Finally he arose and started
down the mountain, when he heard
a noise. He turned and saw a huge
grizzly bear coming out of the
thicket towards him. He quickly
leveled his gun and ;shot the bear,
wounding it badly. The bear ran
JULY 1950
RIZZLY
HEAR
up the mountainside, and Father
followed, thinking it would soon
die, but it went on and on. Father
was very tired now and thought
he would only have time to reach
his horse before dark, so he gave up
the chase for that day. In those
days the gun held only one bul-
let at a time, and as the brush
was so thick, Father took the bullet
from his gun to be sure no accident
would occur in going down the
mountain.
He had just emptied the gun
and hadn't yet straightened himself
up when he heard a terrible snarl,
and in an instant the huge beast was
upon him, striking his shoulder,
its sharp claws tearing his clothing
and his flesh. Father used the gun
as a club, striking the bear in
the face with all his might with lit-
tle or no effect, and the bear strik-
ing the gun to ward off the blows.
Father then took the barrel in both
hands, a hand at each end of the
barrel. When the bear attacked,
he struck it in the mouth with all
his strength, breaking several of
its front teeth out. He tried to
force the end of the gun into the
bear's mouth but could not do it.
The angry bear kept trying to
get its huge forelegs around him,
but Father strove constantly to
avert this as he knew one squeeze
of those powerful legs would crush
every bone in his chest. It is im-
possible to tell how long this fierce
struggle lasted, but it was long
enough that both man and beast
were almost exhausted.
The grizzly, finding he was un-
able to get his forelegs around
Father, drew back his huge paw
and struck at Father's head with
all his force. Father dodged, but
the blow hit his gun, knocking it
several feet away, leaving him en-
tirely without protection.
Both man and beast were work-
ing to keep the upper hillside, as
that gave the advantage. Once
Father's heel caught. As he fell,
he could feel the bear's hot breath
in his face. The bear had struck
Father's right hand two or three
{Concluded on page 594)
. ■ ■■'■" ■ ■■'." . ■■ ■ ■■ ■■' ■■■ ■ .■■,:' v .
B:
■-•!:;.:■
10
I.
Hi
pih;
He heard a
terrible snarl, and in a second
the huge beast was upon him
561
1950
Dm /f futon f\. ^Jsfunter
OF THE FIRST COUNCIL OF THE SEVENTY
Conclusion
San Diego was the next point to
which the trek headed. West of
Yuma in the California desert
the caravan passed through miles
and miles of sand dunes. A hundred
years ago the Mormon Battalion
members were forced to tie ropes
to their wagons, and twenty to
thirty men would help their oxen
and mules pull the supplies through
that difficult terrain. Early in this
century a wooden road was con-
structed through that sand country,
part of which can still be seen from
the modern paved highway.
The caravan emerged from the
sand dunes into the famous Imperial
Valley, where the crops of lettuce
and other produce were being har-
vested. While there the trekkers
took time out to drive across the
border from Calexico, California, to
Mexicali, Mexico, and observe for
a few moments our neighbors to
the south. A number had never
been in Mexico, and so this proved
to be an interesting experience.
A few miles east of San Diego,
just as the caravan was about to
emerge from the rugged mountain
range where their predecessors a
hundred years ago had been forced
to cut a passage through the rocks
with ax, pick, and crowbar so they
could take their wagons and equip-
ment through, the trekkers were met
by some of the officers of the San
Diego chapter of the Sons of Utah
Pioneers and escorted to the U.S.
Grant Hotel.
After a delicious banquet in the
hotel dining room, they went to the
State Hall where a program was
presented. Addresses were given
by President Wallace W. Johnson
of the San Diego Stake; LeRoy
Nelson, judge advocate of the
562
0RM0N
ATTALION
S.U.P.; Dr. Grant Lee of San
Diego; and Milton R. Hunter. Once
again Dorothy Kimball Keddington
and Alvin Keddington sang. The
evening's entertainment closed with
a pageant presented by the San
Diego Sons and Daughters of Utah
Pioneers, depicting some of the
highlights of the Mormon Battalion
march of one hundred years ago;
and this was followed by a square
dancing demonstration by the Cor-
rinne dancers.
The next day, March 17, the
Battalion members in full uniform
Battalion arrived on July 29, 1847,
after completing their 2,000-mile
trek from Council Bluffs, Iowa.
Following the raising of the Stars
and Stripes and the firing of salutes,
a program was held in the open air.
In his speech of welcome, Mayor
Knox of San Diego commended the
integrity, industry, thrift, honesty,
and virtue of the Mormon soldiers
of one hundred years ago and told
of the many good things they did
for the city and people of San
Diego. Speeches were given by Leo
J. Muir, Fred E. Curtis, and others,
A group of Mormon lady trekkers climbing the hill to Presidio Park, San Diego, in the parade.
paraded through fOld Town, San
Diego. The procession was led by
the U.S. Marine color guard and
band. The mayor of San Diego
and other local officials, the U.S.
Navy Band, covered wagons, San
Diego riding club, the buses carry-
ing the lady trekkers, and many
private cars with people of distinc-
tion from southern California were
also in the procession. The par-
ade ended at Presidio Park where
the Mormon Battalion monument
stands, marking the spot where the
and Dorothy Keddington sang "The
Flag Without a Stain."
As soon as the program was
completed, the trekkers began their
journey toward Los Angeles. En
route they visited the San Luis Rey
Mission, a historic spot of interest
because It was there the Battalion
first sighted the Pacific Ocean. The
evening was spent in unusual gaiety
at the Knott's Berry Farm. After
eating a delicious chicken dinner,
a program was held at which Presi-
dent George Albert Smith, Gover-
THE IMPROVEMENT ERA
TREK
Mormon Battalion
trekkers on parade.
Caravan Queen
Diane Gould pre-
sents Governor Earl
Warren with a twen-
ty-six inch statue
portraying the part
played by some of
the Battalion mem-
bers in the discovery
of gold in California
in 1848. This statue
was created by the
well-known sculptor
Av a r d Fairbanks,
himself a member of
the 1950 commemora-
tive trek.
nor J. Bracken Lee, and Major
Richard A. Lambert were the speak-
ers. The President of the Church
and Utah's governor had joined the
caravan at this point.
Saturday morning the trekkers
paraded through the streets of Los
Angeles from Hotel Alexandra to
City Hall. There, at 10 a.m., on
the site of old Fort Moore where
the Mormon Battalion members
were mustered out of service on
July 4, 1 847, a very interesting pro-
gram was presented. Among the
speakers were Governor Earl War-
ren of California, Governor Lee,
and President George Albert Smith.
A very impressive flag-raising cere-
mony was conducted on the spot
where the original Battalion mem-
bers had erected a tall flagpole and
JULY 1950
mounted it with the Stars and
Stripes.
Probably the highlight of this
program was the presentation to
Governor Warren of a twenty-six-
inch statue portraying the part
played by some of the battalion
members in the discovery of gold in
California in 1848. This statue
was sculptured by Dean Avard
Fairbanks and was received with
much appreciation by the governor
of California.
Following the meeting at Los
Angeles, the trekkers headed to-
ward San Bernardino to participate
in the famous National Orange
Show. They assembled at Pioneer
Square in preparation for a parade.
Following a brief program and a
send-off from Governor Warren,
the trekkers, colorfully garbed in
authentic uniforms and dresses of
the Mexican war period, marched
approximately two miles to the
Orange Show grounds. Included in
the parade were the governors of
Utah and California, the San Diego
Marine Corps recruit depot band,
the San Bernardino Valley college
band, the California Centennial
float, Miss Diane Gould, queen of
the caravan, and other notable peo-
ple. Thousands and thousands of
spectators watched the parade.
A program honoring the Mormon
Battalion and the part played by
the Latter-day Saints in founding
San Bernardino was held in the
Swing Auditorium. Speeches were
given and appropriate music ren-
dered. Several thousand people
witnessed the event. As usual, the
seven-pound copper key was pre-
sented to the mayor. In his speech
of acceptance, Mayor Cunningham
lauded highly the 520 Mormon Pio-
neer colonists who settled San
Bernardino in 1851 and laid the
foundation for that great city which
still bears the stamp placed upon
it by the Latter-day Saint pioneers.
As evening arrived, the trekkers
and hundreds of their friends as-
sembled on the site of a proposed
San Bernardino Ward chapel.
There they were served dinner and
enjoyed another program. By
10:00 p.m. the festivities closed,
and the nine buses headed toward
Utah. All who could sleep enjoyed
themselves while the buses rolled
along the modern highway, and
the remainder of the passengers
waited for morning to arrive.
One of the two most important
events of interest that occurred on
Sunday was the holding of Sunday
School in each of the buses as the
journey continued homeward. Dur-
ing several hours' time, vital doc-
trinal questions were discussed. The
other event was the holding of the
final program of the trek while
dinner was being served at EI Es-
calante Hotel in Cedar City. The
local chapter of the S.U.P. had
arranged a very interesting enter-
tainment which was a fitting climax
to the week's trek. The trekkers
arrived in Salt Lake City Sunday
evening.
I wish to pay tribute to the group
of men and women who composed
this caravan. Throughout the entire
course of the trek every one of them
conducted himself or herself in a
way worthy of the highest commen-
dation. The same standards that
were upheld by the Mormon Bat-
talion members of 1846-1847 were
also maintained by all the modern
trekkers. Wherever they went,
they did credit to the Sons of Utah
Pioneers, to the state of Utah, and
to the Church of Jesus Christ of
Latter-day Saints. All those who
participated in any way to direct
the programs and activities of the
trek are to be complimented. A
great amount of good will result
from this trek. It was a huge suc-
cess and will be remembered in
years to come as a noteworthy event
of the year 1950.
563
T&c Palmyra. MewYorkdi
-At Church ^Jsfidtor,
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rea
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MARTIN HARP.iS FARMV
cm
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ORAVI. -,
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W SBiTI PIAN CHURCH
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CHURCH
-J£niL ('OW.VSHIp) * PALMYRA
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AI'.MINCTOH SCHOOL
TRAVEL SERVICE
v-5y sfohn *Jj. Lj'de5,
IV
The Improvement Era Church
History Travel Service this
month takes us to one of the
richest areas in interest and infor-
mation. This section truly is the
"Cradle of Mormonism." While
the Church of Jesus Christ of Lat-
ter-day Saints was not actually
organized here, it may well have
been, as the events which led to
its formation took place within a
short distance of Palmyra, in
Wayne County, New York.
Within that area are these im-
portant places connected with early
Church history:
1. The village of Palmyra where the
Joseph Smith family lived when
they first moved to New York State
2. The Joseph Smith farm in the
Town of Manchester where the
Smith family located on a one-
hundred acre tract of woodland
which they contracted to buy
3. The Sacred Grove on the Joseph
Smith farm where the heavens
r were opened and modern-day rev-
elation began
4. The Hill Cumorah (or Ramah)
i three miles from the Sacred Grove
where the Book of Mormon plates
were delivered to the young Proph-
et Joseph Smith by the Angel
, Moroni
5. The Martin Harris farm in the
Town (not village) of Palmyra
564
which was mortgaged for three
thousand dollars to secure pay-
ment for the printing of the first
edition of five thousand copies of
the Book of Mormon
6. The old Exchange Building in
which the first edition of the Book
of Mormon was printed, coming
from the presses March 26, 1830,
eleven days before the Church
organized
7. The grave of Alvin Smith in the
first Palmyra Cemetery
The strip map accompanying this
article shows the relative location
of these various places. Those who
have believed that the Sacred Grove
and Hill Cumorah will be both on
the Joseph Smith farm were sur-
prised to find that they are three
miles apart. The attempts also to
clear up the widespread confusion
regarding the village of Manchester
and the Town (township) of Man-
chester as well as the confusion
connected with the town and village
of Palmyra.
Treating these interesting and im-
portant places in the order in which
they are listed, the discussion begins
with Palmyra. The exact date when
the Smiths moved into the village
is not known, but it seems to be
generally accepted as having been
in the year 1816. Just where this
family lived in Palmyra Village
likewise is not known. As they
owned no property there, no deed
records or other written evidence
exists. As there seems to be no
accepted tradition in the village as
to the location, there appears to be
no way to determine the facts.
When they moved from Palmyra
it was to the farm they had con-
tracted to buy, just over the line
of the Town (township) of Palmyra
into the Town ( township ) of Man-
chester. Although the village of
Manchester is more than five miles
away, there are many who believe
that the Smith farm was in the
village rather than in the town.1
lrrhe word town in New York and some other
states including New England is the legal and
official word for township.
BUSINESS MANAGER
W^hile Palmyra is now in Wayne
County, and Manchester is in On-
tario County, they were both in
Ontario County when the Smiths
moved to the farm. Wayne County
was "erected," as history indicates,
in 1823.
On the Joseph Smith farm is the
Sacred Grove. That is, we call it
by that name now. When the
Smiths lived there and for many
years afterward, it was called the
"woodlot." When farmers cleared
land in that area, it was the custom
to leave from six to eight acres of
woodland from which to supply
their needs for firewood, fences, etc.
On many farms the "woodlots" are
still maintained.
To reach the Joseph Smith farm
from Palmyra, the shortest route
is from the "four corners" west to
Stafford Street, three blocks, then
south slightly over two miles. Signs
on the street and on the barn
identify the farm. A sign at the
home also indicates the location of
the Sacred Grove. Church members
occupy the old Smith home and
operate the farm.
From Hill Cumorah to the farm
the route is approximately a mile
north to the first street ( Armington
Road) running west (left), then
one mile west to the first road run-
ning north (right), and one mile
to the farm.
While the Smith family lived in
a log house they had built on the
newly acquired property, in the
spring of 1820, the boy Joseph, then
in his "fifteenth year," his birth
having occurred in December 23,
1805, went to the woodlot on his
father's farm to pray. When he
came out of that grove, he knew
more about the personality of God
than any other person living on
the earth.
As the years passed, the woodlot,
although used by several successive
owners, seems to have been very
well-preserved. Soon after 1865,
it is reported, the owner forbade
{Continued on page 585)
THE IMPROVEMENT ERA
MTTTINfi for 11-year-old boys
a
When Lord Baden-Powell
wanted to make sure that the
many ideas he had developed
for Boy Scouts would work, he took
a group of twenty boys with him
to Brownsea Island in the English
Channel. There, in 1907, he set
up the first Scout camp.
Since that original camp, scout-
ing has been an outdoor program.
The slogan " 'outing' is ninety per-
cent of scouting" has developed as
a result of this ideal. The chief
Scout of the world put it in another
way: "Nature study will show you
how full of beautiful and wonderful
things God has made the world for
you to enjoy," he said, just before
his eighty-fourth birthday in 1941,
in his last message to Scouts.
When we think about the place
the outdoor program is supposed to
have in the lives of our boys, and
then consider what it actually is,
we realize that we have a long way
to go in reaching the ideal. The
average Scout has less than one
week in camp each year. A few
units take regular afternoon and
week-end trips, but they are the
exception. A big
part of the bal-
ance of regular
scouting is limited
to one hour in-
doors on Tuesday
night.
When the First
Presidency made
the new eleven-year-old scouting
program a daytime activity, they
probably did more than anything
else that has ever been done to give
Latter-day Saint boys the "outing"
experience of scouting. If the pro-
gram is carried out as suggested by
the First Presidency of the Church
and developed by the scouting
committee of the Y.M.M.I.A., this
experience will be enjoyed not only
by the new young Scouts but also
by all members of the troop.
The plan is to have a troop meet-
JULY 1950
/J £ f/f f VJ ( I. GENERAL SUPERINTENDENT YOUNG MEN'S MUTUAL IMPROVEMENT ASSOCIATION
D« (^>lbePt f\. \^IAIftl5 MEMBER AT LARGE, NATIONAL COUNCIL B.S.A., VICE-CHAIRMAN REGION 12, B.S.A.
T
BBSmiilg -.a.*. Jtii .'.'".. i- ^Vni, , M,i|iiiiii in ii i .juifiiri- i *■- -**"" ' ItT^A^i»aHfc£*
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11111111
Irani PS**' ff* j
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President David O. McKay and Elder Ezra Taft Benson welcome into scouting an eleven-year-old.
"The ideals of scouting, like
the principles of the gospel of
Jesus Christ, are intended to
make boys better companions,
more useful citizens, and hap-
pier individuals."
— President George Albert Smith
ing in the daytime, on a weekday
afternoon or on Saturday at an
hour to be determined by the
bishop, M.I.A. superintendent, and
scoutmaster; at an
hour not conflict-
ing with the Pri-
mary meeting
hour. This will be
the specified time
for boys of eleven
to meet. It would
be ideal for this
meeting to develop into a regular
activity period for all members of
the troop.
Because this meeting is held in
the daytime, most of the year it
could be held out-of-doors. Units
could conduct their business and
indoor activities on Tuesday night
but supplement this with cooking,
tracking, hiking, and the dozens
of other outdoor activities during
the daytime meeting.
There are several problems that
have to be met to attain this ideal
situation. But with a little planning
on the part of bishops and ward
Mutual workers, they can be
solved.
The biggest problem is leader-
ship. In some cases the scout-
master will be in a position to take
the responsibility and actually do
the work of the new program.
Where this is not possible, he
should be given a qualified, adult
assistant. This man should be
trained for the job. This will be
done through the cooperation of
the stake M.I.A. and the local
councils.
Changes always present prob-
lems. They are a challenge to
leadership and the ability to adapt
and organize. We are confident
that our loyal stake and ward
leaders, having been informed of
this decision by our leaders and the
advantages to be gained through it,
will give their full support to the
announced program of the Church,
and that L.D.S. leadership in the
program will continue.
{Concluded on page 587)
565
Part VII
1BN Qutaiba, in a famous work on
poetry, quoted a great desert
poet, Abu Sakhr, as saying that
nothing on earth brings verses so
readily to mind as the sight of run-
ning water and wild places.261 This
applies not only to springs, of course,
but to all running water. Thomas
recounts how his Arabs upon reach-
ing the Umm al-Hait hailed it with
a song in praise of "the continuous
and flowing rain," whose bounty
filled the bed of the wady, "flowing
along between sand and stream
course. . . . "262 Just so Lehi holds
up as the most admirable of ex-
amples "this river, continually run-
ning . . . "; for to the people of the
desert there is no more miraculous
and lovely thing on earth than con-
tinually running water. In the most
stirring episode of Saint-Exupery's
Wind, Sand, and Stars, the Arab
chiefs who view the wonders of
Paris with cool indifference burst
into cries of devout rapture at the
sight of a torrent in the Alps.283
When the Beni Hilal stopped at
their fiist oasis, the beauty of it
and the green vegt/jition reminded
them again of the homeland they
had left, "and they wept greatly
remembering it."2'" It was because
Laman and Lemuel were loud in
lamenting the loss of their pleasant
"land of Jerusalem . . . and their
precious things" (I Nephi 2:11)
that their father was moved to ad-
dress them on this occasion.
If the earliest desert poems were
songs inspired by the fair sight of
running water, no one today knows
the form they took. That can only
be conjectured from the earliest
known form of Semitic verse. This
is the saf , a short exhortation or
injunction spoken with such solem-
nity and fervor as to fall into a sort
of chant. Examples would be magi-
cal incantations, curses, and the
formal pronouncements of teachers,
priests, and judges.265 From the
earliest times the saf was the form,
in which inspiration and revelation
announced themselves."266 Though
566
EHI ■ ™ DESERT
J
the speaker of the saf did not aim
consciously at metrical form, his
words were necessarily more than
mere prose, and were received by
their hearers as poetry. The saj' had
the effect of overawing the hearer
completely and was considered ab-
solutely binding on the person to
whom it was addressed,267 its aim be-
ing to compel action.268
Lehi's words to his sons take just
this form of short, solemn, rhythmi-
cal appeal. The fact that the speech
to Laman exactly matches that to
his brother shows that we have here
such a formal utterance as the saf.
The proudest boast of the desert
poet is, "I utter a verse and after
it its brother." for the consumma-
tion of the poetic art was to have
two verses perfectly parallel in form
and content; few ever achieved this,
the usual verse being followed at
best by a "cousin" and not a
brother.268 Yet Lehi seems to have
carried it off. Of the moral fervor
and didactic intent of his recitation
there can be no doubt; the fact
that Nephi recounts the episode in
a record in which there is, as he
says, only room for great essentials,
shows what a deep impression it
made upon him.
In addressing his sons in what
looks like a little song, Lehi is do-
ing just what Isaiah does when he
speaks to Israel in a shirat dodi,
"a friendly chant," a popular song
about a vine which, once the
hearer's attention has been won,
turns into a very serious moral
tirade.270 On another occasion, as
we have noted, he employs the
popular figure of the olive tree. The
stock opening line of the old desert
poems is, "O my two friends!" an
introduction which, says Ibn Qutai-
ba, should be avoided, "since only
the ancients knew how to use it
properly, uniting a gentle and
natural manner with the grandiose
and magnificent."2'1 Lehi's poem is
an example of this: he addresses
his two sons separately but with
the vocative O! and describes the
river and valley in terms of unsur-
passed brevity and simplicity and in
the vague and sweeping manner of
the real desert poets, of whom Bur-
ton says, "there is a dreaminess of
idea and a haze thrown over the
object, infinitely attractive, but in-
describable."272
According to Richter, the best
possible example of the primitive
Arabic qasid is furnished by those
old poems in which one's beloved
is compared to a land "in which
abundant streams flow down . . .
with rushing and swirling, so that
the water overflows every evening,
continually. "* Here the "contin-
ually flowing" water is compared to
the person addressed, as in Lehi's
"song" to Laman. The original
qasid, the same authority avers,
was built around the beseeching
( werbenden, hence the name
qasid) motif, not necessarily erotic
in origin, as some think, but dealing
with praise of virtue ( Tugendlob )
in general.27* Ibn Qutaiba even
claims that the introductory love
theme was merely a device to gain
the attention of male listeners and
was not at all the real stuff of the
poem.27" The standard pattern is
a simple one: (a) the poet's at-
tention is arrested by some impres-
sive natural phenomenon, usually
running water; (b) this leads him
to recite a few words in its praise,
drawing it to the attention of a be-
loved companion; and ( c ) making
it an object lesson for the latter,
who is urged to be like it. Burton
gives a good example: at the sight
of the Wady al-Akik the nomad
poet is moved to exclaim,
O my friend, this is Akik, then stand by it,
Endeavoring to be distracted by love, if
not really a lover.
This seems to be some sort of love
song, albeit a peculiar one, and some
THE IMPROVEMENT ERA
— i5u ^Jstuak rlibteu, J-^h. *Jj.
t>
ASSOCIATE PROFESSOR
HISTORY AND RELIGION
BRIGHAM YOUNG UNIVERSITY
In modern Palestine precious water
is lifted from ancient wells by this
picturesque "donkey-power pump," a
strongly built wooden wheel which
operates an endless chain of clay
buckets.
—Photograph by Adelbert Bartlett
have claimed that all the old qasids
were simply love songs.278 But
Burton and his Arabs know the
real meaning, "the esoteric meaning
of this couplet." which quite escapes
us:
Man! This is a lovely portion of God's
creation:
Then stand by it, and here learn to love
the perfections of thy Supreme
Friend.277
Compare this with Lehi's appeal to
Lemuel :
O that thou mightest be like unto this
valley, firm and steadfast,
And immovable in keeping the command-
ments of the Lord!
Note the remarkable parallel: in
each case the poet, a wanderer in
the desert, is moved by the sight
of a pleasant valley; he calls the
attention of his beloved companion
to the view, and appeals to his
JULY 1950
friend to learn a lesson from the
valley and "stand by it," firm and
unshakable in the love of the ways
of the Lord. Let us list briefly the
exacting conditions fulfilled by
Nephi's account of his father's
qasids, conditions fulfilled likewise
by the earliest known desert poems.
( 1 ) They are Brunnen — or
Quellenlieder, as the Germans call
them, that is, songs inspired by the
sight of water gushing from a spring
or running down a valley.
(2) They are addressed to one
or (usually) two traveling compan-
ions.
( 3 ) They praise the beauty and
the excellence of the scene, calling
it to the attention of the hearer as
an object lesson.
(4 The hearer is urged to be
like the thing he beholds.278
( 5 ) The poems are recited ex-
tempore on the spot and with great
feeling.
( 6 ) They are very short, and one
verse should be followed by its
"brother," making a perfectly
matched pair.279
Here we have beyond any doubt
all the elements of a situation of
which no westerner in 1830 could
have had the remotest conception.
Nephi has described the very situa-
tion in which the great men of the
desert were once long ago wont to
speak the words that made their
names immortal among the nomads
and scholars of a later generation.
And the words they uttered were,
to the best of our knowledge, of
exactly the same cast and content
as those spoken by Lehi, who now
stands before us as something of
a poet, as well as a great prophet
and leader. This is a reminder that
in the world in which Lehi was
moving, those three offices had to go
together.
It has often been said that there
is no real poetry in the Book of
Mormon — no real English poetry,
that is. By the same token there
is no real Danish or Russian poetry.
The explanation of this grave defect
is a simple one: If there were any
good poetry in the book, it would
give just cause for suspicion, for
Burton, even while praising the
matchless genius of the desert poets,
is careful to point out that they are
utterly "destitute of the poetic taste,
as we define it." (Italics author's.)281
To Lehi's "literary" critics we need
only reply that its authors were
never supposed to have composed
in English or Danish or Russian.
The same literary critics may af-
firm with equal confidence that there
is no good literature in Mutanabbi
or the Kitab-al-Aghani, not one of
whose vast store of poems has ever
been done into great or even good
English verse. Yet those who know
these books best insist that they
represent the high point not only in
Arabic but in all poetry.
As if to prove that no westerner
could possibly have dreamed up
Nephi's account, we are challenged
by the remarkable expression, "like
unto this valley, firm and steadfast,
and immovable. . . ." Who west of
Suez would ever think of such an
image? At the very least the proof-
reader should have caught such a
howler, which should certainly
have been corrected in subsequent
editions; for we, of course, know
(Continued on page 587)
567
Melchizedek Priesthood Reports
Tn analyzing the Melchizedek
Priesthood quarterly reports
many conditions reported, obvious-
ly, are not correct.
Under the first part of Question
5, "Number Living Away From
Home," many reports show "None."
On the same report where none
are shown away from home the sec-
ond part of the question shows
there have been from one to twenty-
five letters written to those away
from home.
In Question 8, "Number Using
Tobacco or Liquor, or Both,"
usually a small number is reported.
In the second part of the question,
"Number of These Visited During
the Quarter," there are shown in
various reports so many visits that
surely the brethren visited should
feel highly honored having so much
attention paid to them. In one in-
stance the report showed only one
user of tobacco and liquor in the
quorum, but it also showed seventy-
three visits to that one person dur-
ing the quarter, or practically one
visit every day. In another in-
stance there were no users of to-
bacco or liquor, but thirteen visits
were made.
Where there are more than one
quorum of elders or seventy, the
record for each individual quorum
should be shown in the columns on
the right half of the report, with
the totals for each group entered
in the total columns for the seven-
ty and elders. Some stakes have
failed to show the information for
each individual quorum. Others
have crowded it on one sheet.
Where there are so many quorums
two sheets should be used. Addi-
tional forms are mailed to each
stake, where there are sufficient
quorums to justify more than one
sheet, and such forms are always
available upon request.
On the annual confidential re-
568
port many quorums failed to report
correctly quorum finances. Usually
this is because the amount on hand
as of December 31 is not carried
forward to the new report as the
amount on hand January 1 . The
amount on hand at the end of the
year must necessarily be the same
as the amount on hand at the begin-
ning of the following year.
Quorum and stake secretaries and
auditors are encouraged to exercise
great care in preparing these reports
so the correct information may be
shown.
When Should Members Be
"Deports for the quarter which
ended March 31, 1950, reflect
great improvement in the activities
of some quorums, usually the result
of sufficient presidency meetings.
Others not holding so many
presidency meetings report their
activities correspondingly low.
However, some quorums leave this
question unanswered, and in some
instances show that no presidency
meetings were held during the entire
quarter. Leaders are usually chosen
by inspiration from our Father in
heaven, but after being chosen it's
up to the leaders to carry on. These
leaders cannot properly keep in
touch with the conditions of the
quorum nor plan for its improve-
ment if regular and frequent meet-
ings are not held. Where such
conditions exist stake presidents
and the stake Melchizedek Priest-
hood committees should give every
assistance.
Some quorums show an encourag-
ing number of welfare projects and
quorum socials. Others show very
few and, in many instances, report
"None." These activities are most
important if we are to build unity
and love for one another. The quo-
rum which fails to take advantage
of this activity for building stronger
brotherhood and love for its fellow
men is missing an important oppor-
tunity.
Many secretaries are still using
the old forms which have been ob-
solete since December 31, 1949.
This results in delay, since it is
necessary to return the old report
with request for the information
called for on the new form. The
new record books were sent to all
stakes early in January 1950, but
we find in some instances they have
not yet been distributed to the quo-
rum or group secretaries, nor to the
secretary of the stake Melchizedek
Priesthood committee.
In some instances reports have
not been submitted by quorums, so
that a stake may be only partially
reported. Others send their reports
too late to be included in the com-
bined report for the Church.
The stake Melchizedek Priest-
hood committee is responsible for
the prompt submission of reports.
This committee should have them
audited carefully for correctness. It
is also the responsibility of this com-
mittee to encourage quorum leaders
and members and, where conditions
exist, as shown above, quorums and
secretaries will appreciate the wis-
dom and assistance of the stake
committee.
Quorum Activities Reflected In
Quarterly Reports
HThere still remains a question in
the minds of some secretaries
as to when members should be
marked present at weekly quorum or
group meetings and when they
should be excused because of other
Church work.
Question No. 2 of the quarterly
stake Melchizedek Priesthood re-
port reads:
THE IMPROVEMENT ERA
"Average present in person at
weekly priesthood meetings"
Question No. 3 of th** same report
reads:
"Number engaged in other
Church work during time of weekly
priesthood meeting (exclusive of
those living away from home)"
Usually various quorum and
group meetings are held in the ward
at the same time. Opening exercises
are held prior to these weekly priest-
hood meetings under the direction
of the bishop or branch president.
In these exercises there are general-
Iv singing, prayer, and such an-
nouncements as the presiding au-
thority may deem wise. This is not
part of the priesthood meeting as
referred to in question two of the
quarterly report. This is merely a
preliminary meeting under the direc-
tion of the bishopric or branch presi-
dent and is not considered as the
quorum meeting.
After separation from these open-
ing exercises, the various quorums
and groups go into their weekly
priesthood or group meetings. Those
attending would be considered pres-
ent as indicated by question 2.
When the quorums and groups
separate into their various weekly
priesthood meetings there are some
who have other assignments which
will not permit them to attend their
own quorum or group meetings For
instance, bishoprics and Aaronic
Priesthood class instructors would
ordinarily go with the Aaronic
Priesthood quorums where they are
assigned and necessarily would be
absent from their own weekly quo-
rum or group meetings. Such mem-
bers would then be given credit in
question 3 because they are en-
gaged in other Church work during
the time of their own weekly priest-
hood meetings.
There may be many others who
would be given credit under ques-
tion 3, such as high councilmen,
auxiliary, general and stake board
members, who must attend other
wards, and due to the distance
to be traveled would not be able
to attend their own weekly priest-
hood meetings and arrive at their
appointments on time. In these
cases, however, it is fhe responsi-
bility of such member to arrange to
be excused from his own quorum or
group meeting so he may receive
credit under question 3, because
the secretary would not otherwise
know if he were to be excused
for this reason or if he were merely
absent without excuse.
Please refer to Section VI-B,
pages 34, 35, and 36 of the Mel-
chizedek Priesthood Handbook.
"SALE BY THE DRINK"
AI7b give to these lines this heading,
although herein we write of
some matters other than liquor mer-
char dismg.
In Utah some of us were stirred up
i:: May by newspaper announcements
of a movement designed to secure in
Utah a change in the state liquor laws,
legalizing the sale of liquor "by the
drink," i.e. by the glass. In Utah, as
In some other states, distilled liquors
can legally be sold only by the state
and in bottles or packages. This is
called the monopoly system, the system
that has existed in sixteen other states.
In twenty-nine states the license sys-
tem is legalized which is best described
piobably by calling it the saloon
method, the one that prevailed all over
the country before national prohibition.
After the repeal of national prohibi-
tion in 1933, the question of how to
control liquor merchandising was a
live one in most of the states. It was
generally agreed, even among the pro-
moters of repeal, that the old-time
saloon should not be allowed to return.
In Utah the governor appointed a com-
mission to make a careful study of the
question and recommend a method of
control. This the commission did,
with the result that Utah became one
of the monopoly states.
According to the plan adopted, the
state is the only legal vendor of dis-
tilled liquors. Sales are made by state-
owned stores and only to patrons who
possess state-granted permits to buy.
Minors may not get permits. Further,
the liquor purchased may not be con-
JULY 1950
N0-
LIQIOR-
TOBACCO
COLUMN
CONDUCTED BY
DR. JOSEPH F.
MERRILL
sumed on the premises. It is furnished
in packages, or containers, which must
be taken off the premises before being
opened.
Now, there are people who advocate
amending the law to permit all retail-
ing of liquor to be made by licensed
vendors as was done in old saloon
days, licenses to be granted by the city,
town, or county in which the retailing
is done. Four years ago these advo-
cates proposed to effect these changes
by the initiative method — putting them
on the ballot in the November election
■ — a method that is legal in Utah. But
the movement failed, lacking the
requisite number of signatures on the
petitions to get the changes on the
ballots.
According to newspaper announce-
ments at the time of this writing (May
25), "sale-by-the-drink" petitions are
circulating for signatures to put the
proposition on the November ballots.
But this writer believes that no well-
informed, right-thinking voter, who be-
lieves that the moral welfare of human
souls is more precious than gold and
therefore should come before dollars,
will support the movement for "sale
by the drink." Why? Because this
method of selling would increase per
capita consumption, result in injury to
morals, bring corrupt influences into
local politics, corrupt public officials,
create bad environments — these are
some of the reasons. Space will not
permit an elaboration of them here.
However, we add a few statements
relative to them. Twenty-nine states
have had the license system during the
twelve years 1937-1948, inclusive (we
do not have the data for 1949), and
seventeen have had the monopoly sys-
tem. In each of these twelve years,
the per capita consumption in the li-
cense states was greater than that in
the monopoly states, the amount vary-
ing from fourteen percent to fifty-seven
percent, this last figure being for 1946.
These figures positively refute the
claim that "sale by the drink" — the
saloon method, rather than the bottle
(Continued on page 594)
569
Aaronic Priesthood
Think! Guard Against The
Summer letdown
TThere is some tendency to let down
our work during the summer
months. We are too busy; the boys
are too busy; it's too hot; there are
places to go. and a dozen or more ad-
ditional excuses, each competing with
the other to be declared the best (the
weakest) of them all.
But have you ever heard the forces
of evil offer excuses for not rustling
day and night for new recruits, even
during the summer months? Can you
name the time or the circumstance
when the powers of darkness slow
down or take a rest?
The grim reaper of sin takes a
heavy toll even when we are right up
in the collar, pulling every minute.
Think! What happens then when we
slow down for any reason or for any
length of time?
If we think long enough on this
matter, we may discover that "taking
it easy" in our work with Aaronic
Priesthood members during the sum-
mer months could easily prove to be
quite an accommodation to the forces
of evil.
The Midyear Checkup
We are halfway through
1950. How many Aaronic
Priesthood members and quo-
rums have you qualified to date?
The midyear checkup has
saved many quorums and many
boys from disappointment later
on.
South Los Angeles (California) Stake boasts three L.D.S. girls who have had a one hundred percent
attendance record at sacrament meeting, Sunday School, and Y.W.M.I.A. during the four years January
I, 1946 to January 7, 7950.
Harold F. Whittier of the stake presidency extends congratulations to Ann Robinson, Nan Stokes,
Nan Robinson, while Ruth Ryan, chairman of the stake committee, looks on approvingly.
We cannot now shake hands with these successful young women, but we do extend our congratula-
tions on their outstanding records.
570
Appreciation Expressed to Workers in the I.D.S. Girls Program
"V7"ou have labored faithfully and efficiently during the four and one-half years — -
January 1, 1946 to July 1, 1950 — that the Latter-day Saint girls program
has been under the direction of the Presiding Bishopric. Innumerable new
records have been established, both individual and group, as a direct result of
your untiring efforts to look after our young women.
Over ten thousand more Latter-day Saint girls attend sacrament meeting
every week now than when the program first began. Who can begin to estimate
what this means now and in the years to come? You played a vital part in this
wonderful accomplishment.
Upwards of six thousand more L.D.S. girls attend Sunday School every
Sunday morning, and nearly eight thousand more girls attend M.I. A. every
week as the program is turned over to the Y.W.M.I.A. as compared with the
records for January 1946.
Thousands of L.D.S. girls are now on the tithing records of the Church
who had given little heed to this divine law before the program was begun.
Girls now look upon tithing as a law to all members of the Church and not
primarily for fathers and mothers.
Our girls have been brought into the Church welfare program in a real
way; they have been given equal opportunity with the Aaronic Priesthood mem-
bers to speak in Church meetings; they have had their attention directed more
forcefully to chastity, courtship, temple marriage, the Word of Wisdom, and
many other virtues which form the basis for a useful happy life as a Latter-day
Saint.
Many other accomplishments could be enumerated. The unnumbered
personal chats between the adviser and the girl, for instance; closer contact
between mother and daughter in many cases, brought about through the
personal visits of the "big-sister" adviser; fathers and mothers brought into
Church activity as well as the daughters; the list grows as one thinks of all
that has been done to help our girls.
It is realized that the L.D.S. girls organization has not been responsible
for all the good that has been accomplished, but let no one overlook the good
they have done, either. It has been our aim to get our young women into the
several organizations and activities of the Church where such organizations
and activities could demonstrate their power for good. We feel that, in this,
there has been real progress, and that together with all the agencies and teach-
ings of the Church, we have brought blessings to our L.D.S. girls.
Now that our official associations in the L.D.S. girls program are ended,
we want you one and all to know how much we appreciate the full measure of
your loyalty and devotion to every requirement made of you. We consider
it one of our rarest privileges to have been associated with you in this work.
The effectiveness of your labors can never be measured in time — both time and
all eternity will be required to deter-
mine the far-reaching effects of your
humble efforts to do good.
We pray for each of you that your
life may be rich and beautiful in the
harvest you shall gather to yourself
from the seed you have so faithfully
sown in the fertile, gentle hearts of
the girls who have been under your
care.
It is our cherished hope that priest-
hood leaders in stakes and wards, and
particularly our bishops and their
counselors, together with all who
have assisted in this work in the past
will give wholehearted support to the
Y.W.M.I.A. organizations as they take
over the responsibilities of this great
program.
THE IMPROVEMENT ERA
vfe|p J-'r'epared bu cJLee ~M, f-^alt,
liner
DEACONS QUORUM AND ADVISER
SET CHALLENGING RECORDS
T_Tere is a record which, if duplicated
by every Aaronic Priesthood quo-
rum and adviser in the Church — well,
who would want to hazard even a
guess as to what could be accom-
plished?
During the first three months of
1950, this quorum had an average at-
tendance of better than ninety-five
percent at priesthood meeting, better
than ninety percent at Sunday School
and Y.M.M.I.A., and sixty-five per-
cent at sacrament meeting.
But the record we really want our
workers to observe has been estab-
lished by the quorum adviser, Harry
M. DeRyke.
Activities outside of quorum meet-
ing, and for all quorum members, in-
OGDEN TWELFTH WARD DEACONS AND ADVISER, MT. OGDEN (UTAH) STAKE
eluded — two wrestling matches; one
social topped with pie and ice cream;
one social ending with a doughnut-
eating contest; one home dinner for
WORK AMONG ADULT MEMBERS OF AARONIC PRIESTHOOD
IN LETHBRIDGE (CANADA) STAKE IS PROSPERING
Calgary First and
Second Wards, Leth-
bridge Stake, recently
entertained adult mem-
bers of the Aaronic
Priesthood and their
wives in a lovely so-
cial evening. Stake and
v/ard leaders are in-
cluded in the photo-
graph.
Stake President Oc-
tave Ursenbach has
already interviewed
several of these breth-
ren looking to their or-
dination to the Mel-
chizedek Priesthood.
Here is more evi-
dence that "it can be
done."
SOUTHGATE WARD,
SOUTH SALT LAKE
STAKE finished 1949
with ten girls main-
taining a perfect rec-
ord of attendance at
meetings. Left to
right: Margaret Klemm,
Barbara Christiansen,
LaDene Nash, Elva
Nillsan, Rilla Nillsan,
Carol Nash, Marcene
Carter, Darlene Bailey,
Wilma Flanders, Beth
Klemm.
earning the quorum award — all in three
months.
At the beginning of the year, Quo-
rum Adviser DeRyke visited each boy
in his home and presented him with
a cake with the boy's name on it.
When a member of the quorum is ad-
vanced in the priesthood, the boy re-
ceives another cake with the inscrip-
tion: "Nice goin', pal, keep up the
good work." (It should be explained
that Brother DeRyke is a baker by
trade.)
When a young man is about ready
to become a deacon, Brother DeRyke
visits the boy in his home, talks with
him about his coming responsibilities
in the priesthood and invites both
the father and the mother to be present
when their son is ordained.
We review his accomplishments
since the first of the year in reviving in-
active members: one member inactive
for eighteen months now active and
advanced; one member inactive one
year and another inactive for eight
months, now active.
This is not simple publicity — this is
setting before all our Aaronic Priest-
hood advisers another example of
what can be done when leaders lead.
WELLS (UTAH) STAKE QUALIFIES THIRTY-ONE
FOR MEMBERSHIP IN PERFECT ATTENDANCE GROUP
L.D.S. girls in the Wells Stake led the Aaronic Priesthood members twenty-
three to eight (in the photo) in the number of one hundred percent attendance
seals affixed to individual certificates of award earned during 1949. However,
the Aaronic Priesthood members nosed the girls out of first place for total
awards earned by breaking the tape with 140 awards for boys compared with
132 awards for girls for the year.
LAKE VIEW (UTAH) STAKE PRESENTS TWENTY-FOUR
GIRLS WITH PERFECT ATTENDANCE RECORDS
One hundred and fifty-two individual certificates of award were earned by
the L.D.S. girls in the Lake View Stake during 1949. Twenty-four girls (in the
photo) had a perfect attendance record at sacrament meeting, Sunday School,
and Y.W.M.I.A. from one to three years. One hundred and thirty-nine individual
awards for Aaronic Priesthood members, added to the number for girls, gave
the youth of Lake View Stake 291 awards for the year.
TODAY'S
dui&n J^kepkerd
mi
EDITOR
Be a
"New-Fashioned"
— Cook
The popularity-poll among foods
usually finds vegetables low on
the list. And there's a reason.
As customarily prepared in the
American kitchen, vegetables lose
from fifty to ninety percent of their
food value and flavor in the inter-
val between taking them from the
garden or grocery and getting them
to the table. The basic rules which
should boost their popularity with
the family and provide better health
are given below. We don't al-
ways stop to think about it, but
the cumulative loss of vitamins and
minerals day after day by improper
cooking is an important factor in
numerous ills and diseases.
Tips for the Cook
1. Make it a rule never to peel
vegetables unless their skins are
tough and bitter, or too uneven to
be cleaned thoroughly.
2. Don't be a vegetable soaker.
Wash vegetables quickly, cook them
quickly, and serve them immedi-
ately. Long boiling in a water
bath is another form of soaking that
is highly destructive of vitamins
and minerals. Also, most of the
aromatic oils and sugars which
give vegetables flavor are lost
through soaking and long cooking.
3. Do not use soda in cooking —
even the smallest amount will de-
stroy vitamin C.
572
4. Since dicing, shredding, and
chopping shorten the cooking time,
these procedures are permissible
if the vegetable is immediately
cooked — either the waterless way
or in a very little water.
5. In any method of vegetable
cookery, the pot-liquor left after
cooking is valuable food and ought
never, never, never to be poured
down the sink.
6. Use green vegetables fresh —
the fresher the better to avoid vita-
min losses. Keep an eye open for
wild greens known to be good
eating — dandelion, lambsquarters,
Kitchen in a Colonial house after a painting by
Pierce of Bettmann Archives.
and others. Remember, the greener
the leaf, pod, or stem, the richer
in iron, copper, and vitamin A.
Serve green foods daily!
Cooking Methods
1. Perhaps the best method of
cooking vegetables is the "water-
less" method, which calls for heavy
cooking pans with tightly-fitted
lids. Since vegetables contain
from 70 to 90 percent water, they
may be cooked by this method
without adding any water at all,
although a tablespoon or two may
be added at first to drive out oxy-
gen more quickly. Success of this
method depends on keeping the
heat low enough, after the first few
minutes, so that no steam escapes.
Usually a simmer burner is hot
enough and so saves fuel.
2. In lightweight pans not de-
signed for waterless cooking, start
the vegetables cooking in briskly
boiling water — just enough to pre-
vent sticking to the pan. With
greens, use only the water that
clings to the leaves. Keep the pan
covered, and cook in as short a
time as possible.
3. Vegetables may also be sim-
mered in milk, and they will have a
milder, sweeter flavor than those
cooked in water. The milk itself
will be delicious as a drink or when
made into a sauce or soup. The
milk should be pre-heated before
adding the vegetable but should not
boil. Try it with shredded cabbage
and, if desired, thicken slightly
with a flour and fat mixture.
4. Baking is far superior to boil-
ing in vegetable cookery, although
much vitamin C may be lost due to
slow initial heating, long cooking,
and exposure to oxygen. If vege-
tables are peeled, losses are in-
creased. However, losses can be
minimized by coating the vege-
tables with oil and baking in pre-
heated oven.
5. Panning is a quick and
practical top-of-the-stove method of
cooking vegetables in their own
juices. No more than 2 table-
spoons of fat need be used, and
the vegetable should be thorough-
ly stirred into it to seal all sur-
faces. If the cooking time is 5
minutes or less, 2 tablespoons of
water may be added to produce
steam. Cover with a tight-fitting
lid and reduce the heat as soon as
the vegetable is heated through.
This is a variation of the water-
less method. Vegetables may be
sliced or shredded.
6. The new-type pressure cooker
FACE VALUE
When we think of the beauty
of face and figure, one of
our first considerations is the
skin and complexion. Time, weath-
er, and worry effect undesirable
changes in all of us, and so do
poor diet, lack of exercise, and im-
proper rest. Few women can boast
THE IMPROVEMENT ERA
may be an aid to good cooking, pro-
vided the cooking time is checked
with precision. Only a few table-
spoons of water need be used, and
the water should be brought to a
boil before the food is put into the
utensil. As soon as the cooking
time is reached, the vessel should be
cooled immediately. The disadvan-
tage of this method is that vegetables
quickly overcook due to the high
temperature of the cooker, destroy-
ing large amounts of vitamins C, B1,
B2, and niacin. Also, aromatic oils
are driven off quickly, and flavor
is lost.
Storage Principles
1. Leftovers are best covered
and stored in the refrigerator and
used the following day. Reheating
should be avoided whenever pos-
sible. Served with crisp foods,
leftovers make a good luncheon
salad.
2. If it is necessary to hold them
for a day or so, keep green vege-
tables cool, damp, and lightly cov-
ered.
3. The tops of carrots, beets,
and other root vegetables should
be cut off before putting them in
the vegetable bin, since the leaves
draw moisture and food from the
roots after they are pulled.
4. Wash all vegetables before
storing, to prevent wilt and con-
tamination.
a normal skin after the age of
twenty-five, most believing that
they have a dry skin, and others
complaining of oiliness. It is at about
that age, too, that they begin to
peer in the mirror in search of
crow's-feet and other signs of pre-
mature aging; and from then on
they are good prospects for cos-
metic salesmen with their beauty
restoratives.
Cosmetics will cleanse, soften,
and freshen the skin, and we enjoy
using them, but they cannot im-
prove the quality of the blood-
stream which feeds the skin cells.
The skin starves and loses its tone,
colcr, and fine texture when a wom-
an habitually (1) overeats, (2)
undereats, (3) has a diet low in
(Continued on following page)
JULY 1950
You'll never forget
the day you try
IMPROVED
FELS-NAPTHA !
You'll say it's a 'WHITE' LETTER Day in your life .
the first day you wash one of hubby s shirts with
Improved Fels-Naptha Soap! That shirt will be
cleaned as only good soap can clean it. And you'll
both agree you've never seen a WHITER shirt!
Make every washday a 'WHITE' LETTER Day.
Always use Improved Fels-Naptha —
the only laundry product that gives you
three washday advantages —
1. Mild, golden soap.
Gentle, active naptha.
Finer 'Sunshine' Ingredients
for extra, brilliant whiteness
and clearer, brighter colors.
IMPROVED
Fels-Naptha Soap
BAN/SHEs\aTTLE'TALE GRAY''
5/3
"Aha! So that
for it
Discovered — a remark-
able difference in tuna!
Increasing numbers of house-
wives are discovering that
Star-Kist Tuna is better
3 ways when compared to
other brands. The secret is
the smaller tuna. These
's her salad secret! She's reaching
now — Star-Kist Tuna! ' '
smaller tuna are (1) lighter
in appearance; (2) finer in
texture; (3) milder in flavor.
Only these smaller tuna are
packed under the Star-Kist
Tuna label! Why not make
this discovery yourself?
Star-Kist.
^sasteTuna
W>M
Mtt/tf/
Hotel Utah
* &{$&& Shop *
MAX CARPENTER, Manager
*
574
Face Value
{Continued from preceding page)
minerals and vitamins, (4) does not
drink enough water, (5) neglects
exercise and proper breathing, (6)
is plagued by worry, fear, and
other negative emotions, (7) is
continually overtired or suffers
from prolonged tension.
Why wrinkles? The network of
blood vessels which feed the skin
and give it tone and color rests on
a pad of fat. Over the years the
fat layer is gradually absorbed,
and as the skin fails to contract at
the same rate as the fatty tissue,
wrinkles develop. Daily massage,
either with soap and water and a
complexion brush or with cream
may help, as it stimulates circu-
lation, but prevention by wise living
habits is much more promising
than attempted cure. Rapid loss
of weight will also produce wrin-
kles.
What about dry skin? Basically,
this condition results from insuffi-
ciency of oils secreted by the
glands of the skin. Those so
afflicted will be helped by using
soap and soft water rather than
hard water for washing the face
and by using a protective cream.
Although most people prefer a
soap and water cleansing, the skin
can be adequately cleansed with
cleansing cream if soap is irritating.
Sufferers of dry skin will do well
to avoid glycerin, coconut oil
soaps, undue exposure to sun and
wind, and lengthy periods under
hair dryers. Massage is helpful as
it stimulates circulation and helps
to lubricate the skin. A diet high
in fresh fruit and green vegetables
will help also. Very few women
have abnormally dry skin as evi-
denced by continuous dryness and
scaliness; such a condition results
from underactivity of the pituitary
gland.
Why oily skin? Excessive oili-
ness is usually an indication of a
more profound disturbance of the
system, stemming from wrong diet,
poor elimination, physical inactivity,
nervousness, and tension. Correc-
tion, therefore, calls for a health-
building program of diet, exercise,
deep breathing, plenty of rest and
relaxation. This will help to nor-
(Continued on page 576)
THE IMPROVEMENT ERA
tfs§at&
There'll be a smile in every mile . . . when you
OIL-PLATE the engine of your new car with
new Conoco Super Motor Oil!
Proved by 50,000-Mile Road Test! In a pun-
ishing 50,000-mile road test, engines lubricated
with Conoco Super Motor Oil showed an amaz-
ing economy of operation. Gasoline mileage for
the last 5,000 miles of the test-run was actually
99.77% as good as for the first 5,000 miles.
This means that new Conoco Super Motor
Oil— with proper crankcase drains and regular
care — can keep new-car gasoline mileage . . .
new-car power and performance . . . year
after year!
Why delay another day? Ask Your Mileage
Merchant for new Conoco Super Motor Oil
— now!
©i95o CONTINENTAL OIL COMPANY
JULY 1950
575
locke
WESTERN LOCKERAP liter-
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natural color of frozen meats,
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freezer-stored.
Whether you have a home
freezer of your own or rent a
frozen food locker, WESTERN
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of fresh meal-time flavor for
your frozen meats, fish, fowl
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WESTERN LOCKERAP.
anA
M
BMW
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ffti*
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FREE colorful guide to help
you prepare, protect and pre-
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Write now to Western Waxed
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Rol! contains
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WESTERN WAXED PAPER
PORTLAND • SAN LEAND
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FACE VALUE
{Continued from page 574)
malize the chemical processes of
the body. External treatment in-
cludes soap and water cleansing,
massage, and use of an astringent
lotion. A non-oily foundation lo-
tion is better than a cream or pan-
cake foundation. The diet should
be low in carbohydrates and fatty
foods; high in fresh fruits, vege-
tables, and drinking water.
What about acne? When June
Haver, popular movie star, was a
young girl, she worried about pim-
ples and blemishes as many young
folk do now. The advice given
her by her gym teacher has been
s:
amna
44
I'M SORRY
+ 9
BY RICHARD L. EVANS
576
§ WE sometimes assume that we have fully repented and
§ made amends when we have said we are sorry. But
& there is a side to being sorry that is more serious than
& mere polite apology. And there are circumstances in
& which much more than casual regret is called for. Saying
£ we're sorry doesn't undo physical damage. Saying we're
| sorry doesn't restore things that are lost. Saying we're
? sorry doesn't always heal a broken heart. It may help.
£ Certainly saying we're sorry is a gesture in the right di-
$ rection. But it isn't necessarily real repentance. Real re-
^ pentance is something beyond the repetition of a ready-
$ made phrase. Sometimes people are repentant only to the
§ point of being concerned about consequences. And some-
§ times a supposed repentance is prompted principally by
§ fear, and passes as soon as the fear passes. People often
§ know full well the probable penalties of some of the
& things they do. But they sometimes decide to take a
& chance and hope the gamble will go in their favor. And
& if it doesn't they say they're sorry. Of course a person
& is sorry when he is faced with unpleasant facts and pos-
sible penalties! And for the moment, at least, he may seem
to be really "repentant." But real repentance is more than
being embarrassed, and it is more than the fear of conse-
? quences. Real repentance must include a man's admission
]j to himself that he knows he has done what he shouldn't
have done, that he is earnestly and inwardly sorry, and
j1 will make an honest effort to make amends. And if he
y is wise, he will have learned his lesson. If he isn't, he
§ may be sorry again and again — and go on singing the
§ same sorrowful song. In short, when someone says he
§ is sorry, the crux of the question is: Is he sincerely sorry,
§ or is he merely professing repentance? To be convincing,
& there are many things a man must do besides saying he's
& sorry. He can't perhaps always undo the damage, but
A to be convincing he must say he is soEry with a changed ^
§
THE IMPROVEMENT ERA
J
§
§
i
|
§
§
§
i
course of conduct.
Uke Spoken lAJord FROM TEMPLE SQUARE
PRESENTED OVER KSL AND THE COLUMBIA BROAD-
CASTING SYSTEM, MAY 7, 1950
Copyright, King Features
her guide in complexion care and
personality development ever since.
Evaluating diet, hair brushing, and
other beauty care, this wise teacher
said, "All the natural things you
do will make you much more beau-
tiful than the unnatural things you
do."1
What can be done about acne?
The same things that can be done
for other skin problems and for
health generally. Dermatologists
who treat acne patients today stress
diet in controlling the condition.
Says the author of Skin, Beauty
and Health: "There is hardly a
patient with acne who will not
admit, on careful questioning, that
crops of new pimples appear after
eating some forbidden delicacy . . .
he or she will frequently say that
they had a chocolate ice cream soda
just before coming to the doctor,
because they were sure they would
be told not to have any more!"5
Bacteria love sugar, and they have
a multiplying good time when the
acne sufferer imbibes in sugar-rich
foods. Poor elimination habits,
lack of sleep, nervousness, and
tenseness are also aggravating to
the condition and should be cor-
rected as far as possible. Cleanli-
ness is also important.
In terms of "what-not-to-eat,"
the following foods should be
avoided by one who seeks relief
from annoying complexion trou-
bles:
1. Candy, especially chocolates, ice
cream, and soft drinks
2. Pastry, including pie, cake,
cookies, eclairs
3. Foods cooked with sugar (pud-
dings, jams, jellies, and other sugar
desserts ) . Some puddings and fruit
can be prepared without sugar and
a small amount added at the table.
Uncooked sugar is not so quickly ab-
sorbed into the blood as cooked sugar
and therefore is not so harmful.
4. Fried foods (from fried eggs to
doughnuts)
5. Stimulants (tea, coffee, cola
drinks, alcohol) — Postum is permis-
sible as a beverage.
6. Spices and highly seasoned foods
— pepper, relishes, catsup, hot sauces
''Filmland Magazine, November 1949 p. 19
2Bernard Appel, M. D., Skin Beauty and Health,
White's Book Co., Westfield, Mass. 1946. p. 191
JULY 1950
qmutvIn TUNA l'
"BITE SIZE TUNA"
is one of your best "food buys"!
It's all meat; no bones or fat
to cut out and throw away; no
"shrinkage" in cooking! And it's
always the same high quality,
for only the tender light meat
is packed.
Insist upon this famous quality tuna
and be sure that every tuna dish you
prepare is a thrilling success!
Trademark of Van
Camp Sea Food Co., Inc.
Terminal Island, Calif.
tOOK FOR THE
CAN WITH THE
GREEN LABEL
ALSO SOLID PACK
t*\-vw W^^W? ^ ™ *^
BROADENING HORIZONS FOR YOUR CHILD
by Connie Collins
Late
Evening
Supper
Idea!
Serve cold cooked meats, a
variety of cheese, olives, pickles,
white and rye bread, sliced tomatoes
and those wonderful, wonderful
Clover Club Potato Chips. How
your guests will love them and
you!
Mix two 3-oz. packages cream
cheese, one 7-oz, can minced clams,
well drained, 1 tsp. Worcestershire
sauce, 2 drops tobasco, one-eighth
tsp. salt. Then dip in those big,
flavorful Clover Club Potato Chips.
A perfect appetizer for warm sum-
mer afternoons and evenings.
HOW to Keep Cool-
Doctors say your body needs ex-
tra salt during hot weather. The
pure table salt on each delicious
Clover Club Potato Chip therefore
helps you keep cool. And remem-
ber — these are the chips that are
as digestible as baked potatoes — so
eat all you want. They're now
double wax-wrapped to preserve
freshness longer. And now try
Clover Club's brand new Cheese
Potato Chips! They're grand, too!
Ctover Club
lHSu *J4elen (ureaq (/t
reen
POTATO CHIPS
66/^hildren seem truly to be in
I . the image that their parents
■ make them."
Dr. Henry Link believes the most
important problem confronting our
educational system is a growing
intellect and a stationary or shrink-
ing personality. Upon its solution,
he declares, depends our individual
happiness.
The Yankee definition of person-
ality is: "When I met him, I was
looking down; and when I left him,
I was looking up."
As a young schoolteacher I found
it interesting that the child with a
warm, affectionate nature grew into
an adult of the same type. What
a joy to meet one of these young
men or women in later years — their
faces almost "electrified." One im-
mediately had a "looking-up"
feeling, remembering teaching years
with a surge of happiness.
The cold, impersonal youngster
grew into the boy or girl with an
I-vaguely-remember-you manner.
Which personality do you wish
for your pigtailed Susan or button-
nosed Bill? To a great extent, it is
up to the parents! It isn't a simple
matter, training a child to become a
gracious, sunny personality if every-
thing of an opposite nature is indi-
cated. But in many instances it can
be done.
My neighbor insists that her three
sons contribute their share in keep-
ing the garden, basement, attic,
and house neat, clean, and attrac-
tive. They help with the dishes and
do many household tasks.
"Although we give Bob, Bill, and
Bernard a small allowance, they
are never paid for what they do
toward keeping the house and
578
garden charming and livable. Their
father and I want them to feel they
'belong' here as much as we, that
the house and garden are as much
theirs as ours." Her eyes danced
with pride as she spoke.
Any discipline that leads to a
substantial set of habits is worth
while, since habits are the child!
Training that automatically causes
the right response solves many
future problems.
"We stress gracious home man-
ners," another mother relates. "I
believe manners are next to good
morals in maintaining a happy
household."
Since small children have an
utter lack of mature judgment, it
is feasible to guide them by the
parents' wisdom and understanding
in any constructive way that accom-
plishes the best and most lasting
results. There are many ways of
broadening your young one's hori-
zons:
Help him acquire a love for read-
ing while young. Some of his most
charming companions through life
will be those he meets in books.
"The child who reads is the child
who leads."
Instil in him an interest in others,
teaching him to have the same
manners for every human being.
Send him on the path of becoming
a world citizen. At an early age
interest him in world affairs, en-
couraging the courses in current
events in school. Discuss affairs of
the day at mealtime and family
gatherings. Encourage the forming
of opinions on important subjects.
Teach him to understand and as-
sist minority races to feel pride in
themselves.
Help him lead a balanced life
which includes work, play, and re-
ligion. Influence him in having a
deep and abiding faith in the Father
of us all. Instil the common decen-
cies of life, weeding out selfishness
and self-centeredness.
Remember the value of hobbies
and skills in games. Help your
young modern to become outstand-
ing in at least one thing, so he can,
on occasion, sparkle and excel. This
[Continued on page 580)
THE IMPROVEMENT ERA
SAFEWAY answers
the question:
How
of the Food Dollar goes
for SELLING ?
When discussing the costs of food distribution, people sometimes assume
that the whole of such costs, or a major part of them, are run up by retailing.
Charts which show the farmer's share of the food dollar spent by cus-
tomers as 50$. — and label the other 50$ as "distribution" — do not make it
plain that retailing is just one of many costs paid out of the food dollar.
This 50$ total cost called distribution also includes charges for storage
and freight, for grading, cleaning, processing, packing and wholesaling.
Further, this 50$ is an average for all farm crops. Actually the farmer's
share varies widely between different crops, depending on the amount of
processing and other services required. But on the basis of this "average"
food dollar, let's look at Safeway costs ...
\£ What part of the food dollar is spent
by Safeway to do the retailer job?
A Less than 14£. Yes, to cover all our
costs from the time we put farmers' prod-
ucts in our stores until we sell them to cus-
tomers, it takes less than 14^ out of every
dollar spent in our stores. This 14^ pays
our day-to-day retail costs — such costs
as wages, rents, taxes, displaying food
attractively, and inviting the public with
advertising to come and buy. This 14<
also includes a profit for Safeway.
V£ How much profit does Safeway earn?
A Safeway's profit in 1949 was \x/$t
per dollar of food sales at our stores. All
our costs of doing a retail business, plus
a profit, total less than 14£.
V£ Is this 14/ out of each dollar of
Safeway sales smaller than the aver-
age costs for these same functions?
A Yes, 14*1 is a considerably smaller than
average retailing cost, because Safeway
JULY 1950
handles and sells more food per store and
per employee. Safeway's system is one of
low cost distribution of food. The effi-
ciency of this system allows Safeway to
return to farmers both more total dollars
and a larger share of each food dollar.
Is this 14/ per dollar of sales more —
or less — than Safeway has operated
for in the past?
Less. The part of the food dollar for
which Safeway performs its services is
lower now than it was 10 years ago. Of
course, the dollar volume of our sales is
larger now, due in part to increased food
prices. But our labor and other costs have
climbed even more sharply, requiring us
to seek constantly new ways to operate
more efficiently. With total population and
per capita food consumption both larger
than in 1940 ... we can do our job today
for a smaller share of more dollars from
more customers.
• • •
The Safeway idea of selling more food
per store and per employee isn't ours
alone. We are in free competition with
many stores working toward the same end.
It seems to us that is good for every-
body— for farmer, customer and store man
alike. We invite you to test our ideas of how
a store should be run by doing your food
shopping at Safeway, where almost one-
fifth of all customers are farm families.
SAFEWAY
STORES
579
TWfc^ IS TASTIER! . . .
ftitfUf IS "TOPS"! .. .
*«r»/T...m.'...
Try. . . compare . ... see how Tang's
magic "flavor factor" brings out all
the goodness; adds new zest and
sparkle to all your dishes!
~fa*U)
The Perfect
Salad
Dressing
MLLEYS:
ITS GOOD
let' your
Own "feste
Make 3
bndetfuf
Discovery/
Maybe ifs been years since yov tasted
evaporated milk. But since then a remark-
able change has taken place — for today's
Morning Milk has a flavor you associate
with rich country cream.
This means you can enjoy the conven-
ience and economy of Morning Milk in all
recipes calling for ordinary milk or cream.
And Morning Milk's smooth texture and rich
flavor actually improve your recipes!
It's the delicious
flavor that
makes the difference!
MORNING
MILK
BROADENING HORIZONS FOR YOUR CHILD
(Continued from page 578)
is a good morale and ego-builder,
developing confidence and self-
esteem.
Speak often of the value of
friendship, of money honestly-
earned, of nature and ' beauty of
all kinds.
Tell your Jack and Jill, "Aim
high!" Help them to learn emo-
tional maturity and self-control.
Shorten rather than prolong their
childhood.
Compliment every step in the
right direction. Overlook many
faults! Let them know, however,
love and respect must be earned.
Help build the habit of work and
doing things for others.
Encourage courtesy and gracious,
kindly manners; help develop a
sense of humor and appreciation of
the other person's viewpoint.
And last but not least, teach him
to stand on his own feet and to
think [or himself.
ON THE BOOKRACK
I
(Concluded [com page 538)
HOW TO WRITE FOR
HOMEMAKERS
(Lou Richardson and Genevieve Calla-
han. The Iowa State College Press,
Ames, Iowa. 1949. 206 pages. $3.00.)
f "your mind is full of good ideas
that keep nagging at you to be
written — and good ideas that you
would sincerely like to pass along to
others," you have the first qualification
of a successful writer for homemakers,
say the authors of this excellent book.
The book typifies exceptionally well
the clear and friendly style which ap-
peals to homemakers. "Write to per-
sons rather than about things," the
authors also state. Dealing with every
phase of homemaking journalism from
newspaper and magazine articles to
speeches, programs, and radio work,
the text is never dull or tiring.
The authors suggest that you visual-
ize your audience, analyze your prob-
lem, organize your thinking to present
a logical solution to it, and then
dramatize or give that solution an un-
usual twist that will make people re-
member it. This is the basic formula
for success in writing which is carried
through each chapter of this valuable
handbook for would-be homemaker
journalists. — B. S.
SEARCH DILIGENTLY
(Concluded from page 556)
Home, both being of the parish of
Woolhampton. Farther back in the
registers was identified the family
of nine children of Peter and Ann
Appleby, one of whom was John,
christened 16 March 1678/9 — none
other than the father of Mary
Appleby.
Martha Home, his wife, was
christened 28 January 1667/8 at
Woolhampton. one of the six chil-
dren to Richard Home, the "parish
clerke," and his wife Joan.
To review the success attained, it
is interesting to note that in the pro-
bate courts, twenty-six wills and
administrations had been extracted
and many more read. Census rec-
ords of twenty-seven villages had
been carefully searched; eight
country parishes and one town par-
ish had been visited and records
searched; and the principal archive
of the diocese had been visited at
580
Salisbury where dusty and dry
parchments had been scrutinized.
These searches effected the identifi-
cation of over two hundred direct
blood relatives of the late Melvin
J. Ballard, consisting of the dis-
covery of:
Six 5th great-grandparents
Six 4th great-grandparents
Four 3rd great-grandparents
Two 2nd great-grandparents
Two of the great-grandparents,
and the finding of five new sur-
names of wives of the ancestors.
Encouraged by the opening of
these new avenues of inquiry, and
by the widening scope of the analy-
sis, the family is now proceeding
with confidence into further re-
search, and this Ballard investiga-
tion is only at its. beginning. There
are numerous records yet to be
searched in attempts to trace the
ancestry back to still more ancient
times.
THE IMPROVEMENT ERA
How jobs were created
How hundreds of businesses were helped
How a new source of oil was tapped
The story behind deepwater oil
A few years ago, a test well proved there is
oil under the great Continental Shelf that
extends out into the Gulf of Mexico, and
although the well did not produce much,
it started one of the most unusual — and
expensive — drilling programs in history.
So far, in the search for underwater oil,
seven drilling platforms have been built,
similar to the one above, as far as 10 miles
offshore and in water as much as 65 feet
deep. They are set on tubular steel pilings
driven 250 feet through the ocean's bot-
tom, for they must be strong enough to
withstand Gulf hurricanes.
The story behind this operation is the
story of risk . . . and of determination to do
everything possible to find oil for the grow-
ing needs of motorists, farms and industries.
Each underwater field costs millions of dol-
lars more than any of equal size drilled on
land, and although oil has been found, not
enough has been produced yet to repay
more than a small fraction of the costs.
Meanwhile, the money being risked is
creating many jobs, spreading to hundreds
of large and small businesses . . . and help-
ing to keep our economy free, competitive
and strong.
JULY 1950
581
SURPRISING THINGS ARE HAPPENING
TO OLD FAMILIAR FOODS! .
Next time you invite to dinner
that friend who pushes his food
around — surprise the life out of him!
Fix chops with Ac' cent !
Ac'cent is like nothing you've
ever known. Not a flavoring (it
adds no flavor of its own), Ac'cent
intensifies the good natural flavors
already in foods — in meats, poultry,
gravies, soups, vegetables.
In working this wonder, some
scientists say, Ac'cent also urges
the taste buds to a keener apprecia-
tion of food flavors.
You can buy Ac'cent (a 99+%
pure monosodium glutamate in
crystal form) in many grocery stores.
If you can't find it in your vicinity,
drop us a card. Amino Products
Division, Dept. 1-7, International
Minerals & Chemical Corporation,
20 N. Wacker Drive, Chicago 6, 111.
In handy shakers
SEEK FIRST THE KINGDOM OF GOD
singly
Triide M.-irk "Ac'cent" Reg. U.S. Pat. Off.
(Continued from page 549)
with concentration six days a week
and rest on the seventh. With
Harvey Fletcher this has become
a tried and established principle.
The Sunday following graduation
was fast day. George Albert Smith,
then a member of the Council of the
Twelve, was in Chicago with Presi-
dent Joseph F. Smith. Of the
meeting they attended that day
President George Albert Smith had
this to say to students of Brigham
Young University some years ago:
More than a dozen Latter-day Saint
students from this part of the world had
graduated from their colleges and were
present in the meeting. . . . Testimonies
were borne, but I was disappointed that
not one of them bore a testimony that he
knew that the gospel was the power of
God unto salvation. . . . Near the close
of the meeting a young boy stood up and
said:
"I was reared in a Latter-day Saint
home. I was taught to pray at my mother's
knee. We always had a blessing on the
food and family prayers daily. After
finishing high school, my parents made
the sacrifice of sending me to the Brigham
Young University. . . . When I graduated
from the B. Y„ my parents informed me
that they intended to send me east to
finish my education, and I was overjoyed
to know that I would have that privilege."
[Actually, as has been indicated, he was
able to make his own way financially.]
"Some of my friends who were profes-
sors said to me, 'When you go east to
school you are going to have disappoint-
ments. You will be under the supervision
of educated men who do not believe what
you believe, and they will probably upset
some of your ideas, so don't be too ready
to bear your testimony.'
"That was more than three years ago.
When I first came, I was a little nervous
because I felt I would be embarrassed if
I had to surrender any of the teachings
of my parents to those who might be
better educated. I remember that my par-
ents told me when I left home that if I
would observe the Word of Wisdom and
keep the commandments of the Lord, I
would succeed in school and retain my
faith.
"I have now finished my course and re-
ceived my diploma. During these years
I have been trained under scholarly men,
but during the entire time I have heard
nothing that conflicted with the teachings
of my childhood. I stand here today to
say that I know better than I have ever
known before that the Church of Jesus
Christ of Latter-day Saints is the true
church and is the power of God unto
salvation. I thank my Heavenly Father
for the influence of real Latter-day Saint
parents and the blessing of a real Latter-
day Saint home, and I thank my Heavenly
Father for the privilege of being here
today that I may bear my testimony that
582
God lives, that Jesus is the Christ, and
that Joseph Smith was a prophet of the
Living God."
As he sat down I looked over the
audience, and it seemed to me that there
was not a dry eye in the house. ... I
turned to the man next to me and asked,
"Who is that boy?" He answered, "That
is Harvey Fletcher, who has just received
for the course he has taken the highest
honor that has ever been given by his
university."*
In spite of tempting offers to work
in the east, the young Ph.D. re-
turned to Brigham Young Univer-
sity because he felt a moral obliga-
tion to do so. At the time he was
the only member of the faculty with
a doctor's degree. He reorganized
the department of physics, and some
indication of his ability as a teacher
comes from the fact that from his
classes came such scholars as Verne
Knudsen, now dean of the graduate
school at U.C.L.A.; and Carl F.
Eyring, Wayne B. Hales, Milton
Marshall, and Joseph Nichols of the
B.Y.U. faculty.
Each year at the close of the
spring quarter he received a re-
newal of an offer to work for the
Western Electric Laboratories. But
each time for five years he turned
it down. Then he approached Presi-
dent Joseph F. Smith with the
problem. President Smith advised,
"Go, and accept it as an oppor-
tunity. If you live your religion,
you can do more for the Church out
there than you can here."
That settled the matter. For
the next thirty-three years, until
compulsory retirement at the age of
sixty-five, he did research for the
Western Electric Laboratories,
which later became the Bell Tele-
phone Laboratories.
At first he was put in charge of
transmission engineering. But of-
ficials of the company, realizing that
some of the major problems of com-
munication lay in the fields of
speech and hearing, set him to work
in these fields. He soon came to be
regarded as a world authority on
these matters. Out of his basic re-
search came the principles on which
modern voice communication is
based.
In 1933, with the death of H. D.
Arnold, director of research, Dr.
Fletcher was put in charge of re-
search in the field of physics as
'The Deseret News, Dec. 21, 1946
(Continued on page 584)
THE IMPROVEMENT ERA
_____ — — . : — - :
STYLE CHIPS
NUTRITION
YOUR BABY
ONE JUMP AHEAD
PTA
Appealing to women, with a side trip "for men
only," the Deseret News' Mid-Week Edition
is another first — an exclusive with the Mountain
West's first family newspaper. (Other metro-
politan dailies have since adopted the idea, with
credits to the Deseret News.)
This "second Sunday edition" of your Deseret
News has not increased the cost of the paper
to you. Mail or carrier delivered, still at the
same low $1.30 per month.
(Special paid-in-advance rate of $4.50 for 6 months in mail- delivery areas)
Phone 4-2581
8 South Main, Salt Lake City, Utah
JULY 1950
583
SEEK FIRST THE KINGDOM OF GOD
(Continued from page 582)
well as acoustics. This led to his
appointment as director of research
for the Bell Laboratories, the posi-
tion he held at the time of his retire-
ment in 1949. In this position he
was in charge of what is generally
regarded as the outstanding labora-
tory of its kind in the world.
He smilingly speaks of his record
of professional experience as his
"Glamor Sheet." It is a star-
studded list of appointments and
honors. He helped found the
Acoustical Society of America and
was its first president. On the twen-
tieth anniversary of its organiza-
tion he was made an honorary
member. The only other man who
has been so recognized is Thomas
A. Edison.
He has received honorary doctor's
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584
degrees from Columbia University,
Kenyon College, Stevens Institute,
Case Institute of Technology, and
the University of Utah.
He served as president of the
American Physical Society in 1945;
as vice-president of the American
Academy for the Advancement of
Science in 1937-38; as president of
the American Society for the Hard
of Hearing in 1929-30; and as presi-
dent of the Acoustical Society of
America in 1929-30. In addition to
membership in these organizations
of distinguished scientists, he is a
member of the American Institute
of Electrical Engineers, the Na-
tional Academy of Sciences, Phi
Beta Kappa, Sigma Xi, and the
American Otological Society. He
is a member of the Committee on
Hearing, Division of Medical Sci-
ences, of the National Research
Council. During World War II
he was chief of the section on
acoustics of the national defense re-
search committee. He is the holder
of almost a score of patents.
Few men of American science
have been so widely recognized.
With all of this he has kept and
magnified the faith of the parents
who in his youth sacrificed to set
him on his way. He has grown up
with the Church in New York City.
For ten years he served as president
of the New York Branch, and in
1936 he was set apart as president
of the New York Stake. This posi-
tion he filled with honor until 1942,
when his release was made neces-
sary by war work which kept him
traveling about the country.
He tells the story of overhearing
the conversation of two men while
riding the ferry from his home in
New Jersey to his office in New
York. One asked the other, "Did
you know that that man Fletcher
at the Bell Laboratories is a Mor-
mon bishop?" "Bishop!" exclaimed
the other, "he's an archbishop."
There is another standard by
which to measure the achievements
of the boy from Provo and the girl
he took on a honeymoon to Chi-
cago. They have six children — one
girl and five boys. The daughter is
successfully rearing a family of her
own. Each of the five boys holds a
responsible position in industry or is
a successful student. And all are
active in the Church and have held
THE IMPROVEMENT ERA
positions of responsibility in the
wards and branches in which they
have lived.
Dr. Harvey Fletcher was retired
last year. But he has not stopped
thinking and doing. As a twenty-
year-old research student he never
dreamed such wonderful dreams as
he now envisions as a sixty-five
year-old scientist-emeritus. More-
over, he now has the background
and the prestige to make many of
those dreams come true. He talks of
stereophonic recording, for which he
has been honored by the American
Academy of Motion Picture En-
gineers, of electronic instruments
which will out-perform the finest
symphony orchestras, of opera
houses the like of which have never
been known.
After a few months spent in the
area in which he grew up, he has
now returned east to make realities
of some of the things of which he
has been dreaming. He is at
Columbia University with an honor-
ary professorship, establishing a
great new field of studies in acous-
tics, a field which to his ever-reach-
ing mind is as limitless as the stars.
It is a far cry from the muddy
streets of Provo and the dimly-
lighted halls of Brigham Young
University to recognition as one of
the great scientists of the world.
Harvey Fletcher has walked that
path with honor to his profession,
to the parents who placed their faith
in his ability, and to the Church
whose standards he has upheld.
A Church History Travel Service
(Continued from page 564)
the cutting of trees in that area and
since then the Sacred Grove has
been left to grow as nature has di-
rected.
It was while the Smith family
was living on this farm that the
Angel Moroni visited Joseph. It was
here also that Joseph took the plates
when he carried them from Hill
Cumorah in 1827. The Church now
owns the original farm and some
additional acreage adjoining.
Three miles south and east is
the Hill Cumorah. The present
roads between the two places are
the same as those used in the days
of the Prophet. On the west side
of the hill, near the top and not far
from the impressive monument,
JULY 1950
which faces the Sacred Grove, is
the place where the Book of
Mormon plates were deposited by
Moroni and by him delivered to
Joseph Smith. The approximate
place is indicated by a small sign.
A beautiful stone building in
Mayan style at the foot of the hill
and at the entrance to the road to
the monument serves as both the
Bureau of Information for tourists
and friends and as the home of
the director and his wife who are
missionaries stationed there tcr serve
the public.
To reach Hill Cumorah from Pal-
myra, the direct route leads from the
"four corners" south on Canan-
daigua Street, which becomes Can-
andaigua Road, to Cumorah, exactly
four miles. A large sign, the Bureau
of Information, and the word
Cumorah spelled out in hedge
identify the place.
To reach Cumorah directly from
(Continued on following page)
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585
CHURCH HISTORY TRAVEL SERVICE
(Continued from preceding page)
the Sacred Grove, the route is south
approximately one mile to the first
road running east (left), then one
mile east to the first road running
south (right), Canandaigua Road,
then south one mile to Cumorah.
In 1829, when the manuscript
of the Book of Mormon was ready
for publication, to meet the demands
of the printer Martin Harris mort-
gaged one of several farms he
owned in the vicinity of Palmyra.
The farm he mortgaged was the one
on which he was living at the time.
It is a little more than a mile north
of the "four corners"2 on Church
Street, which is a continuation,
north of Main Street, of Canandai-
gua Street which runs into Palmyra
from the south and which, in turn,
becomes Maple Avenue. After it
leaves the village of Palmyra it
crosses the present New York State
Barge Canal which originally was
the world-famed Erie Canal.
2Said to be one of the few places in the world
where churches occupy all four corners of the inter-
section.
At the farm is a Latter-day Saint
family who welcome visitors and
tell the history of the farm that
played a very important part in
the bringing forth of the Book of
Mormon. A large lakestone house
on the left with a sign in front
identifies the farm.
On Main Street in Palmyra,
about one-third of a block east of
the post office and one and one
third blocks east of the "four cor-
ners,'' still stands the old Exchange
Building in which the first edition
of the Book of Mormon was print-
ed. It is believed, from evidence
still to be seen, such as floors
stained with printer's ink, that the
composing and pressrooms were
on the third ( top ) floor, the bindery
on the second floor, and the book-
store on the ground floor. The
present owner is courteous and co-
operative, and when conditions are
favorable permits visitors to go
through the building which now
houses a department store.
An important place of interest in
Palmyra, but one about which com-
paratively few people are informed,
is the grave of Alvin Smith, Joseph's
eldest brother. Every person who
is well-informed in Church history
knows the importance of the story
of Alvin Smith. While it is true
that he took the lead, as the eldest
son, in building the present home on
the Joseph Smith farm and encour-
aged his younger brother Joseph
to follow the instructions of the
Angel Moroni faithfully and with-
out faltering, his real place in
Church history was assured by the
fact that he was used as an instru-
ment in the hands of the Lord in
teaching a great and vital truth
to the Church and to the world re-
garding the celestial kingdom.
The grave of Alvin Smith is in
the pioneer cemetery in Palmyra.
It is situated half a block north of
the Methodist church at the "four
corners" where a metal sign gives
the history of the cemetery. Alvin's
grave is near the south line of the
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586
THE IMPROVEMENT ERA
cemetery about half way from east
to west. It is reached by following
the path into the cemetery and then
going to the south line. The origi-
nal headstone is still in place
Palmyra, key point in this
month's area, is twenty-three miles
southeast of Rochester and is
reached by highway thirty-one. It
is sixty-five miles west of Syracuse
and can be reached by taking high-
way 21 to Palmyra via Manchester
Village and Hill Cumorah. Ap-
proaching Palmyra from the south,
from the New York City area, a
favorable route is highway 17 to
Owego, then highway 96 to Man-
chester, and highway 21 to Palmyra,
via Hill Cumorah which is four
miles south of Palmyra.
From eastern New York points,
highway 31 direct or highways 20
or 5 to Canandaigua, then north on
highway 21, lead to Palmyra. Far-
ther north highway 104, the "Ridge
Route,' can be followed to William-
son where highway 21 intersects
it and follows southerly to Palmyra.
By bus, excellent service to Pal-
myra is maintained from Rochester,
twenty-three miles northwest, and
from Syracuse, sixty-five miles east.
and intermediate points including
Lyons, the county seat of Wayne
County, fifteen miles, and Newark
(N.Y.)r nine miles. There is no
regular bus service from Canandai-
gua to Palmyra.
By air the most satisfactory ap-
proach is from Rochester where ex-
cellent air service is maintained by
American Airlines on one of its
principal routes. The same service
is available approaching from Syra-
cuse, but the distance to Palmyra
is much greater.
Next month the Auburn, New
York area, where Brigham Young
spent his young manhood, became
an expert carpenter and builder,
married, and set himself up in
business, will be discussed.
Note: When names of railroads, air-
lines, or bus lines are given, it should
not be implied that there is any connection
or arrangement with such concerns. This
service is entirely independent and gives
the best information available without
influence from any outside source.
Persons traveling from the New York
area to Palmyra can visit the Peter
Whitmer home in the Town of Fayette,
Seneca County, New York, by turning
west three miles south of Waterloo and
going one mile -west. A sign on the left
{going north) indicates the intersection.
SCOUTING FOR 11 - YEAR - OLD ROYS
(Concluded from page 565)
National and regional scouters,
when they have had carefully ex-
plained to them the new program
for eleven-year-olds in the Church,
have been very enthusiastic about
it. They see in the plan, as we do,
the possibility of getting our youth
out into the open in a planned pro-
gram that will do more than any-
thing else to teach them the ideals
of scouting, which are the ideals
of the Church
President George Albert Smith,
prophet, seer, and revelator, and
ranking scouter of the Church, ex-
presses his feelings and ours, as
well as the policy of the M.I.A.
and the Church, in the following
words:
After many years of close contact with
scouting through national and local
leaders, and with many Scouts of various
faiths, I am convinced that participation
in this splendid program is one of the
most worth-while experiences our boys
can have.
The ideals of scouting, like the princi-
ples of the gospel of Jesus Christ, are in-
tended to make boys better companions,
more useful citizens, and happier indi-
viduals.
It is my desire to see scouting extended
to every boy in the Church where that is
at all possible.
LEHI IN THE DESERT
(Continued [com page 567)
all about everlasting hills, but who
ever heard of a steadfast valley?
The Arabs, to be sure. For them
the valley, and not the mountain, is
the symbol of permanence. It is
not the mountain of refuge to which
they flee, but the valley of refuge.
JULY 1950
The great depressions that run for
hundreds of miles across the Ara-
bian peninsula pass for the most
part through plains devoid of moun-
tains.281 It is in these prehistoric
riverbeds alone that water, vegeta-
tion, and animal life are to be found,
(Continued on following page)
How many
salutes does a
governor rate?
What was the
largest baby
ever born ?
When do
goldfish
spawn? j
When was the
Liberty Bell
in Utah?
L
21 2,26 5
TIMES LAST YEAR
The celebrated New York
Times recently announced with
pride that its Public Information
Service had answered 140,326
questions for readers during 1948.
Needless to say, we of The Salt
Lake Tribune and Salt Lake Tele-
gram are therefore doubly proud
of the 212,26!) questions that were
answered by our Library Infor-
mation Service during 1949.
We are delighted that our
readers look to us for authori-
tative answers to their questions
and problems. More than 20,000
employe hours were spent last
year to maintain this reader serv-
ice which we feel helps build
and maintain the excellent repu-
tation for public confidence and
service which The Salt Lake
Tribune and Salt Lake Telegram
enjoy.
The Salt Lake Tribune
Salt Lake Telegram
Answers to questions above;
1 — Nineteen
3 — April or May
2 — 1 8 pounds at birth
4— July 11, 1915
587
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THE IMPROVEMENT ERA
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Essasztsur
Lehi in the Desert
{Continued from preceding page)
when all else is desolation."82 They
offer the Arab the only chance of
escaping detection from his enemies
and death from hunger and thirst.
The qualities of firmness and stead-
fastness, of reliable protection and
sure refuge when all else fails,
which other nations attribute nat-
urally to mountains, the Arabs at-
tribute to valleys.2S3
( To be continued )
BIBLIOGRAPHY
201Ibn Qotaiba, Introduction au Livre de la
Poesie et des Poetes, Muqaddamatu Kitabi sh-
Shi're iva sh-Shu'ara (ed. Gaudefroy-Demombynes,
Paris, 1947) Pt. 15
-8L Arabia Felix, p. 153
263Antoine de Saint-Exupery, Wind, Sand, and
Stars (N.Y., Reynal & Hitchcock. 1939)
^Kitab Taghriba Bani Hilal (Pub. Moh. Hashim
in Syria) p. 54
26-7GoIdriher, op. cit. I, 67-69. Brockelmann and
Jacob say the same
2™Id. 70f
mid. p. 59
2eRM. pp. 72-75
26»Ibn Qotaiba, op. cit., Pt. 23; Goldziher, p. 74:
the saj' was very repetitious in form
^Isaiah V, 1-7; P. Cersoy, "V Apologue de la
Vigne," Rev. Biblique 8 (1899), 40-47
271Ibn Qotaiba, op. cit., p. 54f, n. 70
273"I cannot well explain the effect of Arab
poetry, on one who has not visited the Desert. Apart
from the pomp of words, and the music of the
sound, there is a dreaminess of idea, etc." Pilg. to
Al-Madinah II, 99. Lehi's language is of this simple,
noble, but hazy kind.
27SGust. Richter, "Zur Entstehungsgeschichte der
altarabischen Qaside," Deutsche Morgentandische
Ges. Ztschr. 92 (1939), p. 557f. The passage cited
is from 'Antar.
27*W. pp. 563-5
27r'Ibn Qotaiba, op. cit.. Sect. 12
276C. Brockelmann, Gesch. der Arabischcn Littera-
tur (Weimar, 1898) I, 16
277Burton, Pilg. to Al-Madinah, etc., I, 278, n. 3
27SRichter, op. cit., p. 558
27BEven the greatest Arabic poems' consist of dis-
connected couplets, each a complete poem in itself
and having no connection with the other lines; it
was even thought bad taste to deviate from this
rule, according to Brockelmann, Gesh. der arab. Lit.
(Leipzig, 1909), p. 12
2S0Burton, op. cit. II, 298
2S1". . . from the plain this gorge is hardly
suspected. ..." Woolley & Lawrence, Wilderness
of Xin, p. 137, speaking of a particularly impressive
valley.
2S2See above, note
2S3Thus Zohair, in Mu'alliqat III, 13: "And when
they went down to the water, blue and still in its
depression, they laid down their walking-sticks like
one who has reached a permanent resting-place."
588
"Modern Missionary Campaign"
(Continued from page 560)
keen competition was apparent and
where honors had to be won by
intelligent effort:
Second Place in Percent of Quota
Second Place in Total Subscriptions
Three wards in the Hall of Fame
One of the Era's most loyal sup-
porters, Phoenix must be reckoned
with in every campaign by those
who aspire to high honors.
Los Angeles Stake Ranks with
Top Leaders
Los Angeles Stake made a
strong bid for leadership honors
and finished in two positions of
THE IMPROVEMENT ERA
distinction. With just under a thou-
sand total subscriptions and well to-
ward 300% of quota, Los Angeles
Stake placed number three in both
categories to earn a double citation
which was awarded at June con-
ference when outstanding leaders
of the Church were honored.
Lethbridge is Double-Citation
Stake — Leads in Lamanite
Subscriptions
Leading in one or both listings
during a great part of the campaign
and making a new record for Cana-
dian stakes, Lethbridge Stake
(Continued on following page)
I
§
t
f
Revised
^4 ^Jime for
.EMEMBERJNG §
BY RICHARD L EVANS
T ooking forward from our youth and looking back after
youth has passed present two very different perspec-
tives. As parents we see the future in our children. But
as children we see the present and the future in ourselves.
When we are young, our parents may look very old to
us. But even when we feel that we are quite grown up,
we may still look very young to them. We change so
gradually that we may not know when it is that we become
old in the eyes of others. The generations come and go,
with children becoming parents, parents becoming grand-
parents, and youth growing up to take their places, while
others move on, as life endlessly unfolds. There are
times when we would stay the step of time. There are
days we wish would linger longer. But time will not be
stayed. There are times, with our children around us,
when we would like to keep them as they are — safe from
life — safe from all untoward influences. There are times
when we have our loved ones with us, and we may hope
that it will always be so. But in this life, here and now,
it isn't always so. And there come those times when
our hearts cry out for a turning back of the hours and of
the years, as the poet pleaded:
"Backward, turn backward, O Time, in your flight,
Make me a child again just for tonight!
Mother, come back from the echoless shore,
Take me again to your heart, as of yore;
Kiss from my forehead the furrows of care,
Smooth the few silver threads out of my hair; . . ."
— Elizabeth Akers Allen
"Backward, turn backward, O Time, in your flight" — But
time does not turn back. It moves its measured course.
And the days we wish would linger longer move on at the
same measured pace as the days we are glad to see go.
And since time will not turn back — and since it will not
wait, let there be this day — and on all other days — a re-
newal of thoughtfulness from the young to the old, and
from the old to the young, for there is no time of life, in
youth or in age, when we may not be lonely; there is no
time when we are not hurt by thoughtlessness or neglect.
All of us, young and old alike, have need to be loved and
understood, to be cherished and remembered.
Uke Spoken lA/ord from temple SQUARE
PRESENTED OVER KSL AND THE COLUMBIA BROAD-
CASTING SYSTEM, MAY 14, 1950
Copyright 1950
•-;
JULY 1950
Your Church University
This Month Begins the
Observance of its
DIAMOND JUBILEE
YEAR
Founded Oct. 16, 1875, by a
deed of trust executed by Pres.
Brigham Young, it has grown
under the sponsorship of the
Church of Jesus Christ of Latter-
day Saints to a respected position
among American educational insti-
tutions.
AUTUMN QUARTER REGISTRATION
WILL BE HELD SEPTEMBER 25, 26
Make your application for admission
at least a month before that time
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L r^^ilP^^l
The Improvement Era
12 Issues — $2.50
"MODERN MISSIONARY CAMPAIGN"
(Continued from page 589)
won the distinction of earning two
citations and leading the Church
in Lamanite subscriptions. During
the early part of the year Leth-
bridge met a serious obstacle be-
cause of an adjustment in inter-
national exchange, but with a
spirit that united the entire stake,
this and other obstacles were
brushed aside and an all-time rec-
ord for Canadian stakes was set.
Records in the Eva office indi-
cate that seventy-five Lamanite
families now receive the Era each
month as a result of an energetic
and highly successful effort of Leth-
bridge stake, following the sugges-
tion of President George Albert
Smith. If that record could be
matched in all stakes and missions,
one of the biggest missionary move-
ments in Church history would be
under way. It is a goal for all to
work toward.
Snowflake Makes Great Record
Following closely upon its bril-
liant record of last year when it
was awarded the Leader of Leaders
citation, Young Stake earned high
honors again this year.
Included in the double citation
list with fifth place in percent of
quota and seventh in total sub-
scriptions, Snowflake is not to be
denied the recognition it has won
and held for many years. Its
honors place it well up with the
leaders of the Church, with five
wards again in the Hall of Fame.
South Idaho Falls Due Full
Recognition
Inaugurating new methods and
carrying the true missionary spirit
through the entire campaign, South
Idaho Falls deserves rank among
the outstanding Era stakes of the
Church. Sixth in percent of quota
and ninth in total subscriptions
>£ ^
■ VVAROKU TO
"JHooern jtltggtonarp Campaign"
exceptional Honor gtefntbementg
Ait-Tiro?
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A!!-T:
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'S-^^^^^^^^^xs^f^^T.
ii
M*M«i?- *Yt*.feT..'.. V.W* KUm^ tktfw Mas:
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ViMdB flltiri. l.V.,.^;;.?'(-:/.iin l)'Vc(,-f; Sft'a« 'IV.'.-:
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M,.S.,lrflj>l JJ4.ICS,-*; KW; {*•.-!>/■ Wfl,f, t*pfc*l/*SH. »* .
,-flW Mifctr. fiori.fc V4^*r9-($>P» »/*'«*,
590
THE IMPROVEMENT ERA
wins for South Idaho Falls one of
the first of the beautiful new Perma-
Plaque citations.
Rigby Stake Wins Double
Honors
To Rigby Stake went double
honors in the modern missionary
campaign. Holding eighth place
in percent of quota and tenth place
in total subscriptions, the Rigby
Stake citation included indication
of the double achievement during
the past year.
Double Citation Winners
Missions and stakes winning double
citations were:
Missions
Southern States Mission — First in
Total Subscriptions; First in Percent
of Quota.
North Central States Mission —
Second in Total Subscriptions; Second
in Percent of Quota.
Stakes
South Los Angeles Stake — First
in Total Subscriptions; First in Percent
of Quota.
Phoenix Stake — Second in Percent
of Quota; Second in Total Subscrip-
tions.
Los Angeles Stake — Third in Per-
cent of Quota; Third in Total Sub-
scriptions.
Lethbridge Stake- — Fourth in Per-
cent of Quota; Sixth in Total Subscrip-
tions.
Snowflake Stake — Fifth in Percent
of Quota; Seventh in Total Subscrip-
tions.
South Idaho Falls Stake — Sixth in
Percent of Quota; Ninth in Total Sub-
scriptions.
Rigby Stake— Eighth in Percent of
Quota; Tenth in Total Subscriptions.
Citations awarded to this group in-
cluded both positions earned in the
modern missionary campaign.
Other High-Honor Stakes
Stakes which rated high honors
in the campaign for outstand-
ing achievement include: MT.
OGDEN, with a campaign that has
gone into the records as a model
(Continued on following page)
r^*^,fy3f~,0z
€xtra»<&rtrinarp
« AWARDED TO
£s>out!} Hos Angeles ^takt
l' i>i 7 rtrfy littnurh
"0lQtotttt ffli$$iamvp Campaip"
1949-1950
exceptional Ijouor gkiiiebemenfs:
Mai! (>! 1 ami
iid Honors ic
TV Ward m South Los Ai
</ Vffi-'r'fyj
AJ.-i.l
ret On*
tffv*u-&r etc {A^f^M^fH^yi
i : .-. i-jA:, ,::'■/>.: ■ ■
i'jj /? >/ \ f? J
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JULY 1950
591
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"Modern Missionary Campaign"
( Continued from preceding page )
for stakes similarly situated; EMI-
GRATION, the one stake in the
Salt Lake City area to qualify for
a citation; MINIDOKA, a peren-
nial citation winner and a most
constant Era supporter; OGDEN,
long a leader in Eta Campaigns
and many times a citation win-
ner; FLORIDA, first stake in
the Church to reach 500% of quota
in its first year as a stake;
CHICAGO, far from becoming a
stranger to Eta citations.
North Central States Mission
Scores in Both Groups
North Central States Mission,
spurred on by its record-breaking
West Minnesota District, made a
great record that reflects excellent
leadership and the true missionary
spirit. Finishing second only to
the unbelievable performance of
Southern States Mission, North
Central States led all other mis-
sions by wide margins.
Other Mission Leaders Gain
High Positions
Missions with outstanding rec-
ords, although not in the double
citation lists but which have earned
a place are: NORTHWESTERN
STATES MISSION, with more
than a thousand subscriptions and
third place in the mission listings
for total subscriptions; WEST-
ERN CANADIAN MISSION,
third in percent of quota; GREAT
LAKES, a citation winner in its
first year as a mission; CENTRAL
ATLANTIC STATES MISSION,
a special citation winner; and
CENTRAL PACIFIC MISSION,
also a special winner by reason of
the double citation rule.
Highlights of the Campaign
In thirty-one stakes husbands
and wives served as stake Eta di-
rectors. In a large number of
wards this same combination was
also used effectively. Heading the
list of "family" directors were the
Llewellyns of Lethbridge Stake
They won double honors in cita-
tions and headed the list in Lama-
nite subscriptions.
Exactly the same number of
stakes and missions earned places
on The Improvement Eta Scroll
of Honor by reaching their quali-
fying quotas as were recorded
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592
THE IMPROVEMENT ERA
last year. By qualifying in this
manner these units were eligible
for the cash awards and the higher
honors reserved for outstanding
leaders.
A new feature of the citation
award plan is to have stake super-
intendents of Y.M.M.I.A. and
presidents of Y. W.M.I. A. join with
stake Era directors in receiving the
citations at June Conference.
New interest was added to the
campaign by the inauguration of
the plan to send the Era to Lama-
nites. A sizable number of wards
and stakes particularly made the
Lamanite gift subscription plan a
feature of the closing days of the
campaign.
The magnificent record of the
modern missionary campaign is
a tribute to thousands of Era work-
ers throughout the Church who
have devoted themselves without
stint to this modern missionary
cause.
§
§
§
§.:.
§
§
§
§
§
f
§
§
JULY 1950
^y~f C^ani
i
L^novta
k-
BY RICHARD L EVANb
'T'he past is sometimes said to repeat itself — not in detail,
perhaps, but in principle and in broad patterns. And
by the pattern of the past, acute observers and thoughtful
philosophers have often played their part in predicting
what might be expected if certain practices are persistently
pursued. In addition, there are also the predictions of
the prophets, which are frequently referred to for the
lessons that they leave us. From Daniel, in Babylon, for
example, we read of "the handwriting on the wall" which
has since become a symbol for foreseeing unfortunate
events. But there is this comforting consideration: Pre-
dictions are often dependent upon the continuance or dis-
continuance of some particular course of conduct. In
other words they often say: If you do this, this will hap-
pen; or if you don't do this, this will not happen. It is
somewhat as the parent pronouncing punishment upon the
child if he persists in his wayward ways, or promising
reward if he does what he should do. It would seldom seem
that calamitous consequences come without warning —
without the handwriting on the wall for all to see who will
see. And surely we must assume that unfavorable pre-
dictions may be altered if people are repentant. One con-
vincing case is that of Nineveh, the ancient city to which
Jonah was sent. When Jonah reluctantly got around to
doing his duty, he predicted Nineveh's destruction in
forty days. But the encouraging part of this picture is
that Nineveh repented. From the king to the lowliest of
his subjects the people were repentant, and the city was
saved. It is encouraging to know that men and nations
and peoples can escape threatened consequences if early
enough they are willing to change an unwise course of
conduct, if early enough they are willing to depart from
prodigality, if early enough they return to sound princi-
ples and practices. Perhaps we all have need of repent-
ance, and if, erring as we all are, there were no way to
turn, if there were no possibility of repentance, the picture
might be much more darkly discouraging. But it is most
encouraging that repentance is possible — if early enough
people are willing to change their course of conduct.
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(Concluded from page 561 )
times with his sharp claws, tearing
it badly. With his back downhill
and that fierce beast upon him,
Father was ready to give up. Just
then it seemed that an unseen power
raised him up and gave him
strength. As he righted himself,
he caught the eyes of the bear in
a close stare.
Father was a large man, about
six feet three, and the bear was so
tall that his paws rested straight
on Father's shoulders, and they
were now in this position. The
face of the bear was so near
Father's face he could feel every
breath. At the first stare the bear
stood still. Then as Father con-
tinued to stare, the bear dropped
down on all fours and started
slowly away.
Father stood and stared at the
bear, which went a little way,
stopped and looked back, then
walked on. Father dropped down
exhausted but kept watching the
bear until it was out of sight. Then,
taking his red bandana from his
pocket, he wrapped his hand, which
was bleeding profusely, and picked
up the remains of his gun, which
had the stock and the sights broken
off, the hammer bent, with marks
of the bear's teeth all over the bar-
rel. He also picked up a claw
which had been torn from the
bear's foot; this measured three
inches long. With these he started
down the mountainside. Twice, be-
fore reaching the house, he was
overcome with exhaustion from loss
of blood and his trying experience
and lay down thinking he would
die there. After a little rest, how-
ever, he went on again. Darkness
came when he was only halfway
down the mountain. The cold night
air and his wet clothes made him
so stiff and uncomfortable that he
decided to make a fire and try to
warm himself a little before starting
for home, but the wood was wet
and his hand was so badly torn
that it was hopeless. So, wearily he
dragged himself into the saddle and
gave the horse the rein. It took the
trail homeward without being urged
or guided, for Father was practical-
ly unable to do anything more than
balance himself in the saddle.
The family had become worried
and had sent Frank on a horse to
find him. Frank met Father about
ten minutes from the house. When
he came near him, he called, "Is
that you, Pa?"
He answered, "Yes, my boy, why
didn't you come two hours sooner?"
These were the last words he spoke
for some time.
When Father did not come in,
Mother opened the door and saw
Frank half carrying Father, whose
face was deathly white, his clothes
torn, blood-stained, and frozen to
him. We helped him into the house
and seated him in a big chair be-
fore the open fire. The handker-
chief wrapped around his wounded
hand was frozen stiff, but it had
stopped the bleeding and perhaps
saved his life.
He was suffering from shock, ex-
haustion, hunger, and cold, and he
was unable to speak. It was perhaps
an hour before he could stand to
have any of his wet and bloody
clothes removed.
Mother helped him drink some
hot soup which revived him a bit.
Then Mother asked, "What hurt
you?" He only said, "A bear."
Mother dressed his hand with clean
bandages and finally got him to bed.
Days passed, still Father did not
say a word of what happened, and
his eyes had the dazed, faraway
look of shock. Five of six days
passed before he told us what had
happened. Father didn't tell this
story often and then only to those
he chose.
The following spring a cowboy
found the remains of the largest
bear he had ever seen, and as
several front teeth were broken off
and a claw missing from one of its
front toes, we were sure that it was
the one Father had fought.
No-Liquor-Tobacco Column
{Continued from page 569)
or carton, the state monopoly method
— would reduce the amount of liquor
consumed. To some people, such a
claim seems apparent; but it is not
true. The figures named above are
those given by the "Distilled Spirits
Institute, Inc." Washington, D. C, a
concern that deals in facts, not guesses.
But another frequently-used argu-
ment for the license system ("sale by
the drink") is that drinkers "will have
their liquor," hence why not make it
THE IMPROVEMENT ERA
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convenient of access at town or city
licensed stores. The municipality
would then get the license money,
thus reducing the amount necessary to
raise by taxes. To unthinking people,
this argument -appeals — anything to
keep taxes down. But what are the
facts? The April 17 issue of The
Clipsheet, a high-grade publication of
the Board of Temperance of the
Methodist Church, gives an indisput-
able answer from Pontiac, Michigan,
which is as follows:
A survey shows alcoholism cost Pontiac
$246,000 in 1949; 218 places licensed to
sell alcoholic liquor in Pontiac brought to
the city $17,573.75 in license fees — a net
loss to the city of $229,301.25.
The Pontiac Daily Press, February 9,
1950, said, "What price does Pontiac pay
for alcoholism?" It might have said what
price does Pontiac pay for allowing the
sale of alcoholic liquor. The Pontiac
survey is the most thorough so far made
in Michigan. Below is the Pontiac Daily
Press article.
"What price does Pontiac pay for al-
coholism?
"This is one of the questions raised by
the campaign to improve Skid Row condi-
tions in the downtown shopping area. It
has a bearing on the logical sequel to that
campaign, which is a serious community
attempt to meet the challenge of chronic
alcoholism by setting up an alcoholic in-
formation center and clinic in Pontiac.
"That attempt has been proposed.
"To secure information on which to
base a decision as to the seriousness of
the need, R. H. Boyer, 11 Waldo Street,
made the following survey, using municipal
court records, municipal and state criminal
court dockets, city and county auditors'
and welfare records, and chamber of com-
merce."
The details of costs are given under
seven headings as follows : ( 1 ) Ar-
rests, commitments, losses, totaling
$52,848; (2) Judiciary, police, jail
costs, totaling $22,965; (3) Welfare
expenditures totaling $60,660; (4) In-
dustrial loss totaling $110,208; (5)
Total community and economic loss,
$246,875.
What alcoholic liquor is costing
Pontiac, in proportion, is about what it is
costing your city and community. How
long can Pontiac or any other community
in Michigan continue to allow the liquor
traffic to place such a burden on our peo-
ple? What does this survey do to the
revenue argument so often made by the
liquor traffic?
Pontiac received in license fees
$17,573.75 and paid out to take care of
the alcoholic burden $246,875.00.
In the light of these figures, how can
it be said that any city or town would
profit by licensing or permitting "sale
by the drink"?
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EVIDENCES AND RECONCILIATIONS
(Continued from page 547)
where the Quirigua ruins now
stands, was in "this land." This
seems to place many Book of Mor-
mon activities in that region. The
interesting fact in this connection
is that the Prophet Joseph Smith at
this time was editor of the Times
and Seasons, and had announced
his full editorial responsibility for
the paper.8 1 his seems to give the
subjoined article an authority it
8Times and Seasons ( Nauvoo, 111., 1839-1846):
3:710. See also History of the Church (March 2.
1842) 4:524
m
ight not otherwise possess. The
following is an excerpt from the
editorial.
"Since our 'Extract' was pub-
lished from Mr. Stephens' 'Inci-
dents of Travel,' 8c, we have found
another important fact relating to
the truth cf the Book of Mormon.
Central America, or Guatemala,
is situated north of the Isthmus of
Darien and once embraced several
hundred miles of territory from
north to south — The city of Zara-
§
§
§
§
§
§■
i'-<5>i
DESTINATION
BY RICHARD L EVANS
Ane of our most common characteristics is that we sel-
dom seem to have arrived at precisely where we think
we want to go. It is a restless world. And the chances
are that even those who have what we think they would
want, don't have quite what they think they want. We are
pressed into pursuing many purposes, but it almost al-
ways seems that we are occupied with the pursuit rather
than with che settled enjoyment of what we have already
arrived at. Anticipation almost always exceeds realization.
We are often eager to go, but glad to be back, and then
soon bored with being back, and eager to go again. We
are often impatient with the present, and impatient for the
future to unfold. Of course, part of the future unfolds
each day, but we are impatient for yet some further future.
And what we thought would satisfy yesterday, we find
on acquisition, does not so fully satisfy today. Like an
errant knight, we cannot be content with the conquests
of the past, but are ever after added experience and ever
reaching for what is just a bit beyond. There may be
much more restlessness in life than should be so; but part
of it, no doubt, is as was intended, .because our existence
here is not in itself an end. Life is a journey and not a
destination — an eternal journey, in which here or hereafter
there will always be something to beckon us on. There
may be periods of brief content. There may be periods of
precious rest and of pausing between pursuits. But it
doesn't seem to be in the nature of things for us to be
too completely content, and even when we acquire what
we think would make us so, there is ever within us the
spirit of moving on — for immortal man must always have
unconquered conquests, and a large part of the pleasure
is in the pursuing. We may be grateful that there are
always unaccomplished purposes, here and hereafter.
And we may be comforted that we can look forward to
being again with those who have gone before — for life
is a journey and not a destination. Man is on an eternal
march, and this very restlessness is added evidence that
we are ever on our way.
~Jke
§
§
§
h
h
h
§
596
Spoken iVord FROM TEMPLE SQUARE
PRESENTED OVER KSL AND THE COLUMBIA BROAD-
CASTING SYSTEM, MAY 28, 1950
THE IMPROVEMENT ERA
§
hcmla, burnt at the crucifixion of the
Savioi, and rebuilt afterwards, ^tood
upon thi« land, as will be seen
from the following words in the
book of Alma: — 'And now it was
only the distance of a day and a
half's journey for a Nephite, on the
line Bountiful, and the land Desola-
tion, from the east to the west sea;
and thus the land of Nephi, and the
land of Zarahemla was nearly sur-
rounded by water: there being a
small neck of land between the land
northward and the land south-
ward.' ' [See Book of Mormon 3rd
edition 280-81.]
"It is certainly a good thing for
the excellency and veracity, of the
divine authenticity of the Book of
Mormon, that the ruins of Zara-
hemla have been found where the
Nephites left them: and that a large
stone with engravings upon it, as
Mosiah said: and a 'large round
stone, with the sides sculptured in
hieroglyphics,' as Mr. Stephens has
published, is also among the left
remembrances of the, (to him,) lost
and unknown. We are not going to
declare positively that the ruins of
Quirigua are those of Zarahemla,
but when the land and the stones
and the books tell the story so
plain, we are of the opinion, that
it would require more proof than
the Jews could bring, to prove the
disciples stole the body of Jesus
from the tomb, to prove that the
ruins of the city in question, are
not one of those referred to in the
Book of Mormon."9
They who work on the geography
of the Book of Mormon have little
else than the preceding approaches
with which to work, viz: that
Nephites found their way into what
is now the state of Illinois; that
the plates of the Book of Mormon
were found in a hill in northwestern
New York State; that a statement
exists of doubtful authenticity that
Lehi and his party landed on the
shore of the land now known as
Chile; and that under the Prophet's
editorship Central America was
denominated the region of Book of
Mormon activities.
Out of diligent, prayerful study,
we may be led to a better under-
standing of times and places in the
history of the people who move
across the pages of the divinely
giver Bock of Mormun.
87imt. and Reasons 3:927 (No. 23, October 1,
1842); Cumorah Whete? p. 6C
JULY I9b(
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Why}
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597
YEAR-ROUND PROGRAM OF THE M.I.A.
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(Continued from page 551)
Manasseh" and sung by sixty se-
lected singers, directed by Brother
Elvis B. Terry, proved to be one of
the highlights of the evening.
Immediately prior to the Music
Festival, the Speech Festival was
held in the Assembly Hall. Several
hundred people were turned away
because of inability to procure seats.
Those who were able to attend were
treated to a delightful evening of
demonstrations of street meetings,
debate, panel, and choral readings.
One thing which delighted the audi-
ence and made the festival most
informal was the drawing of names
from a hat, and the "lucky" person
whose name was drawn then being
called to make an extemporaneous
speech.
The Girls' Program, now under
the direction of the Young Wom-
en's Mutual was discussed in a
panel of Young Women stake
presidents and the general presi-
dency of the Y.W.M.I.A. The
point was made by the leaders that
Y.W.M.I.A. is the girls' pro-
gram of the Church; that leaders
who sense their responsibility will
know each girl and her needs; that
inactive girls must be visited and
kept track of by teachers, girls in
the class, executives, and bishops.
Bishop LeGrand Richards gave a
resume of the Girls' Program to date
and its accomplishments and chal-
lenged M.I. A. officers to continue
the splendid work already begun.
Elder Harold B. Lee gave a chal-
lenging talk to Junior M Men and
Junior Gleaner leaders in their Sat-
urday morning session held at the
Institute of Religion. He intro-
duced material from his booklet,
' Your Coat of Armor," copies of
which were given to all present.
This pamphlet will play an impor-
tant part in the Mutual Improvement
Association during the coming year.
It will be distributed to the Junior
M Men and Junior Gleaners at their
special January meeting, but other
departments will also make use of
its timely message.
Superintendent Elbert R. Curtis
challenged the Junior M Men and
Junior Gleaner leaders at the open-
ing of their session to make of this
new department a vital force in
young people's lives. A new rally
song for this age group, written by
598
Myriel Cluff Ashton, was enthusi-
astically received.
The afternoon was packed full of
new Junior Gleaner activities. Intro-
duced during this session was the
new Silver Gleaner Achievement
Plan, a program which will give
growth and development to all
sixteen- seventeen- and eighteen-
year-old girls in the Church through
participation in an active mental,
physical, and spiritual program, so
that they will be happy, well-bal-
anced girls. Silver indicates the
sterling qualities they will de-
velop as they grow. Silver book-
marks were distributed to those
present and will help them to re-
member this most inspirational ses-
sion. Also introduced was the new
Junior Gleaner song, "Ruth the
Gleaner." The words, taken from
the scriptures, were set to music by
Luacine Clark Fox. A treasure
chest opened before the interested
eyes of the large group attending
added interest and impetus to the
Treasures of Truth project.
An inspiring dramatization en-
titled "Portals to Mia Maid Land"
gave in visual form the many facets
of the new Mia Maid program to
the leaders attending the Saturday
sessions of this department. A
christening ceremony gave the name
of "Mia Maid" officially to this de-
partment. A joint session with
Explorer leaders followed and fea-
tured a panel discussion on social
conduct under the leadership of
Elaine A. Cannon. At this time the
new Explorer-Mia Maid song writ-
ten by Mark Nichols was also intro-
duced.
In the afternoon, Dr. Roald
Campbell of the University of Utah
discussed techniques of teaching
and understanding the fifteen-and
sixteen-year-old girl. The new
"plus" program of this department,
Mia Joy program, was also intro-
duced and explained. Another
highlight was the presentation of
the new Mia Maid pins. The deli-
cate, enameled rose framed in gold
was enthusiastically received.
At four o'clock Saturday in Bar-
ratt Hall the Indian committee met
those who work with the Indians in
the various stakes in order to ex-
plain to them some of the activities
and classwork that could be car-
ried forward among the Indians
THE IMPROVEMENT ERA
who come into the communities for
seasonal work as well as for those
who live in groups by themselves.
One of the outstanding parts of
the program was the dance presen-
tation by some Indians.
Saturday sessions of the Bee Hive
department were highlighted by the
introduction of the new two-year
program for the twelve- and thir-
teen-year-old girls and the just-
off-the-press Bee Keepers' Hand-
book, An enormous replica of the
girls' band greeted the Bee Keepers
attending at Barratt Hall. During
the morning, mammoth size awards
were added to the band as new
parts of the program were ex-
plained. The inauguration of the
Hive-building Ceremony was an-
other highlight of this session. Rung
by rung, the hive was built and
crowned with the queen bee as it
will be in many wards throughout
the Church during the coming years
whenever a class achieves its class
award under the Girls' Program.
In the afternoon the Bee Keepers
were given demonstrations in filling
honor badges. Visual aids in teach-
ing were also presented. In addition,
those present learned such fasci-
nating arts as textile painting, cer-
amics, clay modeling, weaving, rug-
making, and beading.
The conference ended on a beau-
tiful and dignified note Sunday
evening in the Young People's Con-
ference. The presentation was
written around the M.I. A. theme for
1950-51: "Learn wisdom in thy
youth; yea, learn in thy youth to
keep the commandments of God.*'
(Alma 37:35.) Each person attend-
ing the conference was presented
with a copy of Elder Harold B.
Lee's "Your Coat of Armor" and
a calender, on one side of which was
inscribed the theme.
I
I SHALL GO BACK
By Pansye H, Powell
shall go back to the rolling hills and the
wind-blown prairie grass,
To place upon the fertile loam the imprint
of my knee
And let the maples spread above as the
silent seasons pass,
Slowly bestowing years to fall benignly
over me.
I shall see pastel apple blooms starring
the tranquil air
And drink in all the fragrance after gentle
summer rain.
My roots are in the heavy soil, and I shall
leave them there —
But what if the lofty mountaintops should
call to me again?
JULY 1950
modem, |
I Formerly priced at $2.00,
= NOW reduced to
1 MAN ANO T«cORAOON.rr--»_
= The application of practical g k
1 concise, inspiring. LEAH D. W1DTSOE |
I BRIGHAM YOUNG TheMan^e^,^^ ,„,„,., {
1 ft-a^snast" t— 0W10ts0E . 1
i SsJrtfffts^-^^.cSi- 1
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I Special Nofice-Price Chanqe '
J JACOB HAMBUN, ^waiiye J
j JACOB HAMBUN,
| The Buckskin Apostle, „,
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I courage and Z2£*%LU l^.t™"*1'
oy PAUL BAILEY
§ courage and energy which dSjST^t '"lS''ahi in,° the
| sionary's work a^^£^^f^^ 9reat mis-
I Was $4.50, now reduced to
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LOS ANGELES
'TWO PERSONS - ONE CHARGE"
599
Courtesy The Bettmann Archive
GORDON B. HINCKLEY
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§
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§
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&WL
Introducing the Authors
Gordon B. Hinckley was gradu-
ated from the University of Utah
in 1932 with an A. B. in English.
The following year he was called
to the European Mission, and after
serving five months in the British
Mission, he served the rest of
the time in the office of the Euro-
pean Mission president, Dr. Joseph
F. Merrill of the Council of the
Twelve. Upon returning home he
became secretary of the then newly-
organized Church Radio, Publicity,
and Mission Literature Committee.
As its executive secretary he has
written and produced many of the Church radio programs,
including "A New Witness for Christ," which is currently
being presented on KSL.
Elder Hinckley has compiled and edited the Mission'
ary Handbook, and Principles of the Gospel, the last-
named book being distributed by the Church to its one
hundred thousand servicemen and women during the war
years. He supervises the production of all films used in
missionary work. He is the author of the popular missionary
book, What of the Mormons? He has been a seminary in-
structor, and for nine years he was a member of the Deseret
Sunday School Union general board, being released in 1946
to become a member of the East Mill Creek Stake presidency.
At the present time he serves as first counselor in this stake
which has the distinction of having the largest membership in
the Church. He is an instructor in the mission home, and he
and his wife are the parents of four children. (See page 548.)
«
THE LIGHT TOUCH
Detailed Information
In Macy's famous basement, a home economics expert
was demonstrating a then new type of electric egg cooker.
The demonstrator showed the onlookers how a teaspoon
of water was deposited in the cooker for each minute the
egg was to cook. She placed three teaspoons of water in
the cooker and — when the water was gone — out came a
perfect three-minute egg.
Her demonstration concluded, she started to pack her
equipment, when a little gray-haired old lady tapped her
timidly on the arm and asked:
"Excuse me, but did I understand you to say that for each
minute you want the egg to boil, you just put in one tea-
spoon of water?"
The demonstrator assured her this was correct.
"I see," said the little lady. "Now, is that level or heap-
ing/
'■&■
Stay- At- Home
An Arkansas hillbilly built a house for his wife in which
he fashioned windows but no doors.
"Where are the doors?" asked the bride.
He drew himself up to his full height and replied: "Doors?
Are you going somewhere?"
— <$> ;
A Falling Out
Man's teeth and hair are his best friends. But even the
best of friends fall out.
<t>
New Approach
A young married woman, knowing her husband would be
tired from working so hard during the day, met him at the
door with a cheerful and friendly greeting.
"I'm happy you're home, dear," she chirped. "I've got a
lot of things I want to talk to you about."
"Glad to hear it," he grunted. "Usually you want to talk
to me about a lot of things you haven't got."
-&■
SIX STAKES CONDUCT M MEN -GLEANER YOUTH CONFERENCE
Theme for the Saturday night banquet pictured here was
"Happy Landing."
Sunday's meetings featured a general session addressed by
Leon L. Imlay and William Smart of the Y.M.M.I.A. general
board, as well as Gleaner and M Men leaders of the area,
and a testimony meeting.
Mmen and Gleaners of Blaine, Burley, Cassia, Minidoka,
Raft River, and Twin Falls stakes held an interstake
youth" conference this spring at Rupert, Idaho, with Mini-
doka Stake acting as host. Eugene R. Budge of Burley,
retiring supervisor of division eight, was general chairman
of the two-day conference.
§
§
.§
§
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